#Exhibit of the Month

The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet."
Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.

The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."

The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.

This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.

Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.

The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.

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Publications

Library „Tyragetia"

Ana Boldureanu

Ottoman Coins in Moldova from 1512 to 1603

Series Biblioteca “Tyragetia” XXIV, Chișinău, 2013. 191 p. ISBN 978-9975-80-773-9.

The monograph is dedicated to the peculiarities of penetration and circulation of Ottoman coins in historical Moldova during 1512-1603. The study covers the period of strengthening the country's dependence on the Ottoman Porte (1512) and the establishment of Ottoman suzerainty (1538) and lasted until the early years of the 17^th century when after massive devaluation of Ottoman akches the quantity of Ottoman coins in the market of Romanian principalities has significantly reduced.

The source basis of the work includes the Ottoman coins of 1512-1603 discovered in the area of medieval Moldavia as well as those from regions, which were under direct Ottoman jurisdiction, like Akkerman or Bender. There is used Ottoman numismatic material found by researchers until 2007, including a number of older findings reviewed in the light of modern science and personal research on some unpublished hoards and isolated finds. Most of the materials analyzed and included in the study are from collections of the Chisinau museums: the National Museum of History of Moldova, the Museum of Archaeology of the Institute of Archaeology and Ethnography of the Academy of Sciences of the Republic of Moldova and the National Museum of Ethnography and Natural History. There were also included Ottoman hoards and coins from Romanian collections, which have been explored by the author due to the kindness and goodwill of heads of institutions and curators. There were used original materials from the collection of the Numismatic Cabinet of the „Vasile Parvan" Institute of Archaeology, was revised the structure of the Arsura hoard (Vaslui County) owned by the National Museum of History of Romania in Bucharest, were identified some objects from the collections of the National Museum of History of Moldova in Iasi, Barlad and from the Museum of Vaslui County.

The work is divided into six chapters, some of which are divided into subchapters. Issues of coins are presented in a classical order: the gold coins, than the silver ones and, finally, made of a simple metal.

Chapter I contains the history of research; there are highlighted the main stages and studies dedicated to Ottoman coins that circulated in medieval Moldavia. Chapter II presents the development of the Ottoman monetary system from early mangirs emitted during the rule of the founder of the Ottoman Empire - Osman to the early 16^th century. Chapter III examines gold coins (altyns); there are presented typology and chronology of these issues as well as the analysis of stages of penetration and circulation of altyns in historical Moldova and the list of findings. The next chapter describes Ottoman silver coins (akches and dirhams). There are given types of akches and their chronology, already known or proposed by the author, presented separately for each sultan: Selim I, Süleyman I, Selim II, Murad III and Mehmed III. There were highlighted several distinct stages of penetration of akches into Moldavia based on political and military events in the region. The list of silver issues includes isolated akches and dirhams as well as hoards of these coins. Chapter V presents Ottoman copper coins and silver counterfeits and imitations. The study showed the existence of local production of fakes and imitations of Ottoman akches. There is presented the catalogue of such findings in Moldova.

The last chapter includes an analysis of the role of the Ottoman coins in Moldavian economy in the 16^th century.