#Exhibit of the Month

The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet."
Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.

The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."

The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.

This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.

Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.

The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.

Virtual Tour

Chronological Axis

Aeneolithic Age

(late 5th millennium B.C. - early 3rd millennium B.C.)

The archaeological collections related to this period are the most representative ones. The development of material and spiritual culture testifies to the existence of different communities of farmers and nomadic cattle-breeders. Representatives of the Cucuteni-Tripolye culture inhabited the vast territory from the Carpathians to Dnieper for about 1,500 years (late 5^th millennium B.C. – early 3^rd millennium B.C.).

In the territory of the Republic of Moldova there are known more than 600 settlements of farmers, some of which were archaeologically investigated: Floresti, Rogojeni, Rusestii Noi, Radulenii Vechi, Petreni, Varvareuca, Brinzeni, etc. At this time there were first produced metal (copper) items. Tools made of bone and stone are predominant. The earthenware collection is remarkable for the variety of vessels decorated with carving or painted in diverse ornamental styles. The ornamental compositions contain cosmologic scenes, astral symbols, fantastic animals, and anthropomorphic deities. The spiritual life of the communities is represented by an impressive collection of zoo- and anthropomorphic figurines.

At the same time in the south of the Prut-Dniester area there was spread the Bolgrad-Aldeni culture represented by an impressive material.

Cattle-breeding tribes from North-Pontic steppes, which are represented here by the archaeological monuments of the Suvorovo-Novodanilovca and Cernavoda type, played an important part in the history of Aeneolithic communities. The stages of transition from the Aeneolithic to the Bronze Age in the Prut-Dniester area are represented by the archaeological cultures like the Brinzeni, Gordinesti, and Usatovo ones, which have harmoniously combined elements of the Cucuteni civilization and features of the cultures of the North-Pontic cattle-breeders identified with the ancient Indo-Europeans.

1.Vessel, the Bolgrad-Aldeni culture

2.Vessel, the Bolgrad-Aldeni culture

3.Female figurine of “Orante” type, the Bolgrad-Aldeni culture

4.Painted amphora with zoomorphic representations, the Late Cucuteni-Tripolye culture

5.Head of anthropomorphic figurine representing a slipping female deity, the Late Cucuteni-Tripolye culture

6.Anthropomorphic top of lid representing male deity, the Early or the Middle Cucuteni-Tripolye culture

7. Female figurine sitting on the zoomorphic “throne”, the Early Cucuteni-Tripolye culture

8.Female figurine, the Early Cucuteni-Tripolye culture

9.Stemmed “fruit dish” vessel with lid, with incised and excised decoration, the Early Cucuteni-Tripolye culture

10.Stemmed “fruit dish” vessel with incised and excised decoration, the Early Cucuteni-Tripolye culture

11.Stemmed “fruit dish” vessel with painted design, the Middle Cucuteni-Tripolye culture

12.Painted anthropomorphic amphora with lid, the Middle Cucuteni-Tripolye culture

13.Painted amphora with representation of the Great Goddess possessing animals, the Late Cucuteni-Tripolye culture

14.Female figurine, the Late Cucuteni-Tripolye culture

15.Bowl with zoomorphic representations, the Late Cucuteni-Tripolye culture

16.Painted pear-shaped vessel, the Late Cucuteni-Tripolye culture

17.Painted vessel, the Late Cucuteni-Tripolye culture

18.Female figurines, the Late Cucuteni-Tripolye culture

19.Female figurines, the Late Cucuteni-Tripolye culture

20.Painted amphora, the Late Cucuteni-Tripolye culture

21. Copper items, the Middle Cucuteni-Tripolye culture

22. Painted dishes and bowls, the Late Cucuteni-Tripolye culture

23.Painted vessels, the Middle Cucuteni-Tripolye culture

24.Binocular vessel, the Middle Cucuteni-Tripolye culture

25.Figurine of a bull, the Late Cucuteni-Tripolye culture

26. Painted vessels: lidded anthropomorphic amphora representing a female deity and bowl, the Middle Cucuteni-Tripolye culture

27. Binocular vessel, the Middle Cucuteni-Tripolye culture

28. Fragment of design of a painted amphora with zoomorphic representations, the Late Cucuteni-Tripolye culture

29.Fragment of design of a painted amphora with zoomorphic representations, the Late Cucuteni-Tripolye culture

30. Fragment of design of a painted amphora with zoomorphic representations, the Late Cucuteni-Tripolye culture

31.Fragment of design of a painted amphora with the scene of a ritual dance, the Late Cucuteni-Tripolye culture

32.Copper axe, the Late Cucuteni-Tripolye culture

33. Bone daggers, the Late Cucuteni-Tripolye culture

#Exhibit of the Month

The Mother of God “It Is Truly Meet” (“Axion Estin”)

Aeneolithic Age

(late 5th millennium B.C. - early 3rd millennium B.C.)

#Exhibit of the Month