Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
“Requiem for the Romanian Peasant: the Peasants and Communism”
Opening: May 18, 2020
They have always been on the battlefield. They fought with the Tatars, with the Turks and the Russians, with droughts and floods, with village headmen and activists, with tax collectors and quotas. They have always been defeated and victorious, for their sacrifice always nourished the continuity of history. However, in the fight against the Communists, they lost completely, because it destroyed not only their lives, but also their roots. Without land, peasants lost their essence. They went to wander, left for the cities, leaving the land and the household to women and children, and the harvest to students and soldiers. Those left to work in the fields began to "steal" from public property (which was actually their own property). Today the sacrifice of the peasants revolted in 1949-1950 remains a romantic episode. The final uprisings of 1960-1962 resemble medieval sieges. The day of April 1962, when collectivization was decreed, resembles the fall of Constantinople. Just as the paintings of Hagia Sophia illustrate a world foreign to the one to come, the peasants in the reality of our time seem martyrs without halos. Killed by bullets or ideology, they are the most numerous and innocent prey of communism.
The exhibition "Requiem for the Romanian Peasant: the Peasants and Communism" was organized in March 2009 by the International Centre for Studies into Communism, part of the Memorial to the Victims of Communism and to the Resistance - Civic Academy Foundation on the occasion of the of the 60th anniversary of the forced collectivization of agriculture and the beginning of the disaster for the Romanian peasantry (Plenary of the Central Committee of the Romanian Workers' Party on 3-5 March 1949). The curator of the exhibition was the late Romulus Rusan, director of the International Centre for Studies into Communism.
By means of archival documents, genuine photographs and evidences of oral history, the exhibition reconstructs the world of a Romanian village, which disappeared as a result of forced collectivization imposed by the communist regime. One of the main elements of the exhibition is a map of the numerous peasant uprisings against collectivization and quotas that took place in 1949-1962.
The Timiş and Arad branches of the Association of Former Political Prisoners in Romania, the County Museum of History in Alexandria and many witnesses of the events, some of which became historians, also collaborated in the creation of the exhibition. The graphic design was made by the architects Octavian Carabela and Marius Marcu-Lapadat.
The exhibition was presented in several cultural institutions in Bucharest, Alba Iulia, Arad, Alexandria, Baia Mare, Brăila, Iaşi, Cluj, Timişoara, Drobeta-Turnu Severin, Oradea, Satu Mare and other cities in Romania and at the B.P. Hasdeu State University in Cahul.
The exhibition can be seen in the hall of the second floor of the National Museum of History of Moldova from May 18, 2020.
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
