#Exhibit of the Month

Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable.
With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects.
The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home.
In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present.
These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.

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Publications

Library „Tyragetia"

Ana Boldureanu

Ottoman Coins in Moldova from 1512 to 1603

Series Biblioteca “Tyragetia” XXIV, Chișinău, 2013. 191 p. ISBN 978-9975-80-773-9.

The monograph is dedicated to the peculiarities of penetration and circulation of Ottoman coins in historical Moldova during 1512-1603. The study covers the period of strengthening the country's dependence on the Ottoman Porte (1512) and the establishment of Ottoman suzerainty (1538) and lasted until the early years of the 17^th century when after massive devaluation of Ottoman akches the quantity of Ottoman coins in the market of Romanian principalities has significantly reduced.

The source basis of the work includes the Ottoman coins of 1512-1603 discovered in the area of medieval Moldavia as well as those from regions, which were under direct Ottoman jurisdiction, like Akkerman or Bender. There is used Ottoman numismatic material found by researchers until 2007, including a number of older findings reviewed in the light of modern science and personal research on some unpublished hoards and isolated finds. Most of the materials analyzed and included in the study are from collections of the Chisinau museums: the National Museum of History of Moldova, the Museum of Archaeology of the Institute of Archaeology and Ethnography of the Academy of Sciences of the Republic of Moldova and the National Museum of Ethnography and Natural History. There were also included Ottoman hoards and coins from Romanian collections, which have been explored by the author due to the kindness and goodwill of heads of institutions and curators. There were used original materials from the collection of the Numismatic Cabinet of the „Vasile Parvan" Institute of Archaeology, was revised the structure of the Arsura hoard (Vaslui County) owned by the National Museum of History of Romania in Bucharest, were identified some objects from the collections of the National Museum of History of Moldova in Iasi, Barlad and from the Museum of Vaslui County.

The work is divided into six chapters, some of which are divided into subchapters. Issues of coins are presented in a classical order: the gold coins, than the silver ones and, finally, made of a simple metal.

Chapter I contains the history of research; there are highlighted the main stages and studies dedicated to Ottoman coins that circulated in medieval Moldavia. Chapter II presents the development of the Ottoman monetary system from early mangirs emitted during the rule of the founder of the Ottoman Empire - Osman to the early 16^th century. Chapter III examines gold coins (altyns); there are presented typology and chronology of these issues as well as the analysis of stages of penetration and circulation of altyns in historical Moldova and the list of findings. The next chapter describes Ottoman silver coins (akches and dirhams). There are given types of akches and their chronology, already known or proposed by the author, presented separately for each sultan: Selim I, Süleyman I, Selim II, Murad III and Mehmed III. There were highlighted several distinct stages of penetration of akches into Moldavia based on political and military events in the region. The list of silver issues includes isolated akches and dirhams as well as hoards of these coins. Chapter V presents Ottoman copper coins and silver counterfeits and imitations. The study showed the existence of local production of fakes and imitations of Ottoman akches. There is presented the catalogue of such findings in Moldova.

The last chapter includes an analysis of the role of the Ottoman coins in Moldavian economy in the 16^th century.