EN RO















#Exhibit of the Month

>>>

The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church.
St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. 
This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. 
It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. 
The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord. 

The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.

Virtual Tour


Exhibitions

"The Archaeological Landscape of Old Orhei"

February 20 – March 20, 2025

The Archaeological Landscape of Old Orhei is an ensemble of exceptional archaeological sites, located in a fortified natural space with unique features on a global scale. As a result of millennia of collaboration between human genius and the natural environment, the Archaeological Landscape of Old Orhei represents an extraordinary repository of heritage values, a place of rare beauty and great attractiveness that deeply impresses any visitor.

The exhibition aims to present these remarkable heritage values through a collection of photographic panels, offering visitors a comprehensive insight into the rich history and cultural significance of Old Orhei.

The landscape is in the central-eastern part of the Republic of Moldova and extends along the Răut River gorge, 50 km from Chișinău. It is situated in a strategically important location, at the confluence of ancient civilizations: barbarian and Greek, sedentary and nomadic, oriental and western, Christian and Muslim.

The landscape includes a natural amphitheatre of rare beauty, formed by the confined meander of the Răut River, with high banks along its winding course, providing remarkable defence conditions, in fact being a splendid natural fortress.

Old Orhei has multiple elements that give it remarkable universal value, such as: the unique configuration of the landscape; the unity and diversity of the natural framework; the remarkable richness of vital natural resources for the inhabitants; the very important geostrategic position of the place; the strong natural fortification of the landscape; the positioning of the site at the border between spaces with very different cultural models; the remarkable sacredness of the place; the ingenious anthropic adaptation of the space; the high political-economic and military status of the space in various eras, and the extremely high concentration of anthropic traces in this area.

This special place has strongly attracted human communities since ancient times. Within the Landscape of Old Orhei, there is a very high concentration of archaeological sites, perfectly adapted to the relief forms here.

The oldest traces of habitation represent two Upper Palaeolithic sites (ca. 30,000 - 20,000 BC). There is also a long-term settlement from the Copper Age (ca. 5,000 - 3,500 BC). Sparse traces from the late Bronze Age (ca. 1400 - 1100 BC) are also encountered. In the same space, vestiges from the early Iron Age (ca. 1000 - 100 BC) are documented.

On the same promontory, sporadic traces from the late antique period (3rd-4th centuries) are found. Two early medieval settlements (5th - 13th centuries) follow. In the 12th - 13th centuries, in the upper part of the promontory, there was a fortified rural settlement, conquered and destroyed by the Mongols around 1241.

In the first half of the 14th century, an oriental-type city - Şehr al Cedid / Yangı Şeher (New City) - was founded on this site, which existed until 1369 when the Mongols withdrew from the region under pressure from Lithuanian and Moldovan armies.

On the ruins of this city, after 1369, one of the most important medieval Moldovan cities - Orhei - was founded, which existed until the mid-16th century.
The exhibition " The Archaeological Landscape of Old Orhei " can be visited from February 20 - March 20, 2025, at the National Museum of History of Moldova, Chișinău, 31 August 1989 Street, No. 121 A.



 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
Exhibition ”Art Speaks Where the Voice Is Silent”
 
27 November – 11 December 2025
 
25 November – 19 December 2025
 
2 December 2025 – 4 January 2026
 
October 28 – November 28, 2025
 
September 25, 2025 – September 1, 2026
 
August 11, 2025 – January 31, 2026
 
Over 2500 pieces made of precious metals with historic, artistic and symbolic value
  

Come to Museum! Discover the History!
  
Visit museum
Visit museum
Summer schedule: daily
10am – 6pm.

Winter schedule: daily
10am – 5pm.
Closed on Mondays.
Entrance fees:  adults - 50 MDL, Pensioners, students - 20 lei, pupils - 10 MDL. Free access: enlisted men (...)

WiFi Free Wi-Fi Zone in the museum: In the courtyard of the National History Museum of Moldova there is Wi-Fi Internet access for visitors.


#Exhibit of the Month

The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...

Read More >>

































The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

menu
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC