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We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.


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Publications Journal „Tyragetia"   vol. X [XXV], nr. 1


Objets de la période médiévale de la bourgade de Roman (le point Cuptor)
ISSN 1857-0240
E-ISSN 2537-6330

Objets de la période médiévale de la bourgade de Roman (le point Cuptor)

Tyragetia, serie nouă, vol. X [XXV], nr. 1, Arheologie. Istorie Antică

Mots clef: la bourgade de Roman, outils, faucille, bêche, hache, couteau, chignoles, couteaux, brides, manilles.

Résumé: Le Musée d'Histoire de Roman a reçu en 1989 un lot d'objets en fer de la période médiévale découverts sur la rue Unirii près du centre historique de la ville. Après une série d'activités administratives de la municipalité on a découvert un four et quelques objets en métal. Une fois arrivés au musée à la suite d'une donation, les objets sont restés dans les dépôts de l'institution muséale jusqu'en 2015 quand ils nous ont retenu notre attention. En conséquence on a choisi un nombre de 27 objets pour les restaurer. Du point de vue archéologique et historique il est important de présenter ces objets en tenant compte de l'ensemble des découvertes provenant des bourgades médiévales - premièrement il s'agit des outils, pièces importantes quand on cherche d'établir une typologie génrale et puis la location d'où viennent les objets, c'est à dire le centre de la bourgade.

Le contexte de la découverte, près d'un four, et la typologie des objets, outils agricoles et de l'artisanat, éléments provenant des portes et pièces utilisables dans les constructions, nous indiquent l'inventaire d'une habitation. L'absence de la céramique et des autres objets spécifiques pour les artisans démontre qu'on se trouve dans la présence d'un four simple (et pas d'un four de potier ou d'un artisan). Les caractéristiques des outils mais aussi la présence d'un récipient céramique de type maïolique découvert dans le même lieu en 1980 nous ont permis de dater ces artefacts dans la seconde partie du XVIème siècle et le début du XVIIème siècle.

Liste des illustrations:
Fig. 1. Outils en fer: 1 - faucille; 2 - bêche fragmentaire.
Fig. 2. Outils en fer: 1 - bêche / grattoir pour le métier de cuir; 2 - 5 - manche provenant d'un couteau court; 3 - douille d'une pelle; 4 - chignole.
Fig. 3. Outils en fer: 1 - hache; 2-7 - couteaux en fer fragmentaires.
Fig. 4. Objets en fer: 1 - échappatoire d'une poêle; 2 - charnière; 3 - élément de décoration d'une porte.
Fig. 5. Objets en fer: 1-4 - éléments de liaison; 5, 6 - brides et manilles; 7-9 - clous.

George-Dan Hânceanu
The Getic settlement from Roşiori (Neamţ County). Celtic iron objects
Tyragetia, serie nouă, vol. XVI [XXXI], nr. 1, Arheologie. Istorie Antică, Chişinău, 2022
George-Dan Hânceanu
Les Bastarnes de Roşiori. Les résultats de la campagne archéologique de l’année 2016
Tyragetia, serie nouă, vol. XII [XXVII], nr. 1, Arheologie. Istorie Antică



 

 

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#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC