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Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable.
With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects.
The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home.
In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present.
These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.

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Akinakes in the west of Scythian world

Akinakes in the west of Scythian world

Biblioteca „Tyragetia” XXXV, Chișinău, 2021, 648 p. ISBN 978-9975-80-903-0; 978-9975-87-897-5

The monograph systematizes data on Scythian blade weapons from the territory of Central and South-Eastern Europe (Moldova, western Ukraine, Romania, Bulgaria, Serbia, Hungary, Czech Republic, Slovakia and Poland). The paper examines in detail the finds of swords and daggers of the Scythian period (more than 200 artifacts), analyzes the chronological positions of these objects based on burials, and reveals a correlation with other types of weapons. The typological features of the weapons of the early nomads are studied against a broad cultural and historical background, covering all simultaneous cultures of the Eurasian steppe cultural continuum of the Scythian period from northwest China to Silesia, including Siberia, the Volga-Urals, the Balkans and the Caucasus. Thus, fundamental changes in the morphology of the Scythian akinakes were traced, "cultural types" were identified, the sources of generation of types of the Scythian akinakes were determined, and the dynamics of the displacement of these sources in time was shown. The book is in Russian and contains 648 pages of text, 212 figures, 40 catalogue tables and 16 color plates.

Contents


Introduction
Acknowledgements

1. FROM FIRST OBSERVATIONS TO FIRST TYPOLOGIES. HISTORY OF THE STUDY OF SCYTHIAN SWORDS AND DAGGERS

1.1. 1870-1940. First observations
1.2. 1950-1980. First classifications
1.3. 1990-2010. First typologies

2. "IDEAL TYPES" OF NON-IDEAL TYPOLOGY. EURASIAN ISSUES OF THE STUDY OF SCYTHIAN SWORDS

2.1. The origin of akinakes
2.2. Dimensional groups of Scythian blades
2.3. Ceremonial swords of early nomads and akinakes from Vettersfelde
2.3.1. Ziwiye hoard
2.3.2. Oxus treasure
2.3.3. Vettersfelde hoard

3. EARLY SCYTHIAN FORMS AND THEIR REFLECTION IN THE WEST OF THE SCYTHIAN WORLD

3.1. Bronze akinakai and early Scythian scabbards
3.1.1. Gudermes type
3.1.2. Bronze akinakai of Asia
3.1.3. Posmuș type
3.1.4. Early Scythian bouterolles
3.2. Kelermes type and its "western" variations
3.2.1. Local Early Scythian forms of Carpathian-Danube region

4. MIDDLE SCYTHIAN PERIOD. SEARCH FOR NEW SHAPE

4.1. Early Middle Scythian period. Expansion to the steppe
4.1.1. Shumeyko type
4.1.2. Vettersfelde type
4.2. Final of the Middle Scythian culture. Cozia type
4.3. Nógrád type and Scythian single-edged swords

5. ANTENNAE OF SCYTHIAN AKINAKAI. EVOLUTION OF AN IDEA

5.1. Evolution of akinakai with antenna pommel
5.1.1. Representation on the monumental sculpture
5.1.2. Antenna pommels in the Early Scythian period
5.2. "Beautification" of the pommel. Găiceana type
5.2.1. Marychevka type
5.2.2. Issyk type
5.3. "Uglification" of the pommel
5.3.1. Grishchentsy type
5.3.2. Beixinbao type

6. CLASSICAL SCYTHIA AND "GOLDEN FALL" OF SCYTHIAN SWORD

6.1. Solokha type and the final evolution of the antenna pommel
6.2. Chertomlyk type and the "Indian summer" of the Scythian culture
6.3. Shulgovka type and single-edged weapons in Classical Scythian period

7. DANUBE REGION. CHRONOLOGY OF LOCAL GROUPS

7.1. Typology of cultural groups based on the weaponry
7.2. Northwest (Polish) group
7.2.1. Northwest (Polish) group
7.2.2. Tisza (Hungarian) group
7.2.3. Transylvanian group
7.2.4. South Carpathian (Wallachian) group
7.2.5. South Danube (Bulgarian) group
7.2.6. Carpathian-Dniester (Moldavian) group
7.2.7. Steppe Black Sea group (Lower Danube and Lower Dniester)

Conclusion
Bibliography
List of abbreviations
Catalogue of swords, daggers and scabbard elements of the Scythian period in the Danube region
Summary (in English)
Summary (in Romanian)
Figure captions
Colour figures




 

 

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#Exhibit of the Month

Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

menu
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC