One of the great technical achievements that revolutionized the idea of time and space, opening a new era in the history of communication, is telegraphy. It is based on the transmission of electrical signals through a cable over long distances, allowing people to communicate instantly. The telegraph spread very quickly and a network of wires stretched around the world.
In 1837, the American painter and physicist Samuel Morse invented the first electromagnetic device for telegraphy, patented in 1840. To send messages by wire, Morse developed in 1838 a simple code of dots and dashes, which represented the letters of the alphabet, known as "Morse code ".
Both Morse code and the telegraph machine were improved over time, with the telegraph becoming the most widespread system of communication and information transmission for more than a century, until the advent of the Internet. The telegraph system consisted of a series of stations repeaters along the transmission line route. Each station had an operator who received and transmitted messages by telegraph. The Morse machine transmitted about 25 words per minute, which were recorded in code on a paper tape. The operator in charge of transmitting the message would decode it and write it on paper using a special typewriter.
In Bessarabia, the telegraph entered in 1860: on April 8, the Bender telegraph station began its activity, and on April 24, the one in Chisinau, following the construction of the first Odesa-Chisinau-Leova telegraph line. Currently, telegraph services have been discontinued. The only ones who still use coded communication are radio amateurs.
The Morse telegraph machine shown comes from the Osinoostrovsky electrotechnical plant, Soviet Union, and dates back to 1934. The exhibit was restored by Mihail Culașco.
The Council for the Affairs of the Russian Orthodox Church at the Council of Ministers of the USSR (1943-1965) – a special body for communication between the State and the Church
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Abstract
Normalization of relations between the Church and the State during the war led to the need to create a special body to establish relations between the State and the Russian Orthodox Church. Therefore, in August 1943 the Council for the Affairs of the Russian Orthodox Church attached to the Council of People's Commissars of the USSR was formed. G. Karpov, a former member of the Soviet KGB, was appointed the head of the new body. Managing staff of the Council was picked from a list of party nomenclature. The Council was located in Moscow, Kropotkin Street, on the second floor of the building No. 20. Soon, the number of employees of this body has increased significantly.
The order of the Council stated that it would maintain links between the Government of the USSR and the Moscow Patriarchy on matters within the competence of the Government.
Among other things, the Council was to "improve" the image of the USSR abroad. Presidents of the Council regularly hosted foreign correspondents. Each meeting was followed by reports.
The responsibilities of Presidents of the Council included regular meetings with leaders of the Church for discussions and consultations on various issues.
It is believed that the creation of a special Council for relations with the Russian Orthodox Church was due to active patriotic activities of the Orthodox Church during the Second World War, as well as to the struggle for the international leadership of the USSR in the period of 1940-1950. In this context, the Moscow Patriarchy was supposed to be a kind of tool in the foreign policy of the USSR.
The analysis of the new archival documents allows concluding that the religious policy of the Soviet State during the second half of the 1940s was determined by the external and internal political situation in the postwar period. The attitude of the Party and Government towards the Orthodox Church were determined by pragmatic interests, rather than a desire to take into account the spiritual needs of citizens.
Nicolae Fuștei
Books of metropolitan Dosoftei kept in various European collections
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Nicolae Fuștei
The Soviet state bodies, aimed to address the problems of religious denominations in the interwar period (1918-1940)
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie
Nicolae Fuștei
The Metropolitan Gavriil Bănulescu-Bodoni. Administrative activities at Kiev Bishopric
Tyragetia, serie nouă, vol. I [XVI], nr. 2, Istorie. Muzeologie Chișinău, 2007
Nicolae Fuștei
Metropolitan Gavriil Bănulescu-Bodoni's attitude to some negative phenomena in society and the church during the period of Exarchate of Moldavia, Wallachia, and Bessarabia (1808-1812)
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
Nicolae Fuștei
The “League of Militant Atheists” (1925- 1947) in the struggle against religion
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
One of the great technical achievements that revolutionized the idea of time and space, opening a new era in the history of communication, is telegraphy. It is based on the transmission of electrical signals through a cable over long distances, allowing people to communicate instantly...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
