#Exhibit of the Month

The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet."
Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.

The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."

The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.

This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.

Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.

The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.

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Exhibitions

“ArheOS
- when anthropologist and archaeologists make bones to speak”

June 13 - November 10, 2019

"Archeology is anthropology or nothing" used to say the famous American archaeologists Gordon Willey and Philip Phillips in 1958, thus theorizing a course of research in archeology that, although understood by many, was practiced by very few. The two set the objectives of archaeological research as studying and solving human, cultural and social problems, and anthropology became a tool of obtaining that information and knowledge.

In complex archaeological research, absolutely all recovered fragments are important, whether they represent the results of human activity - artifacts (ceramics, clothing and ornaments, tools made of different materials, weapons, etc.) or osteological material itself. Their interdisciplinary research provides additional data to help complete the daily picture and work of the past.

This exhibition, which brings together archeological artifacts of particular importance, through the sum of their knowledge and osteological materials of special significance, represents a "bridge" through which today's archaeologists and anthropologists "speak" with our predecessors. By analyzing them, we can now know what physical activity they have had, why diseases have suffered and how they have tried to treat some, what were the conditions they lived and what they fed, what rituals they practiced and what has remained behind them. Their histories are fascinating, and their secrets are revealed.

The narrative behind this exhibition was born in the context of extensive research on the human skeleton in recent years, which has often become an avoided subject in different societies. Viewed and accepted differently, often with negative connotations, the skeleton represents for researchers a valuable source of information. Treated and interpreted with great care for all the details, it helps to reconstitute scenes and aspects of the lives of long gone human communities.

The exhibition presents, in chronological order, funerary complexes from the Paleolithic to the Middle Ages, associated with the inventory of graves, sometimes richer, sometimes more austere, defining and representative for the periods concerned. The most spectacular cases recorded by archaeological and anthropological science are highlighted: skulls with intentional ritual deformations, skulls with traces of "surgical" interventions, bones with traces of pathologies or traumas, are the messengers through which we are now closer to the life, activity, spirituality and beliefs of the past.

The concern for the body manifested more or less by man, has left legible traces in our bone matrix since old times. Whether it took the form of aesthetic care, whether it was in the curative field, all the actions to which the skeleton was subjected left its mark on the surface or in the structure of the bones.

Communicating with the people of the past becomes even more interesting the more unusual are the stories that are hidden in their bones.

The exhibition project „ArheOS: when anthropologists and archaeologists make bones to speak" is the achievement of an extraordinary team, it is the cumulative effort of some major and important research institutions: National Museum of History of Moldova and the Anthropological Research Center „Olga Necrasov", the Romanian Academy - Iaşi Branch, Romania.

Curators: drd. Mariana Vasilache-Curoșu (Chișinău) and dr. Angela Simalcsik (Iași).