#Exhibit of the Month

The ceramic vessel set was discovered accidentally in October 2025 in the southwestern part of the village of Bălceana, Hâncești District, approximately 1.2 km from the Lăpușnița River. The archaeological materials were recovered by the National Archaeological Agency.

The ceramic assemblage consists of a large storage vessel (pithos) with a capacity of 20 litres (h = 39.2 cm; d = 35.0 cm), decorated with a raised band below the rim; a medium-sized bowl with a capacity of 2.5 litres (h = 16.9 cm; d = 23.2 cm); a medium-sized jug with a capacity of 0.6 litres (h = 12.0 cm; d = 13.4 cm); and the base of a jar-shaped vessel.

The coarse handmade pottery was produced using the coil-building technique, by stacking and shaping coils of clay prepared from a paste tempered with crushed fired clay (grog) and sand. The vessel surfaces are uneven and covered with a yellowish-red slip featuring black patches, while the core of the vessel walls is black in colour.

The three vessels preserved intact display well-defined biconical shapes, with their maximum diameter at the middle of the body and straight or slightly oblique rims with rounded edges. Pottery of this type is characteristic of the Early Medieval cultural area of the northern and northwestern Black Sea region, dating from the 5th to the 7th centuries. East of the Dniester River, on the territory of present-day Ukraine, analogous pottery is found in Penkovka-type settlements, while in the Carpathian-Dniester region it is characteristic of settlements belonging to the Costișa-Botoșana-Hansca cultural group.

Within the Prut-Dniester region, coarse biconical pottery is generally represented by fragments and only relatively rarely by complete vessels, such as those discovered at Hansca, Dănceni, Recea, Seliște, Păhărniceni, and other sites. This type of pottery constituted an indispensable component of the local material culture during the 5th-7th centuries. In this context, the discovery at Bălceana of an almost intact set of coarse biconical vessels represents a relatively rare find of considerable scientific importance.

According to certain hypotheses, the tradition of coarse biconical pottery dating to the 5th-7th centuries originated in the North Pontic region. At the same time, it cannot be ruled out that these biconical ceramic vessels were the result of contemporary ethnocultural interactions, developing simultaneously across the vast territory extending from the Carpathian Mountains to the Dnieper River and the Seversky Donets.

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#Exhibit of the Month

April 2021

Cross fibula

From the early days of Christianity, the cross meant not only an instrument of torture, but also a symbol of victory over death, a symbol of salvation. The object is made of silver, having the shape of a Byzantine cross with trapezoidal edges of the arms. The side arms and the one at the bottom seem to be turned inside a vessel (chalice (?)) with the trapezoidal "foot". The arms of the cross and of the "chalice" were ended with a decorative element in the shape of a sphere (drop). The cross has a decoration in relief, executed in the technique of filigree and granulation, consisting of drops, double and triple cords, circles with a drop in the center, and trefoils (?). In the center of the cross, at the intersection of the arms, there is a round mount with a cord-like edge, in which the pomegranate fruit is located. However, the main decorative element is the images of four peacocks turned to the right, with a snake in the beak, arranged on all the arms of the cross. The image of the peacocks is rendered in an artistic way, and their tails are stylized in the shape of a palmette.

The peacock, originated from India, due to its luxurious fan-shaped tail, was considered a symbol of the Sun. In ancient Greece, they were considered the sacred birds of the goddess Hera, and in ancient Rome they were considered the sacred birds of the goddess Juno. In Kievan Rus', the peacock (the Firebird) also symbolized the Sun. In the West, the peacock was considered a snake killer, and the iridescent colors of its tail were attributed to its ability to turn snake venom into solar substance. Since snakes in Iranian symbolism were considered enemies of the sun, it was believed that the peacock killed snakes, in order to create "eyes" from their saliva, iridescent with a bronze-green and gold-blue color on the feathers of its tail. Due to the bright splendor of the male peacock's tail, it has been compared with immortal gods and, therefore, with immortality. Peacocks are known as an emblem of greatness, royal authority, spiritual superiority, ideal creation.

In the early period of Christianity, the peacock was a symbol of love, resurrection, immortality, beauty, eternity of the soul, the all-seeing eye of the Church, and the peacock feather was the emblem of Saint Barbara. The image of peacocks with snakes in their beaks on the cross is not at all accidental; it symbolizes the victory of Christ over evil.

On the back side of the cross, traces of fixing are preserved, probably of a pin (missing), so the object served as a brooch (fibula), which was probably attached to the fabric. The piece is presumably dated back to the 9th-12th centuries.

The object has the following dimensions: height - 125 mm; width - 86 mm; weight - 47 g.