#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.

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Publications

Library „Tyragetia"

Ana Boldureanu

Ottoman Coins in Moldova from 1512 to 1603

Series Biblioteca “Tyragetia” XXIV, Chișinău, 2013. 191 p. ISBN 978-9975-80-773-9.

The monograph is dedicated to the peculiarities of penetration and circulation of Ottoman coins in historical Moldova during 1512-1603. The study covers the period of strengthening the country's dependence on the Ottoman Porte (1512) and the establishment of Ottoman suzerainty (1538) and lasted until the early years of the 17^th century when after massive devaluation of Ottoman akches the quantity of Ottoman coins in the market of Romanian principalities has significantly reduced.

The source basis of the work includes the Ottoman coins of 1512-1603 discovered in the area of medieval Moldavia as well as those from regions, which were under direct Ottoman jurisdiction, like Akkerman or Bender. There is used Ottoman numismatic material found by researchers until 2007, including a number of older findings reviewed in the light of modern science and personal research on some unpublished hoards and isolated finds. Most of the materials analyzed and included in the study are from collections of the Chisinau museums: the National Museum of History of Moldova, the Museum of Archaeology of the Institute of Archaeology and Ethnography of the Academy of Sciences of the Republic of Moldova and the National Museum of Ethnography and Natural History. There were also included Ottoman hoards and coins from Romanian collections, which have been explored by the author due to the kindness and goodwill of heads of institutions and curators. There were used original materials from the collection of the Numismatic Cabinet of the „Vasile Parvan" Institute of Archaeology, was revised the structure of the Arsura hoard (Vaslui County) owned by the National Museum of History of Romania in Bucharest, were identified some objects from the collections of the National Museum of History of Moldova in Iasi, Barlad and from the Museum of Vaslui County.

The work is divided into six chapters, some of which are divided into subchapters. Issues of coins are presented in a classical order: the gold coins, than the silver ones and, finally, made of a simple metal.

Chapter I contains the history of research; there are highlighted the main stages and studies dedicated to Ottoman coins that circulated in medieval Moldavia. Chapter II presents the development of the Ottoman monetary system from early mangirs emitted during the rule of the founder of the Ottoman Empire - Osman to the early 16^th century. Chapter III examines gold coins (altyns); there are presented typology and chronology of these issues as well as the analysis of stages of penetration and circulation of altyns in historical Moldova and the list of findings. The next chapter describes Ottoman silver coins (akches and dirhams). There are given types of akches and their chronology, already known or proposed by the author, presented separately for each sultan: Selim I, Süleyman I, Selim II, Murad III and Mehmed III. There were highlighted several distinct stages of penetration of akches into Moldavia based on political and military events in the region. The list of silver issues includes isolated akches and dirhams as well as hoards of these coins. Chapter V presents Ottoman copper coins and silver counterfeits and imitations. The study showed the existence of local production of fakes and imitations of Ottoman akches. There is presented the catalogue of such findings in Moldova.

The last chapter includes an analysis of the role of the Ottoman coins in Moldavian economy in the 16^th century.