The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet." Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.
The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."
The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.
This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.
Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.
The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.
Research of a tumulus near the Bandyshovka village
Tyragetia, serie nouă, vol. IX [XXIV], nr. 1, Arheologie. Istorie Antică Chișinău, 2015
Abstract
The article is devoted to analysis of the results of archaeological investigations undertaken in one of the barrows (in all there were discovered fi ve tumuli) near the village of Bandyshovka, Vinnytsia region. The grave was robbed for several times, it was also partially destroyed as a result of extracting stones from its mound. Despite these interventions, it was possible to reconstruct the burial rite. Few finds indicate the development of intercultural relations between nomadic communities in the northern Black Sea region and forrest-steppe at the turn of the 9th - 8th centuries BC.
List of illustrations: Fig. 1. Geographical and situational location of barrows near the Bandyshovka village. Fig. 2. Bandyshovka: 1 - general plan; 2 - plan of the central part; 3 - stratigraphy by control edges. Legend: 1 - mainland clay ejections; 2 - black earth of the mound; 3 - soil from the fi rst predatory excavation; 4 - buried soil; 5 - mainland clay; 6 - charred wood; 7 - soil from the second predatory excavation; 8 - animal bones; 9 - human bones; 10 - stones. Fig. 3. Bandyshovka: 1 - remains of an animal sacrifi ce; 2 - remains of the stone cover. Fig. 4. Bandyshovka. General plan of the central part: 1 - bronze buckle “lunnitsa”; 2 - bronze beads; 3 - fragments of bronze vessel; 4 - clay spindle whorl. Legend: 1 - mainland clay ejections; 2 - wood of the ceiling; 3 - stone (sandstone); 4 - animal bones (grave goods in the mound); 5 - animal bones; 6 - human skull. Fig. 5. Bandyshovka. Profi les of the burial chamber: 1 - the profi le by the line А-А1; 2 - the profi le by the line Б-Б1; 3 - scheme of the vertical sections. Legend: 1 - mound; 2 - outburst; 3 - remains of wood; 4 - stone (sandstone). Fig. 6. Bandyshovka. Remains of stone structures. Legend: 1 - stones at a depth of 20-160 cm; 2 - stones in the fi lling of the burial chamber at a depth of 170-360 cm; 3 - vertically set stones as wall cladding. Fig. 7. Bandyshovka. Arrangement of the burial chamber: 1, 2 - horizontal section; 3 - vertical section. Legend: 1 - stones that were lying horizontally; 2 - stones that were arranged vertically; 3 - charcoals. Fig. 8. Bandyshovka. Findings from the fi lling of the burial chamber and from a predatory manhole: 1-8 - bronze beads; 9 - clay spindle whorl; 10-12 - fragments of the handles and lip of a bronze vessel; 13 - bronze buckle “lunnitsa”.
The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
