The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church. St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord.
The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.
On the question of archaeological sites in Chișinău (Catalogue of archaeological sites)
Tyragetia, serie nouă, vol. V [XX], nr. 1, Arheologie. Istorie Antică
Oral tradition and written sources indicate that the historic core of Chișinău is located in the lower part of the modern city adjacent to the river of Bic. Thus, in medieval documents the name of Chișinău was firstly mentioned on July 17, 1436 in the document of Moldavian rulers Ilie and Stefan, in connection with the determination of borders of land granted to the Logofat Oancea for faithful service: “…near Bic, on the other side, in the valley opposite to Cheseneul of Acbas, by the wellspring, where there is a Tatar settlement, opposite the woods”. The locality emerged at the source, that had been providing the inhabitants with drinking water until 1930s, had existed, apparently, already in the second half of the 14th century, before the ousting the Golden Horde from the south-eastern part of the Carpathian-Dniester area in the 30-80s of this century.
Archaeological exploration in the recent years has revealed that within the actual boundaries of Chișinău there are 55 archaeological sites (fig. 1). Of these, 21 are classified as single- and multilayer ones and 31 are burial mounds. The abovementioned 8 multi-layer and 13 single-layer sites include 6 prehistoric sites, 23 settlements of different times, one fortification, and 5 necropolises.
The earliest Chișinău archaeological sites are the Upper Paleolithic sites (ca 50.000-10.000 BC). They are discovered (and partially investigated) in the valley of Valea Morilor, Valea Trandafirilor, Malina Mica, at the Telecenter, and, possibly, in the historic center of the city, at the crossroads of the Stephen the Great Boulevard and Sergey Lazo Street. The Mesolithic Age (ca 20/15.000-12/10.000 BC) is represented by the site located near the St. Constantine and Helena Church, not far from the building of circus. Several flint tools representing the pre-ceramic Neolithic (the 9th-7th millennia BC) were found at Malina Mica. The real surprise for Chișinău was a discovery in 2009 of a site related to Aeneolithic time. Archaeological excavations in the Valea Morilor Aeneolithic settlement gave a very interesting material for studying the history and archaeology of the Prut-Dniester region in general and the micro-region under review in particular. At the same valley of Valea Morilor there was discovered and partially investigated a Bronze Age settlement that, together with the settlement found near the St. Constantine and Helena Church, complements a general picture of the development of local prehistoric communities in the region.
A large number of sites represent the period of the Thracian Hallstatt. Within the boundaries of modern Chișinău there were found four settlements of this time. One of them, discovered at Buiucani, was investigated in 1955/1956 by A.I. Meljukova and refers to the archaeological culture of Chișinău-Corlăteni. The settlement dates back to the 12th-10th centuries BC. The Getae culture is represented by a settlement discovered in the area of Colina Puskin.
The Roman era is represented by six archaeological sites. Of these, two burial grounds belong to the Sarmatian tribes (the 2nd century BC - 2nd century AD). They were found in the streets of Muncești and Vaslui. Four sites belong to the Santana de Mureș-Černjahov culture (the 3rd-4th century). There were discovered three settlements and a burial mound in the valley of Valea Morilor, Valea Trandafirilor, in the Rascani district, and in the territory of the former meat-packing plant (121 Muncești St.).
Within the boundaries of modern Chișinău the Middle Ages are represented by the largest number of archaeological sites: 12. Five of them are characteristic for the early medieval period: three settlements relate to the Lozna- Dodești-Hansca (=the Protodridu culture) (the 7th-9th centuries), while the other two belong to Răducăneni culture (the 11th-13th centuries). One settlement discovered on the right bank of Bic near the Muncești Street relates to the Golden Horde period. The 15th-17th centuries are represented especially by settlements and burial grounds discovered in the area of the historic center of Chișinău.
Archaeological investigations carried out in 2009-2010 on the Mazarache plateau and in the Valea Morilor valley have revealed new interesting materials for the study of prehistoric, ancient, and medieval Chisinau. The excavation revealed remains of dwellings, food wells, stone cellars, tools, pottery, various ornaments, i.e. material culture that allows more fully recreate various aspects of social, economic, and cultural life of Chișinău inhabitants as well as their spiritual aspirations.
Within the boundaries of modern Chișinău there were found several hoards of bronze objects as well as more than a dozen coin hoards and single coins (fig. 2). The coin hoards include from several ones to dozens, hundreds, and even thousands of coins. Their composition reflects the intense economic relations of Chisinau as well as political instability in the region during certain periods of its development.
List of illustrations: Map 1. Chișinău. Settlements, ground burials and burial mounds. Map 2. Chișinău. Hoards of coins and other objects.
Ion Tentiuc
Aspects of funeral rite and ritual in the Prut-Dniester region in the early Middle Ages (The Molești-Ialoveni necropolis)
Tyragetia, serie nouă, vol. I [XVI], nr. 1, Arheologie. Istorie Antică Chișinău, 2007
Ion Tentiuc
Les carreaux des poêles avec l’images heraldiques de Căușeni
Tyragetia, serie nouă, vol. III [XVIII], nr. 1, Arheologie. Istorie Antică
Ion Tentiuc
Sergiu Musteață, Populația spațiului pruto-nistrean în secolele VIII-IX. Editura Pontos, Chișinău 2005, 189 p., rezumat în limba engleză, indice, 10 tabele, 7 diagrame, 4 hărți, 78 planșe cu figuri, 12 foto, ISBN 9975-926-43-6
Tyragetia, serie nouă, vol. II [XVII], nr. 1, Arheologie. Istorie Antică
Ion Tentiuc
Profesorul, savantul și omul de cultură Gheorghe Postică la 60 de ani
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 1, Arheologie. Istorie Antică
Mariana Vasilache
Cornelia Magda Lazarovici, Gheorghe Lazarovici, Arhitectura neoliticului și epocii cuprului din România. I. Neoliticul, II. Epoca cuprului, Iași: Editura Trinitas, 2006, Vol. I - 734 p. ISBN 978-973-7834-7; 2007, Vol. II - 524 p. ISBN 978-973-7834-74-4
Tyragetia, serie nouă, vol. V [XX], nr. 1, Arheologie. Istorie Antică
The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.