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One of the great technical achievements that revolutionized the idea of time and space, opening a new era in the history of communication, is telegraphy. It is based on the transmission of electrical signals through a cable over long distances, allowing people to communicate instantly. The telegraph spread very quickly and a network of wires stretched around the world.

In 1837, the American painter and physicist Samuel Morse invented the first electromagnetic device for telegraphy, patented in 1840. To send messages by wire, Morse developed in 1838 a simple code of dots and dashes, which represented the letters of the alphabet, known as "Morse code ".

Both Morse code and the telegraph machine were improved over time, with the telegraph becoming the most widespread system of communication and information transmission for more than a century, until the advent of the Internet. The telegraph system consisted of a series of stations repeaters along the transmission line route. Each station had an operator who received and transmitted messages by telegraph. The Morse machine transmitted about 25 words per minute, which were recorded in code on a paper tape. The operator in charge of transmitting the message would decode it and write it on paper using a special typewriter.

In Bessarabia, the telegraph entered in 1860: on April 8, the Bender telegraph station began its activity, and on April 24, the one in Chisinau, following the construction of the first Odesa-Chisinau-Leova telegraph line. Currently, telegraph services have been discontinued. The only ones who still use coded communication are radio amateurs.

The Morse telegraph machine shown comes from the Osinoostrovsky electrotechnical plant, Soviet Union, and dates back to 1934. The exhibit was restored by Mihail Culașco.

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Publications Journal „Tyragetia"   vol. IX [XXIV], nr. 1


Lamps in the funeral practice of the Scythians of the North Black Sea littoral
ISSN 1857-0240
E-ISSN 2537-6330

Lamps in the funeral practice of the Scythians of the North Black Sea littoral

Tyragetia, serie nouă, vol. IX [XXIV], nr. 1, Arheologie. Istorie Antică Chișinău, 2015

Abstract

The article analyzes the place of the lamps in the funeral practice of the Scythians of the Northern Black Sea littoral. Metal (bronze and iron), as well as wheel made and hand-made lamps are examined. It is indicated that the bronze and wheel made lamps are Greek imports; iron lamps are products of local blacksmiths; hand-made lamps are imitations of Greek wheel made models. A typology that takes into account the morphological features of all vessels is done for hand-made lamps. The wide spread of the lamps in Scythian burial complexes in the North Black Sea littoral in 3rd-2nd centuries BC in comparison with the previous time, testifies about transition to a sedentary way of life of Scythian population at this time and about Greek influence on its funeral practice and material culture.

List of illustrations: Fig. 1. Granite (1), iron (6) and bronze (2-5, 7-9) lamps from the monuments of North Black Sea littoral: 1 - burial 13/4 L’vovo (after Евдокимов 1992); 2 - barrow Baba (after Национальный музей 2013); 3 - Olănești hoard (after Сергеев 1966); 4 - barrow Chertomlyk (after Алексеев, Мурзин, Ролле 1991); 5 - barrow Oguz (after Спицын 1906); 6 - burial 4/2 of Strashnaya Mogila group (after Тереножкин и др. 1973); 7 - barrow 6 Bashmachka (after Спицын 1901); 8 - Central tomb of the Tolstaya Mogila (after Мозолевський 1979); 9 - household niche of the Lateral tomb of the Tolstaya Mogila (after Мозолевський 1979). Fig. 2. Wheel-made (1-13) and handmade (14-22) lamps from the Scythian burial monuments of the North Black Sea littoral: 1 - burial 16/1 of the Kugurluy cemetery (after Полин 2014); 2 - burial 18/2 of the Kugurluy cemetery (after Полин 2014); 3 - burial 24/1 of the Kugurluy cemetery (after Полин 2014); 4 - burial 67 of the soil cemetery Nikolaevka (after Мелюкова 1975); 5 - barrow 2J (33) of the Petukhovka cemetery (after Полин 1992); 6, 7 - barrow 3Q (53) of the Petukhovka cemetery (after Полин 1992); 8 - barrow 3S (56) of the Petukhovka cemetery (after Полин 1992); 9 - barrow 4B (59) of the Petukhovka cemetery (after Полин 1992); 10 - burial 1/1 Pervomaevka (after Евдокимов, Фридман 1987); 11 - East manhole of the Kara-Tiube barrow (after Болтрик 1993); 12 - burial 60/2 of the Aktash cemetery (after Бессонова, Бунятян, Гаврилюк 1988); 13 - burial 1/2 Lenino (after Яковенко 1970; Яковенко 1974); 14 - burial 49 of the soil cemetery Nikolaevka (after Мелюкова 1975); 15 - barrow 154 Parkany (after Мелюкова 1962); 16, 17 - barrow 159 Parkany (after Мелюкова 1962); 18 - barrow 173 Parkany (after Мелюкова 1962); 19 - barrow 402 Chobruchi (after Фабрициус 1951); 20 - barrow 405 Chobruchi (after Мелюкова 1962); 21 - barrow 9 Novovasil’evka (after Гребенников, Ребедайло 1991); 22 - burial on the earthwork of the Znamenskoe settlement (after Погребова 1958). Fig. 3. Bronze lamps (1-3) and bronze (5) and iron (4, 6-8) candelabras from the monuments of the North Black Sea littoral: 1, 4 - burial 31/1 of the Glinoe cemetery; 2 - Klimenkov hoard (after Яценко 1962); 3 - Artyuhovsky barrow (after Толстой, Кондаков 1889); 5 - barrow 24 (1876) on the Nymphaeum necropolis (after Силантьева 1959); 6 - burial 700 of the Ust’-Alma necropolis (after Пуздровский 2007); 7 - vault 620 of the Ust’-Alma necropolis (after Пуздровский 2007); 8 - burial 730 of the Ust’-Alma necropolis (after Пуздровский 2007). Fig. 4. Wheel made lamps from the Scythian cemetery of Glinoe on the left bank of the Lower Dniester: 1 - burial 2/2; 2 - burial 33/2; 3 - burial 37/1; 4 - burial 50/1; 5, 6 - burial 84/1; 7 - burial 88/1. Fig. 5. Typology of the hand-made lamps. Fig. 6. Hand-made lamps from the Scythian cemetery of Glinoe: 1 - burial l4/1; 2 - burial 7/1; 3 - burial 10/1; 4 - burial 11/1; 5 - burial 14/2; 6 - burial 17/1; 7 - burial 18/1; 8 - burial 18/2; 9 - burial 23/1; 10, 11 - burial 33/1; 12 - burial 38/1; 13 - burial 40/1; 14 - burial 49/1. Fig. 7. Hand-made lamps from the Scythian cemetery of Glinoe: 1 - burial 51/1; 2, 3 - burial 52/1; 4 - burial 54/2; 5 - burial 54/3; 6 - burial 55/1; 7 - burial 56/1; 8, 9 - burial 57/1; 10, 11 - burial 60/1. Fig. 8. Hand-made from the Scythian cemetery of Glinoe: 1 - burial 60/2; 2, 3 - burial 61/1; 4 - burial 63/1; 5 - burial 66/1; 6, 7 - burial 69/2; 8 - burial 74/1; 9 - burial 76/1; 10 - burial 78/3; 11 - burial 79/1; 12 - burial 86/1. Fig. 9. Hand-made lamps (1-5) as well as wheel made (6) and hand-made (7-12) vessels used as lamps, from the Scythian cemetery of Glinoe: 1 - burial 88/1; 2 - burial 91/2; 3 - burial 92/1; 4 - burial 96/1; 5 - burial 112/1; 6 - foot of the amphorae from the burial 41/2; 7 – foot-ring of the bowl from the burial 2/2; 8 - cup from burial 3/1; 9 - the bottom of the bowl from the burial 13/1; 10 - the lower part of the pot from the burial 17/1; 11 - cup from burial 76/1; 12 - the lower part of the jug (?) from the burial 80/1.

Сергей Разумов, Сергей Лысенко, Виталий Синика, Николай Тельнов
Early Bronze Age ritual complex from the left bank of the Lower Dniester
Tyragetia, serie nouă, vol. X [XXV], nr. 1, Arheologie. Istorie Antică
Виталий Синика, Николай Тельнов, Сергей Лысенко, Сергей Разумов
Barrow 16 of the “Sluiceway” group in the Lower Dniester region
Tyragetia, serie nouă, vol. XV [XXX], nr. 1, Arheologie. Istorie Antică, Chişinău, 2021



 

 

Independent Moldova
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Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
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Aeneolithic Age
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#Exhibit of the Month

One of the great technical achievements that revolutionized the idea of time and space, opening a new era in the history of communication, is telegraphy. It is based on the transmission of electrical signals through a cable over long distances, allowing people to communicate instantly...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2024 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2024 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2024 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC