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#Exhibit of the Month

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We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.


Virtual Tour


#Exhibit of the Month

June 2022

Teapot on a stand with a spirit lamp (bouillotte)

The history of silverware goes back over 5,000 years, but only in the 3rd millennium BC, in Mesopotamia and Anatolia, the first pieces of processed silver were made. From there, the art of working with silver spread to Persia and to Europe, where already in Roman and Greek antiquity it reached a high level of skill. Many of the techniques used then, such as casting, embossing and engraving, are still used today.

The National Museum of History of Moldova possesses a rich collection of silver items, which in a special way reflects the everyday life of people of the 18th-20th centuries. The typological range of objects that make up the collection includes both secular and ecclesiastical silverware: fruit vases, bonbonnieres, cutlery, tea and coffee preparation and serving sets, salt-cellars, handbags, snuffboxes and cigarette cases, candelabra, as well as icon cases, chalices, pectoral crosses, candlesticks, and so on.

Products of renowned jewelers, such as Fabergé, Khlebnikov, Sazikov in Russia, Elkington in England, Christofle in France or Norblin and Fraget in Poland stand out for their special quality and luxury. A significant item in the museum's silverware collection is the teapot on a stand with a spirit lamp (bouillotte), made in the Christofle workshop in France.

The Christofle workshop was founded in Paris in 1830 by Charles Christofle. The workshop, which was the court supplier of the Emperor of France Napoleon III, the Emperor of Mexico and the Tsar of Russia, created decorative and household pieces of rare beauty. It was also highly appreciated by the Royal House of Romania, which granted the workshop a supplier patent. In 1842, Charles Christofle bought a patent for electroplating, a technique that involved first coating a metal base with copper and then with nickel and silver. It was this technique that allowed him to mass-produce silver tea sets, which were very popular at the time. Tea, brought to Europe in 1610 by the East India Company, was an expensive commodity that gradually gained popularity. The oldest preserved teapots, dating from the 1670s, were small. As tea gained popularity, larger teapots began to be produced, shaped to match the fashion of the time.

According to Christofle catalogs, the model was produced in 1868 and fascinates with its elegance and refinement. The teapot has a complex design including a pear-shaped container, the surface of which is ornamented with guilloché in the Louis XVI style of the late 1780s. In the upper and lower parts of the body it is decorated with a border with tulips on protrusions, and in the center, it has an escutcheon with an engraved double frame. The teapot is equipped with a folding basket-like handle decorated with triple rings, and a lid with a knob. There are two rivets on the teapot for attaching it to the stand. A spirit lamp with a straight handle and a device for lifting the wick is fixed in the middle of the stand. The item has the Christofle stamp and is made of nickel silver.

The teapot on a stand with a spirit lamp, made in the Christofle workshop, harmoniously combines the value of a unique object and a sample of a large industrial series.

Dimensions: H.: 43 cm; W.: 24 cm.



 

 


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#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC