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We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.


Virtual Tour


Exhibitions

„War after War. Armed anti-Soviet resistance in Lithuania in 1944-1953”

October 19th - November 5th, 2018

 
The National Museum of History of Moldova opened the photo-documentary exhibition of the Museum of Genocide Victims from the Genocide and Resistance Research Center of Lithuania entitled „War after the War. Anti-Soviet Armed Resistance in Lithuania in 1944-1953". The openikng event took place on Friday, October 19, 2018, at 16.00.

The event is organized by the National Museum of History of Moldova in cooperation with the Embassy of the Republic of Lithuania in the Republic of Moldova under the State Program „Recovery and historical valorization of the memory of the victims of the totalitarian-communist regime in the Moldavian SSR during the years 1940-1941 and 1944-1953 ".

At the opening ceremony, moderated by Dr. Elena Postică, Deputy Director of the National Museum of History of Moldova, took the floor: E.S. Kestutis Kudzmanas, Ambassador of the Republic of Lithuania to the Republic of Moldova; Terese Birute Burauskaite, Director of the Genocide and Resistance Research Center in Lithuania; Eugenius Peikstenis, director of the Museum of Genocide Victims and Lithuanian Population Resistance in Vilnius; Prof. univ Anatol Patrencu, Director of the State Program „Recovery and Historical Valorisation of the Memory of the Victims of the Totalitarian-Communist Regime in the Moldavian SSR".

In 1944-1945, Europe, together with the whole world, was intoxicated with the idea that finally the German Nazism was defeated and the war, which had claimed millions of lives, destroyed entire cities, came to an end.

In Lithuania, as in other Baltic states, which lost their independence in 1940 and had already experienced what the "Soviet paradise" was like a different mood prevailed. It was then that a national war broke out in Lithuania, which was aimed at the re-establishment of the state. Thousands of men gathered in the forests in the hope that they should not staying there for too long - till the decisions of the Peace Conference implementing the principle of self-determination of the nations were made. Unfortunately, their expectations did not come true, and for nine years, from 1944 to 1953, Lithuania fought its war quite alone.

In 1945, there could be up to 30,000 partisans in Lithuanian forests led by the former officers, students and teachers. Large partisan detachments numbering even up to 200 men were being formed, battles with the Soviet army resembled armed conflicts between regular armies. During the first two years of the armed resistance, in 1944-1945, about 10,000 partisans were killed and the total number of the dead amounted to over 20,000. All in all, over 50,000 people were engaged in the guerrilla war, about 140,000 persons were imprisoned and 118,000 people were deported.

At the beginning there was certain spontaneity, however, little by little, with great difficulties, the structure based on the military territorial principle was formed. By 1948, three regions, each containing districts with its military formations (corps, platoon, squad) were formed all over Lithuania. Structural sub-units had staffs subordinate to them, which were headed by officers (with the exception of certain districts) at least till 1948.

Partisans drew up military standard documents whereby they sought to maintain discipline, avoid self-wilfulness and unnecessary bloodshed as much as possible. Military uniforms and appropriate recognition badges also served as a disciplinary measure.

In February 1949, after five years of striving for that, the highest authority of partisans - the Presidium of the Council of the Movement of the Struggle for Freedom of Lithuania (LLKS) was founded. Unlike the former attempts, all partisan leaders within the territory of Lithuania who participated in the constituent assembly became subordinate to it. The political Declaration by the Council of the Movement of the Struggle for Freedom of Lithuania, the document which currently constitutes a legal act of the Lithuanian legal system, united Lithuania of 1918 and Lithuania of 1990.

Aspirations for freedom, independence and democracy constituted the main values, which Lithuania inherited from the generation whose motto was as follows: "Give your Fatherland all that you are obliged to..."


 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC