#Exhibit of the Month

Around thirty icons from the collection of the National Museum of History of Moldova feature Saint Nicholas the Hierarch and Miracle Worker. While most represent the later iconographic tradition, a few early images stand out as rare examples due to their composition.
In the icon "Saint Nicholas with Scenes from His Life", the hierarch is depicted bust-length, blessing the Gospel. He is framed by two round medallions showing Christ and the Mother of God, who hand him the Gospel and the omophorion. Saint Nicholas, earlier than other saints, was portrayed with scenes from his hagiographic cycle. The first images of his life date back to the 11th century, represented on a folding icon from the Monastery of Saint Catherine at Sinai.

The museum icon dates from the early 19th century, preserving the traditional chest format typical of classical icons. Twelve panels illustrate episodes from the saint's life, arranged from left to right: four on the upper register, four on the lower, and two on each side, as follows: Birth of Saint Nicholas (1), Baptism of Saint Nicholas (2), Miracle of Healing the Crippled Woman (3), Apprenticeship of Young Nicholas (4), Ordination as Deacon (5), Ordination as Bishop (6) Vision of Constantine (7), Saint Nicholas Saves Three Voivodes from Execution (8), Miracle of Rescue from Drowning (9), Miracle of Saving Basil from the Arabs (10), Dormition of Saint Nicholas (11), Translation of the Relics of Saint Nicholas to Bari (12).

Saint Nicholas the Hierarch is commemorated by the Orthodox Church twice a year: on December 6/19, the day of his birth, and on May 9/22, the day his relics were transferred from Myra to Bari (1087). Among all saints of the Christian world, the image of Saint Nicholas is one of the most popular, easily recognizable even to those unfamiliar with iconography.

He was born in the Roman Empire, at Patara in the province of Lycia, between 260-280, though early sources omit the exact date. Coming from a wealthy family, he rejected fame and luxury. From an early age he devoted himself to prayer and the study of Holy Scripture, while also mastering other disciplines. He avoided noisy gatherings and idle talk, attended church regularly, and pursued a life of chastity. Later he dedicated himself to pastoral ministry, defending the Christian faith with perseverance and firmly opposing heresies.
Through his care for people and the benefactions he performed everywhere, he became highly venerated not only in Myra but also in the surrounding regions. The grace of the Holy Spirit dwelling in his heart was revealed through miracles performed both during his life and after his death, earning him the enduring title of "Miracle Worker." Saint Nicholas passed away in the 330s (circa 334-337), and his remains were placed in a sumptuous marble tomb in the episcopal cathedral where he had served for many years. This soon became an important center of pilgrimage.
Holy Tradition has preserved with accuracy the features of his portrait, and his appearance in icons is marked by a distinct individuality. Ecclesiastical art has produced numerous iconographic representations, ranging from bust images to full-length depictions. The diversity of these representations suggests that the final iconography of Saint Nicholas was not yet established, taking shape only in the 10th-11th centuries. It is said that an authentic icon from the basilica in Myra, executed during the saint's lifetime and mentioned in written sources as early as the 11th century, played a significant role in his veneration.
Icons depicting the hagiographic cycle of Saint Nicholas spread widely in both Byzantine and post-Byzantine art, confirming the importance and popularity of his cult.

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#Exhibit of the Month

January 2021

Coin hoard from Caracușenii Vechi, Briceni District

The hoard was found in 1957 during the agricultural works near the village. At first, the hoard was in the collection of the National Museum of Ethnography and Natural History and later was transferred to the National Museum of History (Accession: FB: 12 576 - 12650; N: 12 658 - 12 732). It consists of 75 silver coins from the thaler category issued by the Kingdom of Poland, the United Provinces and the Holy Roman Empire in 1612-1648.

THE KINGDOM OF POLAND
Sigismund II Vasa (1586-1632)
Crown, thaler: 1628 (1).
Gdańsk, orts: 1612 (1), 1613 (1*), 1614 (1), 1615 (7), 1616 (8), 1617 (16), 1618 (4), 1619 (2), 161 (1), 1620 (2), 1621 (8).

THE UNITED PROVINCES OF THE NETHERLANDS
Lion thalers (leeuwendaalder)
Gelderland: 1641 (1), 1647 (2), 1649 (1).
West Frisia: 1648 (1).
Utrecht: 1643 (1), 1646 (1), 1647 (2), 1648 (1).

THE HOLY ROMAN EMPIRE
Kampen: halve leeuwendaalder 1646 (1), 1647 (1); leeuwendaalder 1647 (3), 1649 (1).
Zwolle: leeuwendaalder 1633 (1), 1637 (3), 1644 (1), 1646 (2), 1648 (1).

This hoard by its composition confirms the presence of silver coins from the thaler category in the Principality of Moldavia monetary circulation.

Thalers were first minted in 1486 in Sankt-Joachimsthal, today the Czech Republic, "thaler" being an abbreviation of "Joachimsthaler", meaning coin issued in Sankt-Joachimsthal. In the 16th and 17th centuries, thalers were issued in very large quantities, especially by state entities that were part of the Holy Roman Empire and the Habsburg Empire. Thus, thalers can be considered a quintessentially popular coin; there are thalers of several types, such as Austrian thalers, Polish thalers, Russian thalers, Turkish thalers, Venetian thalers, also called scuzi, "reichsthalers", also called imperials, löwenthalers or lion thalers, and Spanish thalers, also called piastre. In the Romanian principalities, thalers spread widely towards the end of the 16th century, and in the following centuries their circulation became very abundant, the thaler being in circulation until the second half of the 19th century. This money was a huge success, so it is also called: daalder / daler in the Netherlands, talar in Poland, dahlar in Scandinavia, tallaro / tallero in Italy, talari in Ethiopia, dollar in America. A special category is the Dutch thaler, leeuwendaalder, löwenthaler, which means "lion thaler", also called "lion" due to the coat of arms on the reverse, which is a shield with a crown, with a lion inside; it is a silver coin minted in Netherlands, where in 1575 it was decided to mint a new coin based on the scuzi. In the Romanian principalities the lion thaler appears in the last quarter of the 16th century. These lion thaler gave the name to the currency of Romania, the Republic of Moldova (leu), and Bulgaria (leva).

Orts are also silver coins from the thaler category, equal to 1/4 thaler. A quarter thaler was originally called "ortstaler", a name that was later reduced to the form "ort" (in Old German "ort" means "a quarter"). The coin circulated in Europe in the Middle Ages, including the Romanian principalities, being met in the 18th century as Polish, Turkish and German orts. The term "ort" is preserved in the Romanian expression "to give an ort to a priest" (which means "to die"), which dates back to the ancient pagan custom of placing a coin on the little finger of the deceased's right hand so that he could pay for the passage to the afterlife; With the same coin, the priest was paid for the funeral service: the family of the deceased "gave an ort to the priest" to observe church traditions.

#Exhibit of the Month

Icon “Saint Nicholas with Scenes from His Life”

January 2021

Coin hoard from Caracușenii Vechi, Briceni District

#Exhibit of the Month