Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
Манаджемент археологического насследия и кража древностей в Республике Молдова
Tyragetia, serie nouă, vol. IV [XIX], nr. 1, Arheologie. Istorie Antică
В данной статье автор анализирует вопрос об археологическом наследии и о нелегальной краже и продаже древностей в Республике Молдова. На основе нескольких примеров показывается солжность ситуации в области охраны археологичесго наследия, распространение феноменнов «чёрной археологии» и незаконная торговля древностей в Республике Молдова. Несмотря на то что национальное законодательство содержит административные и уголовные санкции направленные против тех которые совершают преступления, что ведут к повреждению и разрушению археологического наследия, до сих пор небыло никто небыл привлечён к ответсвенности. По неофициальным данным, в Республике Молдова, имеются более 1500 метал детекторов которые используются «чёрными архелолгами». Следы этих копателей можно заметить на самых известных памятников – Костешты, Яловенский район, Древний Орхей и.др. Незаконная торговля древностей в Республике Молдова реализуется в отрытую, доказательством может быть, так называемая «биржа» которая проводится в каждую суботу в здание ресторана «Garcorix», улица В. Александри 78 в городе Кищинэу, где можно найти помимо почтовых марок, современных монет и археологические предметы. В этой ситуации, правительство Республике Молдова должна, как можно быстрее разработать эфективную и долгосрочную программу по защите археологического наследия.
Sergiu Musteață
Stefan Ihrig, Wer sind die Moldawier? Rumänismus versus Moldowanismus in Historiographie und Schulbüchern der Republik Moldova, 1991-2006, Stuttgart: ibidem-Verlag, 2008, ISBN-10: 3-89821-466-4
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
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Florin Curta, (Ed.), The Other Europe in the Middle Ages. Avars, Bulgars, Khazars and Cumans, Florin Curta, General Editor, East Central and Eastern Europe in the Middle Ages, 450-1450, volume 2, Leiden/Boston: BRILL, 2008, ISSN 1872-8103, ISBN 978 90 04 16389 8
Tyragetia, serie nouă, vol. III [XVIII], nr. 1, Arheologie. Istorie Antică
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Tyragetia, serie nouă, vol. II [XVII], nr. 1, Arheologie. Istorie Antică
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Marcin Woloszyn (Ed.), Byzantine coins in central Europe between 5th and 10th century. Proceedings from the conference organized by Polish Academy of Arts and Sciences and Institute of Archaeology University of Reszow under the patronage of Union Academique International. (Programme No. 57 Moravia Magna). Krakow, 23-26 IV 2007. Moravia Magna. Seria Polona III, Krakow, 2009, 684 pp., ISBN 978-83-7676-008-7
Tyragetia, serie nouă, vol. VI [XXI], nr. 1, Arheologie. Istorie Antică
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Ethics and Professional Deontology in Archaeology
Tyragetia, serie nouă, vol. III [XVIII], nr. 1, Arheologie. Istorie Antică
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.