It is said that the icons, by the divine grace they have, choose their own places from where they can manifest their powers of blessing and consolation. It so happened that one icon of the Mother of God has remained on our lands from the end of the 18th century, when the battles of the Russo-Turkish war of 1787-1791 took place here. The circumstances of the appearance of this icon in Bessarabia are confirmed by several historical references, from which it follows that the Russian officer N.A. Albaduev, a participant in the military campaign, brought this icon here with him, and after his death his relatives – the colonel’s wife or his mother – gave this icon to the monastery, where he suddenly died when he came there on Christmas to receive communion. The icon of the Mother of God was initially placed in the old wooden church, where the officer’s grave was located, and then was placed in the new Church of the Assumption of the Blessed Virgin, built and consecrated in 1816.
Soon the icon became very popular, and its fame increased enormously thanks to the healings that occurred thanks to the intercession of the Mother of God; the names of the healed people, their place of residence and sufferings were described in periodicals. Archimandrite Seraphim, hegumen of the monastery in from 1805 to 1827, mentioned the special veneration of the icon of the Mother of God from the Hârbovăţ Monastery by Orthodox people who are always looking for help and intercession from this icon of the Empress of The World. Believers called it a wonder-making icon even before the Holy Synod issued Decree No. 526 of January 26, 1859, signed by Emperor Alexander II, proclaiming the icon of the Our Lady of Hârbovăţ as the Wonder-Making. Recognizing the miraculous properties of this icon, the Holy Synod also organized religious processions with the delivery of the icon to Chişinău on October 1 and its subsequent return to the monastery on April 23.
The icon of the Mother of God of Hârbovăţ is one of the earliest and most popular types of the Theotokos icons, that of Hodegetria. In this iconographic depiction, the Mother of God and the Child are presented in a frontal position, looking at the one who is praying. The Mother of God holds the Child on Her left hand, and with Her right hand points to Him, the Child blesses with His right hand, holding in His left hand a sacred scroll – a symbol of the Gospel. Regarding the images, it should be said that the icons of the Herbovets Mother of God differ from the traditional icons of the Hodegetria type in a special relationship between the characters, their mutual affection is expressed in poses, in the tilt of the heads, in the gentle expression of the Child’s face. We can say that in the iconography of the Mother of God of Hârbovăţ, features of two different types of Theotokos are harmoniously combined: the Mother of God Hodegetria, or Our Lady of the Way, and the Mother of God Eleusa, or the Virgin of Tenderness.
Exact copies of this icon are still kept in the summer church of the Noul Neamţ Monastery in the village of Chiţcani (Căuşeni), in the Intercession of the Blessed Virgin Church in the village of Sîrcova (Rezina), in the All Saints Church in Chişinău (early 20th century), in the Transfiguration Cathedral in Bolgrad, in the Transfiguration Monastery in Tatarbunary, in the Saint Paraskeva Church in the village of Furatovka (Odessa Oblast), in the Saint Archangel Michael Monastery in Odessa, in the Ascension Monastery in Teplodar (Ukraine), in the Holy Trinity Monastery in the village of Mramor, near Topolovgrad (Bulgaria), in the Holy Great Martyr Theodore Tyron Cathedral in Chişinău, in the Saint Prince Alexander Nevsky Cathedral in Ungheni, and other churches.
Anuarul Muzeului Național de Istorie a Moldovei, nr. II
Chișinău, 1995
I. Studii
• Nicolae Răileanu,Din istoria muzeului Regional al Basarabiei • Grigore Jitaru, Blazonul Basarabilor. Secolul XIV • A.I. Sâci, Imigrația românească în Canada, anii 1900-1939 • Grigore Bârsa, Narodnicismul lui C. Stere: între real și ipoteze • Jipa Rotaru, Primele unități militare Naționale Basarabene în slujba unirii cu România • lohan Engstrom, The Caroline Army
II. Istorie veche și arheologie
• Nicolae Chetraru, Contribuții la cunoașterea paleoliticului inferior în Moldova • Nicolae Chetraru, Bobulesti VI - o stațiune de la începutul paleoliticului superior în Moldova • Ilie Borziac, Podgori I - o nouă stațiune pluristratigrafică din paleolitul superior în bazinul Nistrului Mijlociu • Natalia Golțeva, Considerații preliminare asupra stratigrafiei cultural-cronologice a cetățuei Hlinjeni II • Natalia Golțeva, Toporul de piatră de la Şoldănești • Natalia Mateevici, Toarte de amfore ștampilate în fondurile Muzeului
III. Istorie
• Vlad D. Ghimpu, O ctitorie domnească în Basarabia: mănăstirea Căpriana • Mihai Onilă, File din istoria bisericii «Intrarea în biserica» din satul Râșcova, secolul XVIII • Valeriu Bucarschi, O hartă a Moldovei din secolul XVIII • Maria Hasnaș, Kazimiriștii în Basarabia • Elena Ploșnița, Aspecte privind dezvoltarea presei de limbă în Basarabia • Alexandru Roman, Rolul academicianului Dmitrie Onciul în istoria arhivelor din Basarabia • И.В. Жалоба,Буковинский сплав леса Прутом и его притоками в XIX - начале XX вв. • Irina Gonciarova, Arhitectul basarabean Cristofor Nicolaidi • Antonina Cracan, Cantacuzinii în Basarabia. File istorice • Maria Pripa, Din tezaurul spiritual al neamului. M.Berezovschi • Aurelia Cornețchi, Liceul de fete din Comrat • О.Ю. Щипакина, Коллективизация в СССР и ее последствия для Автономной Республики Молдавии • Elvira Vacula, Aspecte din activitatea societăților de binefacere din Basarabia • Nadejda Lavric, Din amintirile ostașilor basarabeni din armata română • Д.А. Крупейников, Молдаване - Герои Советского Союза • Ala Robu, Represiile - mijloc de menținere a sistemului administrativ de comandă • И.Ф. Рыжова, Раскулачивание 1949 года в Молдавии • Л.И. Пасиковская,Операция «Север» • Vera Belous, Deportați din motive politice • Elena Postică, File din istoria mișcării de eliberare Națională din Basarabia în anii postbelici • Ю.А. Марчук, Из истории балканских войн 1871-1878 годов
IV. Muzeografie și arhivistică
• Mustafa ali Mehmed, Jipa Rotaru, Ion Deboveanu, Principatele Române în vâltoarea preliminărilor păcii Ruso-Turce de la București din 29 mai 1812
V. Recenzii
• Ilie Borziac, Nicolae Chetraru, Alexandru Păunescu. Ripiceni-Izvor. Paleolitic și mezolitic. Studiu monografic. București, 1993
It is said that the icons, by the divine grace they have, choose their own places from where they can manifest their powers of blessing and consolation. It so happened that one icon of the Mother of God has remained on our lands from the end of the 18th century, when the battles of the Russo-Turkish war of 1787-1791 took place here. The circumstances of the appearance of this icon in Bessarabia are confirmed by several historical references, from which it follows that the Russian officer N.A. Albaduev, a participant in the military campaign, brought this icon here with him, and after his death his relatives – the colonel’s wife or his mother – gave this icon to the monastery, where he suddenly died when he came there on Christmas to receive communion. The icon of the Mother of God was initially placed in the old wooden church, where the officer’s grave was located, and then was placed in the new Church of the Assumption of the Blessed Virgin, built and consecrated in 1816..
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
