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#Exhibit of the Month

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Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable.
With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects.
The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home.
In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present.
These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.

Virtual Tour


#Exhibit of the Month

January 2021

Coin hoard from Caracușenii Vechi, Briceni District

The hoard was found in 1957 during the agricultural works near the village. At first, the hoard was in the collection of the National Museum of Ethnography and Natural History and later was transferred to the National Museum of History (Accession: FB: 12 576 - 12650; N: 12 658 - 12 732). It consists of 75 silver coins from the thaler category issued by the Kingdom of Poland, the United Provinces and the Holy Roman Empire in 1612-1648.

THE KINGDOM OF POLAND
Sigismund II Vasa (1586-1632)
Crown, thaler: 1628 (1).
Gdańsk, orts: 1612 (1), 1613 (1*), 1614 (1), 1615 (7), 1616 (8), 1617 (16), 1618 (4), 1619 (2), 161 (1), 1620 (2), 1621 (8).

THE UNITED PROVINCES OF THE NETHERLANDS
Lion thalers (leeuwendaalder)
Gelderland: 1641 (1), 1647 (2), 1649 (1).
West Frisia: 1648 (1).
Utrecht: 1643 (1), 1646 (1), 1647 (2), 1648 (1).

THE HOLY ROMAN EMPIRE
Kampen: halve leeuwendaalder 1646 (1), 1647 (1); leeuwendaalder 1647 (3), 1649 (1).
Zwolle: leeuwendaalder 1633 (1), 1637 (3), 1644 (1), 1646 (2), 1648 (1).

This hoard by its composition confirms the presence of silver coins from the thaler category in the Principality of Moldavia monetary circulation.

Thalers were first minted in 1486 in Sankt-Joachimsthal, today the Czech Republic, "thaler" being an abbreviation of "Joachimsthaler", meaning coin issued in Sankt-Joachimsthal. In the 16th and 17th centuries, thalers were issued in very large quantities, especially by state entities that were part of the Holy Roman Empire and the Habsburg Empire. Thus, thalers can be considered a quintessentially popular coin; there are thalers of several types, such as Austrian thalers, Polish thalers, Russian thalers, Turkish thalers, Venetian thalers, also called scuzi, "reichsthalers", also called imperials, löwenthalers or lion thalers, and Spanish thalers, also called piastre. In the Romanian principalities, thalers spread widely towards the end of the 16th century, and in the following centuries their circulation became very abundant, the thaler being in circulation until the second half of the 19th century. This money was a huge success, so it is also called: daalder / daler in the Netherlands, talar in Poland, dahlar in Scandinavia, tallaro / tallero in Italy, talari in Ethiopia, dollar in America. A special category is the Dutch thaler, leeuwendaalder, löwenthaler, which means "lion thaler", also called "lion" due to the coat of arms on the reverse, which is a shield with a crown, with a lion inside; it is a silver coin minted in Netherlands, where in 1575 it was decided to mint a new coin based on the scuzi. In the Romanian principalities the lion thaler appears in the last quarter of the 16th century. These lion thaler gave the name to the currency of Romania, the Republic of Moldova (leu), and Bulgaria (leva).

Orts are also silver coins from the thaler category, equal to 1/4 thaler. A quarter thaler was originally called "ortstaler", a name that was later reduced to the form "ort" (in Old German "ort" means "a quarter"). The coin circulated in Europe in the Middle Ages, including the Romanian principalities, being met in the 18th century as Polish, Turkish and German orts. The term "ort" is preserved in the Romanian expression "to give an ort to a priest" (which means "to die"), which dates back to the ancient pagan custom of placing a coin on the little finger of the deceased's right hand so that he could pay for the passage to the afterlife; With the same coin, the priest was paid for the funeral service: the family of the deceased "gave an ort to the priest" to observe church traditions.



 

 


Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC