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#Exhibit of the Month

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The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church.
St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. 
This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. 
It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. 
The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord. 

The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.

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#Exhibit of the Month

May 2021

The copy of the golden pectoral from Tovsta Mohyla

The pectoral from Tolstaya Mogila is considered the main archaeological treasure of Ukraine (it is depicted, for example, on the logo of the Institute of Archeology of the National Academy of Sciences of Ukraine). This unique artifact of 958 gold, weighing 1140 g, was discovered as a result of excavations of the Scythian burial mound of Tolstaya Mogila (Tovsta Mohyla) on June 21, 1971 near the modern city of Pokrov (then Ordzhonikidze) in the Dnepropetrovsk region. Following the excavations carried out by Boris Mozolevsky and Yevgeny Chernenko, it turned out that a mound with a height of 8.6 m and a diameter of 70 m was filled over the representatives of the Scythian elite around 350s-340s BC. The Tolstaya Mogila mound was the family tomb of the Scythian aristocracy, in which а male burial of а "king" and then, after a short period, of a "queen" with a child was performed. Then, some time after the funeral, the burial of the "king" was robbed, but the robbers, fortunately, did not notice jewelry (a sword in a scabbard, a whip) lying in the dromos at the entrance to the tomb, including the pectoral.

It is believed that the pectoral was made by goldsmiths of Greek or Macedonian origin. It is kept in the Kiev Museum of Historical Treasures of Ukraine and belongs to the State Fund of Precious Metals and Precious Stones of Ukraine. The pectoral has a crescent shape; its composition consists of three tiers, separated by two hollow tubes in the form of a twisted rope. Two more of the same tubes frame the pectoral from above and below. The upper tier features several separate scenes with Scythians and domestic animals. In the center, two half-naked men are holding in their hands a stretched animal skin, similar to a sheep's skin. On the left and right, horses with foals and cows with calves are depicted; behind them, there are figurines of Scythian servants, one of whom is milking a sheep, and the other is milking a cow, holding in their hands, respectively, a clay pot and a small amphora. In the middle tier, among the stems of plants and flowers, there are figurines of birds. The lower tier depicts hunting scenes of fantastic griffins and real wild animals. The upper and lower friezes of the pectoral are lacy; the figurines of people and animals on them are made using the casting technique on the basis of a lost wax model. These are almost completely three-dimensional sculptures, flat only on the inside. Three-dimensional figurines of birds are attached with pins among flowers, the petals of which are covered with colored enamel.

It is obvious that a certain iconographic text was encrypted in the pectoral, although its understanding is very difficult. Therefore, it is not surprising that over half a century since the discovery, more than twenty interpretations of images in the pectoral have been put forward. One of the most accurate and innovative seems to be the primary interpretation of images in the pectoral, expressed by its discoverer Boris Mozolevsky. Already in his precise, insightful analysis, the smallest details of the decor, including floral ornaments, all the movements of the figures of the lower and upper friezes, gestures and the direction of the views of the characters of the central scene are noted, although they are not always taken into account in further research. B.N. Mozolevsky also proposed an analysis of the composition of the friezes, and the interpretation of the nature of the images, especially the central scene of the upper frieze. Dmitry Sergeevich Raevsky brilliantly entered the pectoral into the conceptual model of the Scythian universe, devoting a special study to it, in which the structure of the pectoral is read as the Greco-Scythian cosmogram. The plot of the upper frieze of the pectoral can also be based on a time-varying legend associated with the emergence of the Macedonian dynasty. Therefore, the pectoral could go to the Scythian leader as a trophy captured in a clash with the Scythians in 339 BC, received as a gift during negotiations, received as a gift from Ateas for helping in the war (and he, in turn, received it as a gift when they had good relations with Philip II of Macedon). Yet much remains unclear. The pectoral has no analogies, not only in the Scythian world, but also in the Greek environment. Until now, despite the possible correspondences to its elements and techniques found in other things, the pectoral remains a special work of art, still not surpassed in the skill of execution and the lightness of the idea of its creator.

The copy of the pectoral from Tovsta Mohila, an object of historical value of the Ukrainian treasury, was given as a gift to President Maia Sandu by his Ukrainian counterpart, Volodymyr Zelenskyy, during his visit to Kyiv in January 2021 and is currently part of the MNIM heritage.




 

 


Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
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#Exhibit of the Month

The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC