#Exhibit of the Month

The music is recorded on a cylinder with pins. The interior is divided into three compartments: the first contains the crank and the mechanism that operates the cylinder with pins, the second - the cylinder with pins and vibrating lamellae, and the third - two levers for starting and stopping the melody. The cylinder holds seven melodies by W.A. Mozart, which are played through the vibration of steel teeth arranged in a comb, whose tips are adjacent to the cylinder. The lid of the box features floral marquetry on its outer surface. This cultural asset is classified under the "Tezaur" category.

The Story of Musical Boxes

Musical boxes originated in Switzerland at the end of the 18th century. In 1796, watchmaker Antoine Favre-Salomon invented a pocket watch with an incorporated musical mechanism, using the principle of tuned metal lamellae. The invention quickly spread, soon leading to the creation of musical boxes independent of watches.

Initially invented and built for the salon entertainment of the aristocracy, musical boxes quickly evolved, capturing the market and public interest with these entertainment machines. The musical box industry was predominantly centered in Switzerland. Geneva remains the cradle of the musical box, even though the art of crafting these musical wonders spread to other regions of Switzerland - such as Jura, Auberson, and Sainte Croix - and later to other countries, including France, Germany, and Czechoslovakia. Some of the most notable manufacturers of musical boxes include: Mermod Frères, Paillard, Reuge, Thorens, Cuendet, Junod, Nicole Frères, Ducommun-Girod, Brémond, and L'Epee.

The musical box operated on a relatively simple principle: a cylinder with pins (cylindrical pins) would, through rotation, actuate a metal "comb" tuned to specific musical notes, both being concealed from view in one of the box's compartments. By turning the cylinder - with the help of a spring mechanism (similar to that of watches) - the pins would strike the steel "teeth" of the comb, causing them to vibrate and produce different musical notes. A musical box could have a limited number of melodies "programmed" onto the cylinder - from 4 to 12.

Over time, the cylinders were replaced with interchangeable metal discs. Based on this operating principle, large musical boxes emerged in cafés and taverns, which could be activated by inserting a coin, allowing users to select their preferred disc.

Besides the ingenious mechanism, musical boxes also stood out for the artistry of their exterior decorations, featuring materials such as precious woods, mother-of-pearl, ivory, and metal.

The decline of musical boxes began with the invention of the phonograph (1877) and the gramophone (1887). Production continued for a while, but by the early 20th century, most renowned companies had abandoned the business and started manufacturing other mechanical musical instruments.

Virtual Tour

Chronological Axis

Aeneolithic Age

(late 5th millennium B.C. - early 3rd millennium B.C.)

The archaeological collections related to this period are the most representative ones. The development of material and spiritual culture testifies to the existence of different communities of farmers and nomadic cattle-breeders. Representatives of the Cucuteni-Tripolye culture inhabited the vast territory from the Carpathians to Dnieper for about 1,500 years (late 5^th millennium B.C. – early 3^rd millennium B.C.).

In the territory of the Republic of Moldova there are known more than 600 settlements of farmers, some of which were archaeologically investigated: Floresti, Rogojeni, Rusestii Noi, Radulenii Vechi, Petreni, Varvareuca, Brinzeni, etc. At this time there were first produced metal (copper) items. Tools made of bone and stone are predominant. The earthenware collection is remarkable for the variety of vessels decorated with carving or painted in diverse ornamental styles. The ornamental compositions contain cosmologic scenes, astral symbols, fantastic animals, and anthropomorphic deities. The spiritual life of the communities is represented by an impressive collection of zoo- and anthropomorphic figurines.

At the same time in the south of the Prut-Dniester area there was spread the Bolgrad-Aldeni culture represented by an impressive material.

Cattle-breeding tribes from North-Pontic steppes, which are represented here by the archaeological monuments of the Suvorovo-Novodanilovca and Cernavoda type, played an important part in the history of Aeneolithic communities. The stages of transition from the Aeneolithic to the Bronze Age in the Prut-Dniester area are represented by the archaeological cultures like the Brinzeni, Gordinesti, and Usatovo ones, which have harmoniously combined elements of the Cucuteni civilization and features of the cultures of the North-Pontic cattle-breeders identified with the ancient Indo-Europeans.

1.Vessel, the Bolgrad-Aldeni culture

2.Vessel, the Bolgrad-Aldeni culture

3.Female figurine of “Orante” type, the Bolgrad-Aldeni culture

4.Painted amphora with zoomorphic representations, the Late Cucuteni-Tripolye culture

5.Head of anthropomorphic figurine representing a slipping female deity, the Late Cucuteni-Tripolye culture

6.Anthropomorphic top of lid representing male deity, the Early or the Middle Cucuteni-Tripolye culture

7. Female figurine sitting on the zoomorphic “throne”, the Early Cucuteni-Tripolye culture

8.Female figurine, the Early Cucuteni-Tripolye culture

9.Stemmed “fruit dish” vessel with lid, with incised and excised decoration, the Early Cucuteni-Tripolye culture

10.Stemmed “fruit dish” vessel with incised and excised decoration, the Early Cucuteni-Tripolye culture

11.Stemmed “fruit dish” vessel with painted design, the Middle Cucuteni-Tripolye culture

12.Painted anthropomorphic amphora with lid, the Middle Cucuteni-Tripolye culture

13.Painted amphora with representation of the Great Goddess possessing animals, the Late Cucuteni-Tripolye culture

14.Female figurine, the Late Cucuteni-Tripolye culture

15.Bowl with zoomorphic representations, the Late Cucuteni-Tripolye culture

16.Painted pear-shaped vessel, the Late Cucuteni-Tripolye culture

17.Painted vessel, the Late Cucuteni-Tripolye culture

18.Female figurines, the Late Cucuteni-Tripolye culture

19.Female figurines, the Late Cucuteni-Tripolye culture

20.Painted amphora, the Late Cucuteni-Tripolye culture

21. Copper items, the Middle Cucuteni-Tripolye culture

22. Painted dishes and bowls, the Late Cucuteni-Tripolye culture

23.Painted vessels, the Middle Cucuteni-Tripolye culture

24.Binocular vessel, the Middle Cucuteni-Tripolye culture

25.Figurine of a bull, the Late Cucuteni-Tripolye culture

26. Painted vessels: lidded anthropomorphic amphora representing a female deity and bowl, the Middle Cucuteni-Tripolye culture

27. Binocular vessel, the Middle Cucuteni-Tripolye culture

28. Fragment of design of a painted amphora with zoomorphic representations, the Late Cucuteni-Tripolye culture

29.Fragment of design of a painted amphora with zoomorphic representations, the Late Cucuteni-Tripolye culture

30. Fragment of design of a painted amphora with zoomorphic representations, the Late Cucuteni-Tripolye culture

31.Fragment of design of a painted amphora with the scene of a ritual dance, the Late Cucuteni-Tripolye culture

32.Copper axe, the Late Cucuteni-Tripolye culture

33. Bone daggers, the Late Cucuteni-Tripolye culture

#Exhibit of the Month

Musical Box, Switzerland, ca. 1880. Walnut wood, metal, glass

Aeneolithic Age

(late 5th millennium B.C. - early 3rd millennium B.C.)

#Exhibit of the Month