We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.
These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.
The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.
The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."
The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.
Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.
Research of a tumulus near the Bandyshovka village
Tyragetia, serie nouă, vol. IX [XXIV], nr. 1, Arheologie. Istorie Antică Chișinău, 2015
Abstract
The article is devoted to analysis of the results of archaeological investigations undertaken in one of the barrows (in all there were discovered fi ve tumuli) near the village of Bandyshovka, Vinnytsia region. The grave was robbed for several times, it was also partially destroyed as a result of extracting stones from its mound. Despite these interventions, it was possible to reconstruct the burial rite. Few finds indicate the development of intercultural relations between nomadic communities in the northern Black Sea region and forrest-steppe at the turn of the 9th - 8th centuries BC.
List of illustrations: Fig. 1. Geographical and situational location of barrows near the Bandyshovka village. Fig. 2. Bandyshovka: 1 - general plan; 2 - plan of the central part; 3 - stratigraphy by control edges. Legend: 1 - mainland clay ejections; 2 - black earth of the mound; 3 - soil from the fi rst predatory excavation; 4 - buried soil; 5 - mainland clay; 6 - charred wood; 7 - soil from the second predatory excavation; 8 - animal bones; 9 - human bones; 10 - stones. Fig. 3. Bandyshovka: 1 - remains of an animal sacrifi ce; 2 - remains of the stone cover. Fig. 4. Bandyshovka. General plan of the central part: 1 - bronze buckle “lunnitsa”; 2 - bronze beads; 3 - fragments of bronze vessel; 4 - clay spindle whorl. Legend: 1 - mainland clay ejections; 2 - wood of the ceiling; 3 - stone (sandstone); 4 - animal bones (grave goods in the mound); 5 - animal bones; 6 - human skull. Fig. 5. Bandyshovka. Profi les of the burial chamber: 1 - the profi le by the line А-А1; 2 - the profi le by the line Б-Б1; 3 - scheme of the vertical sections. Legend: 1 - mound; 2 - outburst; 3 - remains of wood; 4 - stone (sandstone). Fig. 6. Bandyshovka. Remains of stone structures. Legend: 1 - stones at a depth of 20-160 cm; 2 - stones in the fi lling of the burial chamber at a depth of 170-360 cm; 3 - vertically set stones as wall cladding. Fig. 7. Bandyshovka. Arrangement of the burial chamber: 1, 2 - horizontal section; 3 - vertical section. Legend: 1 - stones that were lying horizontally; 2 - stones that were arranged vertically; 3 - charcoals. Fig. 8. Bandyshovka. Findings from the fi lling of the burial chamber and from a predatory manhole: 1-8 - bronze beads; 9 - clay spindle whorl; 10-12 - fragments of the handles and lip of a bronze vessel; 13 - bronze buckle “lunnitsa”.
We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
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31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
