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Buckles (paftale) are an almost indispensable element of traditional women's dress in the Southeastern European area, particularly in the Balkans, and have been in use over a long period, from the 14th to the 20th century.
The word pafta is of Turkic origin-possibly entering the language via Iranian influence-derived from the Persian word bafta, meaning "woven," which evolved in Turkish to signify "plate." Today, the term is used in nearly identical forms in Romanian (pafta), Bulgarian (пафта), Serbian (пафте), and some Aromanian dialects (pafta), designating functional and ornamental clothing accessories used to fasten belts, girdles, or sashes, crafted from various materials and decorated using different techniques.
The three buckles decorated in the polychrome enamel technique, preserved in the collection of the National Museum of History of Moldova, belong to the South-Danubian tradition and are dated to the late 19th - early 20th century.

Each buckle consists of two identical trapezoidal parts, their surfaces divided into three roughly equal registers, adorned with stylized vegetal motifs forming a metal lattice into which enamel is poured. The two parts extend into sharp angles at the ends, forming a triangle with the edge of the last decorative register, similarly ornamented. The enamel used to fill the floral motifs is black, turquoise, white, orange, green, yellow, and burgundy. The entire decorative field is framed by a beaded border.

On the reverse, both components retain a copper band riveted along the edge, used to fasten the ends of the belt. The fastening system, made by interlocking the hinges of the two parts and secured with a movable pin attached by a chain to a clasp fixed on one of the buckle pieces, is concealed by a rectangular plate (riveted with three pins to the body of the piece), with narrow edges ending in sharp angles, decorated in the same style and technique. Additionally, it features three circular settings with notched edges bent inward to hold centrally placed red and green glass paste. These settings are framed by a radiant, notched band.

The symbolism of the color palette encodes meanings and symbols, chosen for their believed magical powers. Red has always represented love, affection, and protection against curses and the evil eye; white symbolizes purity and spiritual and physical cleanliness; blue is symbolically associated with infinity, morning, new beginnings, and transformation; green represents destiny, hope, prosperity, balance, and rebirth, being linked to nature's revival each spring and to life itself.

Virtual Tour


Exhibitions

"Icon of Christ - living expression of the Gospel"

April 25 – August 18, 2024

The exhibition entitled "Icon of Christ - living expression of the Gospel" is dedicated to the collection of icons with a Christological theme from the heritage of the National Museum of History of Moldova. The exhibition aims to familiarize the visiting public with some of the ecclesiastical art objects from the museum's collection, many of these being exhibited for the first time.

As an essential part of life, icons embody the artistic preferences and worldviews of different segments of the population. The icons preserved in the museum collections represent the miniature model of the style and traditions of the local iconographic art. The exhibition includes significant cultural assets for their patrimonial, artistic, spiritual and memorialistic value.

About sixty icons from Bessarabia, Ukraine, Russia, Jerusalem and Greece are presented in the exhibition. The earliest icon dates from 1810, in its field the name of the author, the monk Evtaph, is also found, the latest comes from a monastery workshop in Greece, dating from the second half of the 20th century. Painted on wood and canvas, the icons represent various styles of iconographic art such as those of the Byzantine tradition and of the realist-academic manner, those that combine the baroque element, as well as those of naive expression. The exhibited icons represent the fruit of painters with special training and that of amateur painters, characteristics that evoke the iconographic expressions that shaped the Bessarabian icon in that period.

The distinctive element of the exhibition is the diversity of categories and styles of interpretation, of techniques and materials, of forms of realization - all this giving it authenticity and personality. Given the numerous presence of pieces of the same iconographic category, the criterion for displaying the icons is the typological one. The entire iconographic material has been systematized in five distinct compartments. The first thematic group is made up of the icons that evoke the "Evangelical Face of the Savior", a category that sums up the most iconographic types from the "Birth of the Lord" to the "Entombment". "The Face of Christ in Glory" includes the iconographic subjects - " The Transfiguration", the "Resurrection of the Lord" and the "Ascension of the Lord" - moments when the apostles are initiated into revelatory mysteries not yet known to them. The "unmade face of the Savior" is depicted in the icons "Mahram of King Abgar" and "Mahram of Veronica ", these representing the Achiropites", images on which, according to tradition, the face of the Savior miraculously appears.

The first representation is considered the "Byzantine" or Eastern face of God, printed on the handkerchief sent to King Abgar of Edessa, the second, also called the "Roman" or Western face, it reproduces the suffering face of the Lord on the face of Veronica, the woman who through the touch of the Saviour's garment healed the heavy afflictions. The "Good Shepherd" icons represent the "Symbolic Face of the Saviour", a face inspired by the Gospel, from the words and parables of the Saviour, rendered as deeply as it is sublime and pure in its spirituality. The iconographic types Jesus Christ "Vine", Jesus Christ "Pantocrator", Jesus Christ "Great Emperor" and Jesus Christ "High Priest" embody the "Liturgical Face of the Savior". The most numerous images in this compartment are those in which Jesus Christ is depicted in the posture of Pantocrator.Reproduced in about 40 icons, the most representative ones were selected for their artistic and spiritual messages.

Other liturgical objects from the museum's heritage were used as complementary material - pectoral crosses, candlesticks, chalices, censers, etc. The visiting public will have the opportunity to examine some enlarged details from the composition of the icons on display, placed separately, which may pleasantly surprise them.


 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

Buckles (paftale) are an almost indispensable element of traditional women's dress in the Southeastern European area, particularly in the Balkans, and have been in use over a long period, from the 14th to the 20th century....

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC