The library of Costache Tufescu: Reconstructions (1st half of 19th century)
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
The study of private libraries of Bessarabia of the first half of the 19th century is limited to the paucity of sources. Reconstruction is often based on indirect sources, which, however, give us hope for new discoveries. The nobleman Costache Tufescu (1793-1846), settled in Bessarabia in first years after annexation, was considered by Gheorghe Bezviconi the “first researcher of genealogy of Bessarabian noble families“.
Costache Tufesku was a contemporary of Costache Stamati, Al. Hâjdău, Ange Balli, Alecu Leonard, Ioan Pralea Moldovanul. In this context, we can say that among the Bessarabian nobility there was a certain cultural environment, which was favorable for the creation of spiritual values and the formation of private libraries.It can be argued that Tufescu maintained constant relations with Iasi. His brother-in-law, Dumitrache Bran, who was a member of the Divan, often visited him.
Constantin Tufescu’s rich archive has been preserved and later became the property of Ştefan Ciobanu, who posted this fact in the press in the interwar period. It was Ştefan Ciobanu, who had first published in 1933 unique data on the Catalogue of Costache Tufescu’s library. All the researchers, who wrote later about this library, relied on scanty data provided by Ştefan Ciobanu, and the history of this book collection is still unexplored.
The item is the lower part of a leg of a festive table made of white and gray marble. In the upper part, it has a protrusion, similar to a Doric capital, on the horizontal platform of which a square recess is engraved, designed to fix the second part of the leg (upper). The lower part of the leg is made in an anthropomorphic style, and, in our opinion, there are two variants of identifying the depicted character...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The item is the lower part of a leg of a festive table made of white and gray marble. In the upper part, it has a protrusion, similar to a Doric capital, on the horizontal platform of which a square recess is engraved, designed to fix the second part of the leg (upper). The lower part of the leg is made in an anthropomorphic style, and, in our opinion, there are two variants of identifying the depicted character. The first involves the image of the head of the young Heracles (Heracles - Ἡρακλῆς) (beardless), the most favorite hero of antiquity, wearing on his head the skin of the Nemean lion - Λέων της Νεμέας, a vicious monster from Greek mythology who lived in Nemea and was eventually killed by Heracles. The first labor of Heracles, of the twelve set by King Eurystheus (his cousin), was to kill the Nemean lion and bring his skin to the king. It is also known from Greek mythology that the lion of Nemea took the form of a beautiful woman in order to seduce the inhabitants of neighboring villages, who wanted to save the girl from danger. Upon entering the cave, a man saw the woman, who usually pretended to be wounded, and rushed to help her. When he approached her, the woman turned into a lion and killed him. Then the lion devoured the man, giving his bones to Hades - ᾍδης, the god of Hell, who lived in the kingdom of shadows. The second version of the anthropomorphic image interpretation suggests Alexander the Great, king of Macedonia in the second half of the 4th century BC, one of the most famous heroes of the Greek world, who sometimes is depicted as Hercules - wearing a lion's skin. Some researchers consider the custom of wearing the skin of a slain lion a sign of royal power. The word βασιλεύς itself, translated from ancient Greek, means "walking the path of the lion", that is, the king. This title was held by the Greek kings from the Homeric period, and later, starting from the 7th century AD - by the Byzantine emperors.
