#Exhibit of the Month

The ceramic vessel set was discovered accidentally in October 2025 in the southwestern part of the village of Bălceana, Hâncești District, approximately 1.2 km from the Lăpușnița River. The archaeological materials were recovered by the National Archaeological Agency.

The ceramic assemblage consists of a large storage vessel (pithos) with a capacity of 20 litres (h = 39.2 cm; d = 35.0 cm), decorated with a raised band below the rim; a medium-sized bowl with a capacity of 2.5 litres (h = 16.9 cm; d = 23.2 cm); a medium-sized jug with a capacity of 0.6 litres (h = 12.0 cm; d = 13.4 cm); and the base of a jar-shaped vessel.

The coarse handmade pottery was produced using the coil-building technique, by stacking and shaping coils of clay prepared from a paste tempered with crushed fired clay (grog) and sand. The vessel surfaces are uneven and covered with a yellowish-red slip featuring black patches, while the core of the vessel walls is black in colour.

The three vessels preserved intact display well-defined biconical shapes, with their maximum diameter at the middle of the body and straight or slightly oblique rims with rounded edges. Pottery of this type is characteristic of the Early Medieval cultural area of the northern and northwestern Black Sea region, dating from the 5th to the 7th centuries. East of the Dniester River, on the territory of present-day Ukraine, analogous pottery is found in Penkovka-type settlements, while in the Carpathian-Dniester region it is characteristic of settlements belonging to the Costișa-Botoșana-Hansca cultural group.

Within the Prut-Dniester region, coarse biconical pottery is generally represented by fragments and only relatively rarely by complete vessels, such as those discovered at Hansca, Dănceni, Recea, Seliște, Păhărniceni, and other sites. This type of pottery constituted an indispensable component of the local material culture during the 5th-7th centuries. In this context, the discovery at Bălceana of an almost intact set of coarse biconical vessels represents a relatively rare find of considerable scientific importance.

According to certain hypotheses, the tradition of coarse biconical pottery dating to the 5th-7th centuries originated in the North Pontic region. At the same time, it cannot be ruled out that these biconical ceramic vessels were the result of contemporary ethnocultural interactions, developing simultaneously across the vast territory extending from the Carpathian Mountains to the Dnieper River and the Seversky Donets.

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#Exhibit of the Month

October 2022

Icon of the Protection of the Mother of God

Several icons from the collection of the National Museum of History of Moldova reproduce in their compositions the miracle that would have been performed around the beginning of the 10th century in the church of Mother of God of Vlacherne in Constantinople. According to the legend, the townspeople retreated to the place for fear of an invasion that threatened the capital of the empire. The gathered crowd prayed incessantly, asking the Blessed Virgin to save the city. In the church of Vlacherne, her ancient vestments, which are said to make miracles, have been preserved for centuries. Among the Christians praying in the church was Saint Andrew the Fool-For-Christ, who came with his disciple Epiphanius, who would later become the Patriarch of Constantinople Polyevkt. After hours of fervent prayers, Saint Andrew was worthy to see the Mother of God passing through the royal doors with a procession of saints, who rose above the crowd, praying together with those present. In the end, the Blessed Virgin spread her garment over the crowd, as a sign of defense and protection, leaving the place. Also, from the legend we know that the city was really saved then.

Later, in memory of this miracle, the Church will order the Feast of the Protection of the Mother of God, celebrated on October 1/14.

The composition of the exposed icon highlights the interior of the Vlacherne church. In the upper register, in a radiate oval mandorla, the Mother of God soars on the clouds, holding the omophorus in her hands. She wears loose robes, trimmed with gold thread, beneath which red, gilded shoes can be seen. In the lower register, in the center of the gathered crowd, Romanos the Melodist is depicted sitting on the pulpit with the timetable in his hands, his head being framed by a radiant nimbus. He is dressed in festive robes, of the same shades as the vestments of the Mother of God. Romanus the Melodist is surrounded by several ecclesiastical faces and simple people, including Saint Andrew, who urges his disciple Epiphanie to look up at the miracle that was taking place in the church. The appearance of the hymnographer Romanos the Melodist (490-556) in this composition is not accidental. The young deacon began his activity in the Vlacherne church, where, five centuries later, Saint Andrew experienced his miraculous revelation. The legend tells that it was the Mother of God who endowed the young man with the grace of a wonderful voice, he later glorified her in his songs, writing, in all probability, the Akathist Hymn of the Mother of God. The Church commemorates Romanos the Melodist on October 1/14, the same day when the Protection of the Mother of God is commemorated.

The icon comes from the 19th century, from one of the workshops in southern Russia, being painted in tempera on a wooden support with dimensions 59x90x3 cm.

#Exhibit of the Month

Ceramic Vessel Set from Bălceana-Hâncești (5th–7th Centuries)

October 2022

Icon of the Protection of the Mother of God

#Exhibit of the Month