#Exhibit of the Month

The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet."
Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.

The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."

The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.

This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.

Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.

The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.

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Exhibitions

„War after War. Armed anti-Soviet resistance in Lithuania in 1944-1953”

October 19th - November 5th, 2018

The National Museum of History of Moldova opened the photo-documentary exhibition of the Museum of Genocide Victims from the Genocide and Resistance Research Center of Lithuania entitled „War after the War. Anti-Soviet Armed Resistance in Lithuania in 1944-1953". The openikng event took place on Friday, October 19, 2018, at 16.00.

The event is organized by the National Museum of History of Moldova in cooperation with the Embassy of the Republic of Lithuania in the Republic of Moldova under the State Program „Recovery and historical valorization of the memory of the victims of the totalitarian-communist regime in the Moldavian SSR during the years 1940-1941 and 1944-1953 ".

At the opening ceremony, moderated by Dr. Elena Postică, Deputy Director of the National Museum of History of Moldova, took the floor: E.S. Kestutis Kudzmanas, Ambassador of the Republic of Lithuania to the Republic of Moldova; Terese Birute Burauskaite, Director of the Genocide and Resistance Research Center in Lithuania; Eugenius Peikstenis, director of the Museum of Genocide Victims and Lithuanian Population Resistance in Vilnius; Prof. univ Anatol Patrencu, Director of the State Program „Recovery and Historical Valorisation of the Memory of the Victims of the Totalitarian-Communist Regime in the Moldavian SSR".

In 1944-1945, Europe, together with the whole world, was intoxicated with the idea that finally the German Nazism was defeated and the war, which had claimed millions of lives, destroyed entire cities, came to an end.

In Lithuania, as in other Baltic states, which lost their independence in 1940 and had already experienced what the "Soviet paradise" was like a different mood prevailed. It was then that a national war broke out in Lithuania, which was aimed at the re-establishment of the state. Thousands of men gathered in the forests in the hope that they should not staying there for too long - till the decisions of the Peace Conference implementing the principle of self-determination of the nations were made. Unfortunately, their expectations did not come true, and for nine years, from 1944 to 1953, Lithuania fought its war quite alone.

In 1945, there could be up to 30,000 partisans in Lithuanian forests led by the former officers, students and teachers. Large partisan detachments numbering even up to 200 men were being formed, battles with the Soviet army resembled armed conflicts between regular armies. During the first two years of the armed resistance, in 1944-1945, about 10,000 partisans were killed and the total number of the dead amounted to over 20,000. All in all, over 50,000 people were engaged in the guerrilla war, about 140,000 persons were imprisoned and 118,000 people were deported.

At the beginning there was certain spontaneity, however, little by little, with great difficulties, the structure based on the military territorial principle was formed. By 1948, three regions, each containing districts with its military formations (corps, platoon, squad) were formed all over Lithuania. Structural sub-units had staffs subordinate to them, which were headed by officers (with the exception of certain districts) at least till 1948.

Partisans drew up military standard documents whereby they sought to maintain discipline, avoid self-wilfulness and unnecessary bloodshed as much as possible. Military uniforms and appropriate recognition badges also served as a disciplinary measure.

In February 1949, after five years of striving for that, the highest authority of partisans - the Presidium of the Council of the Movement of the Struggle for Freedom of Lithuania (LLKS) was founded. Unlike the former attempts, all partisan leaders within the territory of Lithuania who participated in the constituent assembly became subordinate to it. The political Declaration by the Council of the Movement of the Struggle for Freedom of Lithuania, the document which currently constitutes a legal act of the Lithuanian legal system, united Lithuania of 1918 and Lithuania of 1990.

Aspirations for freedom, independence and democracy constituted the main values, which Lithuania inherited from the generation whose motto was as follows: "Give your Fatherland all that you are obliged to..."