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#Exhibit of the Month

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The anthropomorphic figurine belongs to the Eneolithic period - the middle of the 5th millennium BC. It was discovered in a fragmentary state, during the archaeological excavations, carried out by I. Manzura and B. Govedaritsa in 2012, in the settlement of Cealîc, Taraclia district. The fragments of the figurine were found among pieces of burnt clay paste, in the southern part of a dwelling, which most likely represented a special place for religious ceremonies. This hypothesis is also supported by the presence near the figurine of seven small cups, decorated with incised ornament, which were apparently used for ritual libations.

The figurine is made of fine clay paste, mixed with crushed ceramic, and its surface is covered with a layer of light brown engobe. It is made in a realistic manner, traditional for the Gumelnița culture, and shows a female figure in a vertical position, with folded and raised arms, in the so-called "Oranta" pose, which is widespread in the Orthodox iconographic tradition, when the image of the Mother of God is depicted. The figure's head placed on a tall cylindrical neck has a flattened shape, the nose is represented by a vertical belt, and the eyes - by two holes. The body is flattened, widening sharply at the bottom. On the surface of the body, the chest and navel are well highlighted. The buttocks and legs are well contoured and decorated in a voluminous manner. The surface of the buttocks is decorated with spiral-shaped incisions, and the thighs - with vertical and oblique incisions. A horizontal belt can be seen below the knees, which possibly represents the upper part of the footwear of the type of high boots. On the arms and in the lower part of the body there are holes, intended for hanging some accessories.

Anthropomorphic figurines belong to the category of cult objects and, according to specialists, are associated with various ritual ceremonies. In archaeological sites from the Neolithic and Eneolithic eras, they are usually found in contexts related to the mythical world of gods or otherworldly ancestors. Figurines are usually found near houses ovens or hearths, in places considered to be located on the border between worlds. In the funerary practice of those times, female figurines are usually associated with the burials of children under 10-12 years old, who, according to the visions of the ancients, still partially belong to the other world. It is believed that in the religious structures of prehistoric farmers, female anthropomorphic images were associated with the cult of fertility and rebirth. These possibly depicted the Great Mother Goddess or fertility deity. According to some researchers, anthropomorphic figurines in general could be associated with ancestor worship.

Figure dimensions: Height - 195 mm, Maximum width - 84 mm.
Cultural affiliation: Gumelnița A Culture, Bolgrad-Aldeni Variant,
Date: approx. 4600-4400 BC

Virtual Tour


Exhibitions

"The Bessarabian Bulgarians and the Liberation of Bulgaria"

The House of Culture in Taraclia

March 4 – May 4, 2023

The photo-documentary exhibition "Bessarabian Bulgarians and the Liberation of Bulgaria", dedicated to the 145th anniversary of the liberation of Bulgaria from the domination of the Ottoman Empire, is made through the joint efforts of the National Museum of History of Moldova, the Taraclia District Council and the Scientific Society of Bulgarians from Republic of Moldova.

The exhibition is composed of 12 banners, which reflect the struggle of the Bulgarian people for national liberation. The images and documents present the main stages of the formation in Chisinau of the Bulgarian volunteer detachments. The number of Bessarabian Bulgarians (identified by their names), who entered these detachments, reaches the figure of 210 people. The participation of the Bessarabian Bulgarians as volunteers in the Liberation War of 1877-1878 is the result of preserving the Bulgarian national consciousness and the desire for Bulgaria, their ancestral homeland, to be free and independent.

The images capture the Bulgarian volunteers from Bessarabia in the fighting in the vicinity of Gabrovo, near Stara Zagora, Seinovo, Shipka and other Bulgarian settlements. A special place is dedicated to Major Olimpi Panov, originally from Taraclia. Being part of the first detachment of volunteers, he participated in the liberation of the town of Stara Zagora. He showed heroism in the battles of Šipka, Zeleno Dărvo, Şeinovo and Kotlenskia Balkan and was awarded the Military Order of the IV degree - a higher distinction, awarded exclusively for acts of heroism.

The images also show places of memory (monuments, commemorative plaques, obelisks, etc.), erected in honor of the Bessarabian Bulgarians, who contributed to the national liberation of their historical homeland - Bulgaria.

The exhibition "Bessarabian Bulgarians and the Liberation of Bulgaria" can be visited from March 4 to May 4, 2023, in the premises of the House of Culture in Taraclia, Karl Marx str.


 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

The anthropomorphic figurine belongs to the Eneolithic period - the middle of the 5th millennium BC. It was discovered in a fragmentary state, during the archaeological excavations, carried out by I. Manzura and B. Govedaritsa in 2012, in the settlement of Cealîc, Taraclia district. The fragments of the figurine were found among pieces of burnt clay paste, in the southern part of a dwelling, which most likely represented a special place for religious ceremonies...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2023 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2023 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2023 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC