EN RO















#Exhibit of the Month

>>>

The Chișinău Diocesan Girls' School opened its doors on May 3, 1864, addressing a pressing need: in Bessarabia there were no institutions dedicated to the education of clergy's daughters. According to the 1864 circular, teaching was conducted in the Romanian language, a provision applied throughout the diocese. The school's first headmistress was Anastasia Rizo, of noble origin, invited by Archbishop Antonie.

The curriculum, approved by the Ministry of Public Education and the Chișinău Diocese, combined theoretical subjects with practical training. Students studied religion, reading and writing in Romanian, Slavonic, and Russian, arithmetic and exercises in calculation, world history and geography. The program was complemented by church singing and practical skills such as sewing, embroidery, knitting, as well as household management - baking bread and prosphora, preparing meals and preserves, caring for livestock, and cultivating gardens.

The composite, taken in 1911 at the studio of Z. N. Sumovski in Chișinău, depicts 29 graduates and 13 teachers. At the center are portraits of Bishop Serafim (Ciciagov), headmistress N. R. Mihelson, teacher V. E. Bejerian, and priests F. Ghiliarov and P. Jurikas. Among the teaching staff was Paraskovia Vasilievna Cuciurenko, a calligraphy teacher for 37 years, who in 1911 became senior educator and assistant headmistress. For her dedication, she was awarded the gold medal "For Long Service."

On the reverse of the vignette is a label from the store and workshop of frames, paintings, mirrors, and window glass owned by A. D. Kon'gova, Chișinău, Gogol Street no. 37, near the State Bank.

This graduation composite was donated at the end of 2025 to the National Museum of History of Moldova by the Dadiștian family from Drochia.



Virtual Tour


#Exhibit of the Month

March 2023

The anthropomorphic figurine from Cealîc

The anthropomorphic figurine belongs to the Eneolithic period - the middle of the 5th millennium BC. It was discovered in a fragmentary state, during the archaeological excavations, carried out by I. Manzura and B. Govedaritsa in 2012, in the settlement of Cealîc, Taraclia district. The fragments of the figurine were found among pieces of burnt clay paste, in the southern part of a dwelling, which most likely represented a special place for religious ceremonies. This hypothesis is also supported by the presence near the figurine of seven small cups, decorated with incised ornament, which were apparently used for ritual libations.

The figurine is made of fine clay paste, mixed with crushed ceramic, and its surface is covered with a layer of light brown engobe. It is made in a realistic manner, traditional for the Gumelnița culture, and shows a female figure in a vertical position, with folded and raised arms, in the so-called "Oranta" pose, which is widespread in the Orthodox iconographic tradition, when the image of the Mother of God is depicted. The figure's head placed on a tall cylindrical neck has a flattened shape, the nose is represented by a vertical belt, and the eyes - by two holes. The body is flattened, widening sharply at the bottom. On the surface of the body, the chest and navel are well highlighted. The buttocks and legs are well contoured and decorated in a voluminous manner. The surface of the buttocks is decorated with spiral-shaped incisions, and the thighs - with vertical and oblique incisions. A horizontal belt can be seen below the knees, which possibly represents the upper part of the footwear of the type of high boots. On the arms and in the lower part of the body there are holes, intended for hanging some accessories.

Anthropomorphic figurines belong to the category of cult objects and, according to specialists, are associated with various ritual ceremonies. In archaeological sites from the Neolithic and Eneolithic eras, they are usually found in contexts related to the mythical world of gods or otherworldly ancestors. Figurines are usually found near houses ovens or hearths, in places considered to be located on the border between worlds. In the funerary practice of those times, female figurines are usually associated with the burials of children under 10-12 years old, who, according to the visions of the ancients, still partially belong to the other world. It is believed that in the religious structures of prehistoric farmers, female anthropomorphic images were associated with the cult of fertility and rebirth. These possibly depicted the Great Mother Goddess or fertility deity. According to some researchers, anthropomorphic figurines in general could be associated with ancestor worship.

Figure dimensions: Height - 195 mm, Maximum width - 84 mm.
Cultural affiliation: Gumelnița A Culture, Bolgrad-Aldeni Variant,
Date: approx. 4600-4400 BC



 

 


Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

Come to Museum! Discover the History!
  
Visit museum
Visit museum
Summer schedule: daily
10am – 6pm.

Winter schedule: daily
10am – 5pm.
Closed on Mondays.
Entrance fees:  adults - 50 MDL, Pensioners, students - 20 lei, pupils - 10 MDL. Free access: enlisted men (...)

WiFi Free Wi-Fi Zone in the museum: In the courtyard of the National History Museum of Moldova there is Wi-Fi Internet access for visitors.


#Exhibit of the Month

The Chișinău Diocesan Girls' School opened its doors on May 3, 1864, addressing a pressing need: in Bessarabia there were no institutions dedicated to the education of clergy's daughters...

Read More >>

































The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

menu
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC