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#Exhibit of the Month

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Bronze cauldrons of the Scythian time are rare in the Northern Black Sea region, especially on its western borders. Therefore, those few items found on the territory of the Republic of Moldova occupy a worthy place in the collection of the National Museum of History of Moldova (NMHM). In particular, in the archaeological exhibition, two bronze cauldrons are displayed, discovered near the village of Nicolscoe in 1988 in burial mounds no. 14 and 15. In addition, in 2020, two bronze cauldrons without any accompanying documents were found in the collection of NMHM; however, they were visually identified as coming from various excavations in the Low Dniester region, such as burial mound no. 45 near Dubăsari and burial mound no. 1 near the Răscăieții Noi village.

The object presented as the exhibit of the month is a little-known find discovered in 1979 in barrow 1 near the village of Răscăieții Noi in the Ștefan Vodă district. In addition to its outstanding size (about 10 m high), this mound is known for discovering a cast bronze finial in the Scythian animal style on its surface in 1953. However, by the beginning of excavations, the locals had damaged part of the mound and a Scythian cast bronze cauldron was found near it. The cauldron was seriously damaged by mechanical impact, as a result of which the rim was deformed, and the walls, with one preserved vertical handle, were bent inwards. Fragments in the upper part of the body and one handle have been lost. The total reconstructed height of the cauldron is 24 cm (excluding the handles), the reconstructed diameter of the hemispherical cauldron is 30 cm, and the weight is 6.5 kg. In 2020, data on the chemical composition of the bronze cauldron alloy were obtained, revealing that it was cast from an alloy of almost 95 per cent copper. Unfortunately, due to the loss of information on the context of the discovery of the cauldron at Răscăieții Noi, it is impossible to link its discovery with one or another Scythian burial of the barrow. Moreover, the grave goods of other Scythian burials of Barrow 1 do not allow them to date below the 4th century BC. However, the cauldron with vertical handles from Răscăieții Noi most likely belongs earlier. This may be indicated by a bronze finial from the first half of the 5th century BC, which was found on this barrow in 1953. In addition, burial 7 from the nearest excavated barrow 2 at Răscăieții Noi, containing a plaque depicting a rolled predator (a copy of which is also on display at the NMHM), belongs to the mid- 5th century BC. Thus, there is a high probability that the cauldron from Barrow 1 at Răscăieții Noi is associated with the late Middle Scythian period or the mid-5th century BC.

Scythian bronze cauldrons in the west area are concentrated in three main regions: Bukovina-Podolia, the Lower Danube, and the Lower Dniester. Some Scythian cauldrons have no reliable archaeological context. Nevertheless, in combination with the same "stray" finds like the Scythian statues, the finds of Scythian cauldrons mark the Scythian presence, most likely not earlier than the late 6th century or even the turn of the 6th-5th centuries BC. The cauldrons first appeared in Bukovina, where they have been known since the middle of the 7th century BC. Bronze cauldrons (with their carriers) entered the steppe region 150-200 years later, and the "military" burials that appeared in the western steppe regions were no earlier than the middle of the 5th century BC. Most burials with cauldrons (and, apparently, the stray finds) are dated back to the second half of the 5th century BC. Then, in the early 4th century BC, their quantity was reduced, and after the first quarter of the 4th century BC, they completely disappeared from the cultural practice of the population of the steppes of the North-Western Black Sea region.

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Exhibitions

“Black Pentecost. Deportation in Bărăgan”

May 29 - June 30, 2019

Wednesday, 29 May 2019, at 14.00, the National Museum of History of Moldova invites you to the photo and documentary exhibition "Black Pentecost. Deportation in Bărăgan" organized by the International Center for Studies into Communism of the Memorial of the Victims of Communism and of the Resistance, Sighet, Romania.

The exhibition brings together photographic images and documents reflecting the drama of the over 12,780 families deported in Bărăgan in June 1951 by the communist regime in Romania.


The deportations from Banat and Mehedinţi, from the summer of 1951, are one (and the cruelest) among the many social purification projects initiated by the communist regime of the Gheorghiu-Dej period, in full Soviet domination. Following a plan prepared for three months with a diabolical accuracy, on the night of 18th to 19th June, over 44000 persons were taken out of their homes without any prior notice, starting with women and men capable of work and continuing with their families, composed of elders up to 85 years old and children of all ages (one of them, born only two days before). After a two-week-long difficult road closed up in wagons meant for the transportation of animals, the deportees were laid in several railway stations in Bărăgan, from where trucks took them in 18 different points of the steppe desert. Abandoned under the open sky of a hot summer, they had to build their huts under the ground, as in the primitive commune. In the following years, they built better houses and started cultivating virgin lands. This is how they managed to assure food for them and for the animals in the yard, overcoming poverty and isolation, surviving as Robinson Crusoe of the 20th century.

The question raised by the exhibition "Black Pentecost: Deportation in Bărăgan" is: what was the purpose of uprooting of such a large number of people? Was the Communist regime worrying about diligence, earnestness, anti-communism, hope for the Americans to free them, penetrating the country through Tito's Yugoslavia? Otherwise, the huge forces employed into this project cannot be explained: over 10,000 armed soldiers (securitists, militians, military school students, border guards and firemen) coordinated and supervised by 2500 party activists.

Five years later, in 1956, the deportees returned to their homes, but many found them occupied by the regime's profiteers, and they were forced to take their lives for a second time. 1600 of them (of which 175 children) had died in detention and soon their bones were shown with the tractor, along with the villages made one with the ground.

Some villages, however, have been turned into "binding residence" centers for the thousands of political prisoners released from prison at the expiration of the sentence, but considered recalcitrants and "irreducibles". Between 1955 and 1964, at Rubla, Lăteşti, Măzăreni, Dropia, Zagna, Fundulea have lived many personalities of political and cultural life, including Corneliu Coposu, Ion C. Brătianu, Dan M. Brătianu, Constantin C. Giurescu, Ion Diaconescu, Camil Demetrescu, Hans Bergel, students Paul Goma, Dan Mugur Rusiecki, Ion Varlam. Penalty supplements, ranging from 12 to 60 months, long-term cohabitation in a small perimeter allowed them to become friends, transform their new existence into a school of solidarity. The most inhuman detention in this period was that of seven children - aged between 1 and 12 - deported to Lăteşti together with their mother after their father, a reformed priest, had been sentenced to 22 years. Another Orthodox priest was sentenced to hard labor for life because he dared leave briefly the binding residence, where he was brought after nine years of detention. In summary, however, the disintegration of the civic spirit did not succeed either with the deportees nor with the binding residents, and the Communists had to postpone the total atomization of society until the ‘70s - ‘80s, when the new generations gave in to the prophylactic terror triggered by the new communist regime.

The "Black Pentecost: Deportation in Bărăgan" exhibition is made up of 28 panels which show in a chronological and thematic order the international situation of the 1950s (the breaking of Tito by the Stalinist Kominform), elaboration of the "dislocation" plan, drafting of "black lists" and implementation of the deportation, life in Bărăgan, house building, earning water and food, school, work, funerals, and finally "Binding Residence". Explanatory texts are complemented by hundreds of photos, maps and objects, all of which come from the database of the International Center for Studies into Communism. Personal testimonials are transcripts of records made by CISAC collaborators.

The exhibition was made first in 2011 at the 60th anniversary since the deportations of June 1951 and was part of the project "Memory of Deportations in Romania", supported by the program "Europe for Citizens. Active European remembrance" of the European Commission.

Exhibition team: Romulus Rusan with Ioana Boca, Virginia Ion, Andreea Cârstea, Angela Bilcea. Graphic design: arch. Octavian Carabela, MB Studio.


 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

Bronze cauldrons of the Scythian time are rare in the Northern Black Sea region, especially on its western borders. Therefore, those few items found on the territory of the Republic of Moldova occupy a worthy place in the collection of the National Museum of History of Moldova (NMHM)...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2024 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2024 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2024 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC