EN RO















#Exhibit of the Month

>>>

The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church.
St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. 
This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. 
It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. 
The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord. 

The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.

Virtual Tour


Exhibitions

"Greco-Roman Imports in the Northwestern Black Sea Coast"

30 May - 30 december 2012

  
The exhibition Greco-Roman Imports in the Northwestern Black Sea Coast is based exclusively on the archaeological collections of the museum. It brings together multiple pieces of different categories: vessels, jewelry, tools, utensils, sculptures, etc. The objects are made of different materials: fired clay, non-ferrous and semiprecious metals, glass and glassy paste, semiprecious stones, marble.

The exhibition aims to show all categories of Greek and Roman imports, which were found in the area to the north of the Black Sea, thereby reflecting the exchange and trade, which lasted over a millennium among the tribes that inhabited the Northwestern Pontic territories, especially those of the Prut-Dniester interfluve.

Exchange relations between different communities have always contributed to changes in the societies in contact, resulting in cultural, economic, and spiritual interference.


The population of Northwestern Pontic territories, including the Prut-Dniester space, during the period from the 6th century B.C. to the 4th century A.D. has been substantially influenced by Greek and Roman civilizations in their ascension.

Already in the late 6th century B.C. the Thraco-Getae-Dacians maintained exchange and trade relations with the Greek settlers and merchants. Among the goods brought by them, the most popular were wine and olive oil; for their transportation and storage were used special vessels - amphorae.

Another category of the Greek import, found in both the Getae barbaric world and the Scythian nomadic tribes, are black-glazed luxury vessels, some painted with red figures; among them there are one of the most beautiful items of Athenian craftsmen - red-figure pelike (a jug  for diluted wine) found at Manta and kantharoi - cups with two handles used for drinking wine.

Among the objects ones belonged to the Scythian aristocracy there were widespread jewels of precious metals (gold, silver), glass, and bronze objects, including mirrors and arms. In the Scythian princely tombs of Nicolskoe, Dubasari, Butor there were discovered gold appliqués for clothing, gold earrings.

The archaeological investigations in the Greek towns of the northern and northwestern Black Sea coast led to the discoveries of beautiful marble sculptures, representing the heroes and gods of the Greek pantheon, including the marble head of Hercules.

The Roman conquest of Greek colonies in the early 1st millennium A.D. has contributed to the appearance of new goods of Roman tradition in the native world of the Northwestern Pontic area.  Along with the Thracian population, there were other consumers of the imported goods. Among these there were Sarmatians - a population of Iranian origin (1st century B.C. - 3rd century A.D.), and the carriers of Santana de Mures culture (3rd - 4th centuries) - a culture with many ethnocultural elements, including the local -Dacian and Roman ones.

Among the categories of import during the Roman period there remain wine and olive oil, which also are brought  in amphorae, but already of another shape, which is due to new time and traditions, but keeping the same use.

The Sarmatians, especially wealthier strata, were large consumers of Roman adornments made of gold and silver, semiprecious stones, bronze and glass tableware, such as the bronze bowl from Cazaclia, a bronze pot, and some chance finds.

Among carriers of the Santana de Mures culture here were widespread import vessels made of fired clay, more rarely of glass, as well as multiple adornments of semiprecious stones and glassy paste. The most interesting are gold rings from Mocra.

The influence of Roman culture also penetrated into the northwestern Black Sea region with art and religious objects (marble sculpture).

Close contacts of the population of Prut-Dniester space with representatives of Greek and Roman civilizations have contributed to the development and evolution of local communities, and artifacts presented in the exhibition are an eloquent witness to this relationship.

The exhibition is aimed at both professionals and the general public, everyone who is interested in archeology and ancient history of our region.


 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

Come to Museum! Discover the History!
  
Visit museum
Visit museum
Summer schedule: daily
10am – 6pm.

Winter schedule: daily
10am – 5pm.
Closed on Mondays.
Entrance fees:  adults - 50 MDL, Pensioners, students - 20 lei, pupils - 10 MDL. Free access: enlisted men (...)

WiFi Free Wi-Fi Zone in the museum: In the courtyard of the National History Museum of Moldova there is Wi-Fi Internet access for visitors.


#Exhibit of the Month

The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...

Read More >>

































The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

menu
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC