#Exhibit of the Month

The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet."
Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.

The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."

The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.

This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.

Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.

The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.

Virtual Tour

Exhibitions

„Images of Women in Soviet Posters”

August – November 2020

The museum fulfills its natural purpose, that of preserving and making available for public viewing various categories of exhibits. This time in the focus is the collection of posters featuring the image of a Soviet woman who played an important role in all areas of socio-economic and cultural life.

The first Soviet posters were dated 1917, the time of the Bolshevik coup in Russia; they served as a means of mass communication used in order to justify the Bolshevik dictatorship. The Soviet authorities saw the poster as an effective tool for mobilizing the masses, who could not read or write. Today, looking at these posters, it is easy to imagine that the production of posters in the Soviet Union was extremely intense. Hundreds of posters were created and printed in tens or even hundreds of thousands of copies, displayed everywhere: in towns and villages, in factories and plants, in kolkhozes, schools, hospitals, etc. The process of creating the posters was very complicated and included the effort of a large number of painters, writers, poets, journalists.¶

The exhibition Images of Women in Soviet Posters is the result of research and development of the National Museum of History of Moldova collection of Soviet posters (about 3000 exhibits). Posters from the collection that has been made up for several decades of the 20th century on the basis of donations and acquisitions feature women involved in the construction of a new Soviet society. The chronological framework of the exhibition covers the period from 1920 to 1985. The oldest poster dates from 1920 and is dedicated to the rights and opportunities acquired by women after the 1917 revolution. Through the 50 posters on display, we offer the visitors an overview of the image of women in the Soviet poster. These objects, of documentary, historical and artistic value, were also an effective means of propaganda, being an evidence of the past and briefly reflecting the processes and events that took place in Soviet society. ¶

Diverse in message, format and design, as well as in terms of theme, the posters was structured in several groups: women after the 1917 revolution, equal in rights with men; the role of women in the collectivization process; women in the war front and behind the front line; the contribution of women to the restoration of the national economy (at a lathe, in a mine, in a tractor); woman as a mother; women of various professions; women fighting for peace; women and sports, etc. Important by message and valuable by design are the posters with the image of a woman during the Second World War, used to the maximum during military mobilization, in the recruitment of civilians and their employment in the war industry. A shrill expressiveness and colorfulness are inherent in the posters depicting women in agriculture. The posters dedicated to the motherhood, with concise texts and suggestive images, had a special role, representing the portrait of the new woman who, most of the times, was urged to give up the household and to participate in work and social activities. Posters depicting women in the restoration of the national economy, in sports, etc., are also very clear. Famous artists from the USSR, including the MSSR, contributed to the creation of the posters: D. Bedny, N. Coretsky, A. Bubnov, N. Vatolina, I. Bogdesco, G. Dimitriu, O. Cojocaru, I. Taburţă, and others.

The exhibition once again demonstrates that the Soviet poster was one of the most effective methods of promoting state ideology and policy.

Curator: Vera Stăvilă.