The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet." Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.
The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."
The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.
This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.
Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.
The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.
On the question of archaeological sites in Chișinău (Catalogue of archaeological sites)
Tyragetia, serie nouă, vol. V [XX], nr. 1, Arheologie. Istorie Antică
Oral tradition and written sources indicate that the historic core of Chișinău is located in the lower part of the modern city adjacent to the river of Bic. Thus, in medieval documents the name of Chișinău was firstly mentioned on July 17, 1436 in the document of Moldavian rulers Ilie and Stefan, in connection with the determination of borders of land granted to the Logofat Oancea for faithful service: “…near Bic, on the other side, in the valley opposite to Cheseneul of Acbas, by the wellspring, where there is a Tatar settlement, opposite the woods”. The locality emerged at the source, that had been providing the inhabitants with drinking water until 1930s, had existed, apparently, already in the second half of the 14th century, before the ousting the Golden Horde from the south-eastern part of the Carpathian-Dniester area in the 30-80s of this century.
Archaeological exploration in the recent years has revealed that within the actual boundaries of Chișinău there are 55 archaeological sites (fig. 1). Of these, 21 are classified as single- and multilayer ones and 31 are burial mounds. The abovementioned 8 multi-layer and 13 single-layer sites include 6 prehistoric sites, 23 settlements of different times, one fortification, and 5 necropolises.
The earliest Chișinău archaeological sites are the Upper Paleolithic sites (ca 50.000-10.000 BC). They are discovered (and partially investigated) in the valley of Valea Morilor, Valea Trandafirilor, Malina Mica, at the Telecenter, and, possibly, in the historic center of the city, at the crossroads of the Stephen the Great Boulevard and Sergey Lazo Street. The Mesolithic Age (ca 20/15.000-12/10.000 BC) is represented by the site located near the St. Constantine and Helena Church, not far from the building of circus. Several flint tools representing the pre-ceramic Neolithic (the 9th-7th millennia BC) were found at Malina Mica. The real surprise for Chișinău was a discovery in 2009 of a site related to Aeneolithic time. Archaeological excavations in the Valea Morilor Aeneolithic settlement gave a very interesting material for studying the history and archaeology of the Prut-Dniester region in general and the micro-region under review in particular. At the same valley of Valea Morilor there was discovered and partially investigated a Bronze Age settlement that, together with the settlement found near the St. Constantine and Helena Church, complements a general picture of the development of local prehistoric communities in the region.
A large number of sites represent the period of the Thracian Hallstatt. Within the boundaries of modern Chișinău there were found four settlements of this time. One of them, discovered at Buiucani, was investigated in 1955/1956 by A.I. Meljukova and refers to the archaeological culture of Chișinău-Corlăteni. The settlement dates back to the 12th-10th centuries BC. The Getae culture is represented by a settlement discovered in the area of Colina Puskin.
The Roman era is represented by six archaeological sites. Of these, two burial grounds belong to the Sarmatian tribes (the 2nd century BC - 2nd century AD). They were found in the streets of Muncești and Vaslui. Four sites belong to the Santana de Mureș-Černjahov culture (the 3rd-4th century). There were discovered three settlements and a burial mound in the valley of Valea Morilor, Valea Trandafirilor, in the Rascani district, and in the territory of the former meat-packing plant (121 Muncești St.).
Within the boundaries of modern Chișinău the Middle Ages are represented by the largest number of archaeological sites: 12. Five of them are characteristic for the early medieval period: three settlements relate to the Lozna- Dodești-Hansca (=the Protodridu culture) (the 7th-9th centuries), while the other two belong to Răducăneni culture (the 11th-13th centuries). One settlement discovered on the right bank of Bic near the Muncești Street relates to the Golden Horde period. The 15th-17th centuries are represented especially by settlements and burial grounds discovered in the area of the historic center of Chișinău.
Archaeological investigations carried out in 2009-2010 on the Mazarache plateau and in the Valea Morilor valley have revealed new interesting materials for the study of prehistoric, ancient, and medieval Chisinau. The excavation revealed remains of dwellings, food wells, stone cellars, tools, pottery, various ornaments, i.e. material culture that allows more fully recreate various aspects of social, economic, and cultural life of Chișinău inhabitants as well as their spiritual aspirations.
Within the boundaries of modern Chișinău there were found several hoards of bronze objects as well as more than a dozen coin hoards and single coins (fig. 2). The coin hoards include from several ones to dozens, hundreds, and even thousands of coins. Their composition reflects the intense economic relations of Chisinau as well as political instability in the region during certain periods of its development.
List of illustrations: Map 1. Chișinău. Settlements, ground burials and burial mounds. Map 2. Chișinău. Hoards of coins and other objects.
Ion Tentiuc
Sergiu Musteață, Populația spațiului pruto-nistrean în secolele VIII-IX. Editura Pontos, Chișinău 2005, 189 p., rezumat în limba engleză, indice, 10 tabele, 7 diagrame, 4 hărți, 78 planșe cu figuri, 12 foto, ISBN 9975-926-43-6
Tyragetia, serie nouă, vol. II [XVII], nr. 1, Arheologie. Istorie Antică
Mariana Vasilache
Établissements cucuteniens dans l’espace d’entre Prut et Dniestre (étape Cucuteni A- Tripolie BI). Aspects de l’histoire de la recherche
Tyragetia, serie nouă, vol. VII [XXII], nr. 1, Arheologie. Istorie Antică
Mariana Vasilache
Cornelia Magda Lazarovici, Gheorghe Lazarovici, Arhitectura neoliticului și epocii cuprului din România. I. Neoliticul, II. Epoca cuprului, Iași: Editura Trinitas, 2006, Vol. I - 734 p. ISBN 978-973-7834-7; 2007, Vol. II - 524 p. ISBN 978-973-7834-74-4
Tyragetia, serie nouă, vol. V [XX], nr. 1, Arheologie. Istorie Antică
Ion Tentiuc
Aspects of funeral rite and ritual in the Prut-Dniester region in the early Middle Ages (The Molești-Ialoveni necropolis)
Tyragetia, serie nouă, vol. I [XVI], nr. 1, Arheologie. Istorie Antică Chișinău, 2007
Ion Tentiuc
Profesorul, savantul și omul de cultură Gheorghe Postică la 60 de ani
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 1, Arheologie. Istorie Antică
The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.