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#Exhibit of the Month

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Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable.
With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects.
The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home.
In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present.
These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.

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#Exhibit of the Month

January 2023

Mirror from Nikolskoe

In the culture of many peoples from ancient times (and to the present day), mirrors have been given a special role in ritual practice, especially funerary ones. For many communities, mirrors, like metal objects in general, served to protect against evil spirits. Mirrors had a dual purpose - a utilitarian one, as a toilet item, and ritual, as an attribute of a magical rite. The latter is explained by the fact that in the ideas of many peoples the soul of a person is connected to his reflection in a mirror or water. Being external to man, the "soul-reflection" is subject to various dangers.

Obviously, belief in the magical possibilities of mirrors is one of the reasons why the owners kept them closed in wooden, cloth, felt or leather cases and pouches. An expensive mirror was placed in the grave along with the deceased for fear that the soul of a living person reflected in it could be carried away by the spirit of the person passed away. On the other hand, to this day, many nations have a tradition of hanging all the mirrors if there is a dead person in the house, so as not to multiply death.

Metal mirrors are quite rare at the dawn of Scythian history, but over time, they were widely distributed in the Classical time or "Herodotus' Scythia" of the 5th-4th centuries BC. Then the mirror became one of the most important toilet items in Scythian burials. In the west of the Pontic steppes, at least 40 mirrors are known, made in Scythian or Greek workshops, 12 of them are stored in the collection of the National Museum of the History of Moldova.

One of the metal mirrors of Greek work was found on the left bank of the Dniester, near the Nikolskoe village, in the burial mound 14. It was found in a burial near a skull, and in addition to a mirror, 114 arrowheads and six golden fish-shaped plaques. The mirror was cast in bronze along with the handle. The mirror diameter is 16.5 cm, handle length with a round extension is 11.5 cm.

Although burial 1 of kurgan 14 was identified as male, 18-20 years old, mirrors are a marker of exclusively female burials. Such bronze mirrors with side handles appear in the middle of the 5th century BC but were most massively distributed during the last quarter of the 5th - the first half of the 4th century BC.



 

 


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#Exhibit of the Month

Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC