#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.

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#Exhibit of the Month

September 2024

The Metal Vessel from Yahorlyk on the Middle Dniester

The metal vessel was likely used as a funerary urn. It was found together with another vessel, shaped like a shell and used as a lid for the urn, in a landslide along the road within the Yahorlyk Nature Reserve, Dubăsari District. The village of Yahorlyk is located at the mouth of the stream of the same name, a left tributary of the Dniester River.

The vessel belongs to the Hemmoo type (or Eggers 63) and is a rare find in the late ancient sites of the 2nd-3rd centuries AD. Researchers consider this type of vessel to be of Italic, Gallo-Italic, or Mediterranean origin, frequently used as a funerary urn or burial inventory by the Bastarnae. Upon discovery, the vessel was reportedly filled with "earth and burnt bones."

The vessel was found together with a brass sheet vessel that had undulated or fluted walls. It has a height of 14.9 cm (without the base ring). The diameter of the vessel's body is 19.5 cm, and the total height is 16.2 cm. The rim of the vessel flares outward with a diameter of 20.5 cm. The vessel is made from thin brass sheet, only 0.1 cm thick. The upper part of the vessel is modestly ornamented. The middle of the rim, on the exterior, has a shallow horizontal line incised. The transition from the rim to the body is marked by a wide groove, 0.3 cm in width. From this groove, the rim thickens to 0.25 cm. On the upper part of the rim, on two symmetrically placed sides, semicircular handles with stepped bases were cut out. The handles are 2.2 cm in height and 5.1 cm in width. Including the "steps" at the base, the handles are 6.1 cm wide. In the middle of each handle, a circular elongated hole was made for the attachment of a handle, measuring 1.2 x 1.5 cm.

The ornamentation on the upper part of the vessel's body consists of two bands, each formed by two parallel incised lines, spaced 0.2 to 0.4 cm apart. The interval between the two bands is 0.9 cm. The vessel's handle is semicircular, mobile, fairly thick, rectangular in cross-section (0.8 x 0.9 cm), and made from a rounded brass bar. The ends of the handle are thinned to 0.6 cm and widened to 0.9 cm over a length of 2.6 cm, resembling bird heads. On the median part of the bar, incised marks resembling Roman numerals IX and XI are present. The bottom of the vessel was made from a separate brass sheet, worked by pressing on a lathe. Evidence of this process is the indentation from the lathe's fixing rod, preserved in the central part of the vessel's bottom. Surrounding this indentation is an ornament consisting of two bands of concentric lines, with diameters of 1.8 cm and 5.9 cm, respectively. The lower part of the vessel is raised and rests on a ringed base, formed by shaping the vessel's walls and bending the piece that formed the actual bottom. This base has a diameter of 8.7 cm.

For the North-West Pontic and East-Carpathian regions, several scattered sites or points where fragments of metal vessels were discovered, used as funerary inventory or urns, should be mentioned. These include discoveries from the funerary complexes of flat necropolises dated to the first centuries AD, at Hansca-Lutăria II and Dănceni-Ialoveni. Here, excavations identified noble graves with fragments of bronze vessels with metal handles, similar to the vessel from Yahorlyk.

#Exhibit of the Month

Easter-Themed Postcards

September 2024

The Metal Vessel from Yahorlyk on the Middle Dniester

#Exhibit of the Month