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#Exhibit of the Month

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Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable.
With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects.
The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home.
In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present.
These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.

Virtual Tour


Exhibitions

„War after War. Armed anti-Soviet resistance in Lithuania in 1944-1953”

October 19th - November 5th, 2018

 
The National Museum of History of Moldova opened the photo-documentary exhibition of the Museum of Genocide Victims from the Genocide and Resistance Research Center of Lithuania entitled „War after the War. Anti-Soviet Armed Resistance in Lithuania in 1944-1953". The openikng event took place on Friday, October 19, 2018, at 16.00.

The event is organized by the National Museum of History of Moldova in cooperation with the Embassy of the Republic of Lithuania in the Republic of Moldova under the State Program „Recovery and historical valorization of the memory of the victims of the totalitarian-communist regime in the Moldavian SSR during the years 1940-1941 and 1944-1953 ".

At the opening ceremony, moderated by Dr. Elena Postică, Deputy Director of the National Museum of History of Moldova, took the floor: E.S. Kestutis Kudzmanas, Ambassador of the Republic of Lithuania to the Republic of Moldova; Terese Birute Burauskaite, Director of the Genocide and Resistance Research Center in Lithuania; Eugenius Peikstenis, director of the Museum of Genocide Victims and Lithuanian Population Resistance in Vilnius; Prof. univ Anatol Patrencu, Director of the State Program „Recovery and Historical Valorisation of the Memory of the Victims of the Totalitarian-Communist Regime in the Moldavian SSR".

In 1944-1945, Europe, together with the whole world, was intoxicated with the idea that finally the German Nazism was defeated and the war, which had claimed millions of lives, destroyed entire cities, came to an end.

In Lithuania, as in other Baltic states, which lost their independence in 1940 and had already experienced what the "Soviet paradise" was like a different mood prevailed. It was then that a national war broke out in Lithuania, which was aimed at the re-establishment of the state. Thousands of men gathered in the forests in the hope that they should not staying there for too long - till the decisions of the Peace Conference implementing the principle of self-determination of the nations were made. Unfortunately, their expectations did not come true, and for nine years, from 1944 to 1953, Lithuania fought its war quite alone.

In 1945, there could be up to 30,000 partisans in Lithuanian forests led by the former officers, students and teachers. Large partisan detachments numbering even up to 200 men were being formed, battles with the Soviet army resembled armed conflicts between regular armies. During the first two years of the armed resistance, in 1944-1945, about 10,000 partisans were killed and the total number of the dead amounted to over 20,000. All in all, over 50,000 people were engaged in the guerrilla war, about 140,000 persons were imprisoned and 118,000 people were deported.

At the beginning there was certain spontaneity, however, little by little, with great difficulties, the structure based on the military territorial principle was formed. By 1948, three regions, each containing districts with its military formations (corps, platoon, squad) were formed all over Lithuania. Structural sub-units had staffs subordinate to them, which were headed by officers (with the exception of certain districts) at least till 1948.

Partisans drew up military standard documents whereby they sought to maintain discipline, avoid self-wilfulness and unnecessary bloodshed as much as possible. Military uniforms and appropriate recognition badges also served as a disciplinary measure.

In February 1949, after five years of striving for that, the highest authority of partisans - the Presidium of the Council of the Movement of the Struggle for Freedom of Lithuania (LLKS) was founded. Unlike the former attempts, all partisan leaders within the territory of Lithuania who participated in the constituent assembly became subordinate to it. The political Declaration by the Council of the Movement of the Struggle for Freedom of Lithuania, the document which currently constitutes a legal act of the Lithuanian legal system, united Lithuania of 1918 and Lithuania of 1990.

Aspirations for freedom, independence and democracy constituted the main values, which Lithuania inherited from the generation whose motto was as follows: "Give your Fatherland all that you are obliged to..."


 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC