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#Exhibit of the Month

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Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable.
With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects.
The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home.
In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present.
These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.

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#Exhibit of the Month

May 2021

The copy of the golden pectoral from Tovsta Mohyla

The pectoral from Tolstaya Mogila is considered the main archaeological treasure of Ukraine (it is depicted, for example, on the logo of the Institute of Archeology of the National Academy of Sciences of Ukraine). This unique artifact of 958 gold, weighing 1140 g, was discovered as a result of excavations of the Scythian burial mound of Tolstaya Mogila (Tovsta Mohyla) on June 21, 1971 near the modern city of Pokrov (then Ordzhonikidze) in the Dnepropetrovsk region. Following the excavations carried out by Boris Mozolevsky and Yevgeny Chernenko, it turned out that a mound with a height of 8.6 m and a diameter of 70 m was filled over the representatives of the Scythian elite around 350s-340s BC. The Tolstaya Mogila mound was the family tomb of the Scythian aristocracy, in which а male burial of а "king" and then, after a short period, of a "queen" with a child was performed. Then, some time after the funeral, the burial of the "king" was robbed, but the robbers, fortunately, did not notice jewelry (a sword in a scabbard, a whip) lying in the dromos at the entrance to the tomb, including the pectoral.

It is believed that the pectoral was made by goldsmiths of Greek or Macedonian origin. It is kept in the Kiev Museum of Historical Treasures of Ukraine and belongs to the State Fund of Precious Metals and Precious Stones of Ukraine. The pectoral has a crescent shape; its composition consists of three tiers, separated by two hollow tubes in the form of a twisted rope. Two more of the same tubes frame the pectoral from above and below. The upper tier features several separate scenes with Scythians and domestic animals. In the center, two half-naked men are holding in their hands a stretched animal skin, similar to a sheep's skin. On the left and right, horses with foals and cows with calves are depicted; behind them, there are figurines of Scythian servants, one of whom is milking a sheep, and the other is milking a cow, holding in their hands, respectively, a clay pot and a small amphora. In the middle tier, among the stems of plants and flowers, there are figurines of birds. The lower tier depicts hunting scenes of fantastic griffins and real wild animals. The upper and lower friezes of the pectoral are lacy; the figurines of people and animals on them are made using the casting technique on the basis of a lost wax model. These are almost completely three-dimensional sculptures, flat only on the inside. Three-dimensional figurines of birds are attached with pins among flowers, the petals of which are covered with colored enamel.

It is obvious that a certain iconographic text was encrypted in the pectoral, although its understanding is very difficult. Therefore, it is not surprising that over half a century since the discovery, more than twenty interpretations of images in the pectoral have been put forward. One of the most accurate and innovative seems to be the primary interpretation of images in the pectoral, expressed by its discoverer Boris Mozolevsky. Already in his precise, insightful analysis, the smallest details of the decor, including floral ornaments, all the movements of the figures of the lower and upper friezes, gestures and the direction of the views of the characters of the central scene are noted, although they are not always taken into account in further research. B.N. Mozolevsky also proposed an analysis of the composition of the friezes, and the interpretation of the nature of the images, especially the central scene of the upper frieze. Dmitry Sergeevich Raevsky brilliantly entered the pectoral into the conceptual model of the Scythian universe, devoting a special study to it, in which the structure of the pectoral is read as the Greco-Scythian cosmogram. The plot of the upper frieze of the pectoral can also be based on a time-varying legend associated with the emergence of the Macedonian dynasty. Therefore, the pectoral could go to the Scythian leader as a trophy captured in a clash with the Scythians in 339 BC, received as a gift during negotiations, received as a gift from Ateas for helping in the war (and he, in turn, received it as a gift when they had good relations with Philip II of Macedon). Yet much remains unclear. The pectoral has no analogies, not only in the Scythian world, but also in the Greek environment. Until now, despite the possible correspondences to its elements and techniques found in other things, the pectoral remains a special work of art, still not surpassed in the skill of execution and the lightness of the idea of its creator.

The copy of the pectoral from Tovsta Mohila, an object of historical value of the Ukrainian treasury, was given as a gift to President Maia Sandu by his Ukrainian counterpart, Volodymyr Zelenskyy, during his visit to Kyiv in January 2021 and is currently part of the MNIM heritage.




 

 


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#Exhibit of the Month

Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC