The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church. St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord.
The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.
Tyragetia, serie nouă, vol. I [XVI], nr. 2, Istorie. Muzeologie Chișinău, 2007
In the 70-ies of the 20th century two medieval monetary and ware hoards were accidentally unearthed. The first treasure was found near Sîngerei town, Sîngerei district and contained four pieces of jewellery and twenty nine coins. The other hoard was discovered at Hîjdieni village, Glodeni district and contained four objects and three coins.
The hoard from Sângerei includes 26 Lithuanian coins: 2 half groshes of Alexander’s I emission of 1495-1501, 6 half groshes of Sigismund II; 16 half groshes and 1 grosh of Sigismund II; a three grosh coin of Sigismund III Wasa. Prussia is represented by a grosh of the time of Albrecht I. Mariengrosh (1553) and a thaler of the time of Rudolf II emitted in 1597 represent Göttingen and Lübeck which were parts of the German Holy Roman Empire. Therefore, the half grosh of Alexander I coined in 1495-1501 is the earliest coin of the Sîngerei treasure. Thaler of the time of Rudolf II emitted in 1597 is the latest of the coins. Judging by that the objects of this hoard may be presumably dated to the end of the 15th -16th c., and the hoard could be dated to the end of the 16th century.
Coins from Hîjdieni village include two leeuwendaalders minted in Utrecht (United Provinces) in 1647 and 1648, and 28 Stubers of Emden town (German Holy Roman Empire) minted during the rule of Friedrich III (1637-1668). The fourth coin is a Lithuanian shilling of the time of Ian Kazimir Wasa (1648-1668) emitted in 1652.
In this period foreign and internal policy of Moldova substantially depended on relations with Turkey and Poland. The war of 1593-1606 in which Moldova was involved lead to destructive devastations which caused anti-Turkish protests. A military conflict of 1648-1654 between Poland and the revolted Cossacks of Bogdan Hmelnitskiy substantially affected the territory of Moldova and lead to its devastation and famine of 1650. These events could possibly be the reason for placing of the two hoards.
Анна Никулицэ
Golden and silver adornment objects discovered at the Aeneolithic and Bronze Age monuments (on the materials from the NMAHM collections
Tyragetia, serie nouă, vol. III [XVIII], nr. 1, Arheologie. Istorie Antică
Ana Niculiță
Regarding two medieval coin hoards from Florești district, Republic of Moldova
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.