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#Exhibit of the Month

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Around thirty icons from the collection of the National Museum of History of Moldova feature Saint Nicholas the Hierarch and Miracle Worker. While most represent the later iconographic tradition, a few early images stand out as rare examples due to their composition.
In the icon "Saint Nicholas with Scenes from His Life", the hierarch is depicted bust-length, blessing the Gospel. He is framed by two round medallions showing Christ and the Mother of God, who hand him the Gospel and the omophorion. Saint Nicholas, earlier than other saints, was portrayed with scenes from his hagiographic cycle. The first images of his life date back to the 11th century, represented on a folding icon from the Monastery of Saint Catherine at Sinai. 

The museum icon dates from the early 19th century, preserving the traditional chest format typical of classical icons. Twelve panels illustrate episodes from the saint's life, arranged from left to right: four on the upper register, four on the lower, and two on each side, as follows: Birth of Saint Nicholas (1), Baptism of Saint Nicholas (2), Miracle of Healing the Crippled Woman (3), Apprenticeship of Young Nicholas (4), Ordination as Deacon (5), Ordination as Bishop (6) Vision of Constantine (7), Saint Nicholas Saves Three Voivodes from Execution (8), Miracle of Rescue from Drowning (9), Miracle of Saving Basil from the Arabs (10), Dormition of Saint Nicholas (11), Translation of the Relics of Saint Nicholas to Bari (12).

Saint Nicholas the Hierarch is commemorated by the Orthodox Church twice a year: on December 6/19, the day of his birth, and on May 9/22, the day his relics were transferred from Myra to Bari (1087). Among all saints of the Christian world, the image of Saint Nicholas is one of the most popular, easily recognizable even to those unfamiliar with iconography.

He was born in the Roman Empire, at Patara in the province of Lycia, between 260-280, though early sources omit the exact date. Coming from a wealthy family, he rejected fame and luxury. From an early age he devoted himself to prayer and the study of Holy Scripture, while also mastering other disciplines. He avoided noisy gatherings and idle talk, attended church regularly, and pursued a life of chastity. Later he dedicated himself to pastoral ministry, defending the Christian faith with perseverance and firmly opposing heresies.
Through his care for people and the benefactions he performed everywhere, he became highly venerated not only in Myra but also in the surrounding regions. The grace of the Holy Spirit dwelling in his heart was revealed through miracles performed both during his life and after his death, earning him the enduring title of "Miracle Worker." Saint Nicholas passed away in the 330s (circa 334-337), and his remains were placed in a sumptuous marble tomb in the episcopal cathedral where he had served for many years. This soon became an important center of pilgrimage.
Holy Tradition has preserved with accuracy the features of his portrait, and his appearance in icons is marked by a distinct individuality. Ecclesiastical art has produced numerous iconographic representations, ranging from bust images to full-length depictions. The diversity of these representations suggests that the final iconography of Saint Nicholas was not yet established, taking shape only in the 10th-11th centuries. It is said that an authentic icon from the basilica in Myra, executed during the saint's lifetime and mentioned in written sources as early as the 11th century, played a significant role in his veneration.
Icons depicting the hagiographic cycle of Saint Nicholas spread widely in both Byzantine and post-Byzantine art, confirming the importance and popularity of his cult.

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#Exhibit of the Month

May 2021

The copy of the golden pectoral from Tovsta Mohyla

The pectoral from Tolstaya Mogila is considered the main archaeological treasure of Ukraine (it is depicted, for example, on the logo of the Institute of Archeology of the National Academy of Sciences of Ukraine). This unique artifact of 958 gold, weighing 1140 g, was discovered as a result of excavations of the Scythian burial mound of Tolstaya Mogila (Tovsta Mohyla) on June 21, 1971 near the modern city of Pokrov (then Ordzhonikidze) in the Dnepropetrovsk region. Following the excavations carried out by Boris Mozolevsky and Yevgeny Chernenko, it turned out that a mound with a height of 8.6 m and a diameter of 70 m was filled over the representatives of the Scythian elite around 350s-340s BC. The Tolstaya Mogila mound was the family tomb of the Scythian aristocracy, in which а male burial of а "king" and then, after a short period, of a "queen" with a child was performed. Then, some time after the funeral, the burial of the "king" was robbed, but the robbers, fortunately, did not notice jewelry (a sword in a scabbard, a whip) lying in the dromos at the entrance to the tomb, including the pectoral.

It is believed that the pectoral was made by goldsmiths of Greek or Macedonian origin. It is kept in the Kiev Museum of Historical Treasures of Ukraine and belongs to the State Fund of Precious Metals and Precious Stones of Ukraine. The pectoral has a crescent shape; its composition consists of three tiers, separated by two hollow tubes in the form of a twisted rope. Two more of the same tubes frame the pectoral from above and below. The upper tier features several separate scenes with Scythians and domestic animals. In the center, two half-naked men are holding in their hands a stretched animal skin, similar to a sheep's skin. On the left and right, horses with foals and cows with calves are depicted; behind them, there are figurines of Scythian servants, one of whom is milking a sheep, and the other is milking a cow, holding in their hands, respectively, a clay pot and a small amphora. In the middle tier, among the stems of plants and flowers, there are figurines of birds. The lower tier depicts hunting scenes of fantastic griffins and real wild animals. The upper and lower friezes of the pectoral are lacy; the figurines of people and animals on them are made using the casting technique on the basis of a lost wax model. These are almost completely three-dimensional sculptures, flat only on the inside. Three-dimensional figurines of birds are attached with pins among flowers, the petals of which are covered with colored enamel.

It is obvious that a certain iconographic text was encrypted in the pectoral, although its understanding is very difficult. Therefore, it is not surprising that over half a century since the discovery, more than twenty interpretations of images in the pectoral have been put forward. One of the most accurate and innovative seems to be the primary interpretation of images in the pectoral, expressed by its discoverer Boris Mozolevsky. Already in his precise, insightful analysis, the smallest details of the decor, including floral ornaments, all the movements of the figures of the lower and upper friezes, gestures and the direction of the views of the characters of the central scene are noted, although they are not always taken into account in further research. B.N. Mozolevsky also proposed an analysis of the composition of the friezes, and the interpretation of the nature of the images, especially the central scene of the upper frieze. Dmitry Sergeevich Raevsky brilliantly entered the pectoral into the conceptual model of the Scythian universe, devoting a special study to it, in which the structure of the pectoral is read as the Greco-Scythian cosmogram. The plot of the upper frieze of the pectoral can also be based on a time-varying legend associated with the emergence of the Macedonian dynasty. Therefore, the pectoral could go to the Scythian leader as a trophy captured in a clash with the Scythians in 339 BC, received as a gift during negotiations, received as a gift from Ateas for helping in the war (and he, in turn, received it as a gift when they had good relations with Philip II of Macedon). Yet much remains unclear. The pectoral has no analogies, not only in the Scythian world, but also in the Greek environment. Until now, despite the possible correspondences to its elements and techniques found in other things, the pectoral remains a special work of art, still not surpassed in the skill of execution and the lightness of the idea of its creator.

The copy of the pectoral from Tovsta Mohila, an object of historical value of the Ukrainian treasury, was given as a gift to President Maia Sandu by his Ukrainian counterpart, Volodymyr Zelenskyy, during his visit to Kyiv in January 2021 and is currently part of the MNIM heritage.




 

 


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Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
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Period of Relative Autonomy of Bessarabia within the Russian Empire
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#Exhibit of the Month

Around thirty icons from the collection of the National Museum of History of Moldova feature Saint Nicholas the Hierarch and Miracle Worker. While most represent the later iconographic tradition, a few early images stand out as rare examples due to their composition...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC