Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
Tyragetia, serie nouă, vol. I [XVI], nr. 2, Istorie. Muzeologie Chișinău, 2007
In the 70-ies of the 20th century two medieval monetary and ware hoards were accidentally unearthed. The first treasure was found near Sîngerei town, Sîngerei district and contained four pieces of jewellery and twenty nine coins. The other hoard was discovered at Hîjdieni village, Glodeni district and contained four objects and three coins.
The hoard from Sângerei includes 26 Lithuanian coins: 2 half groshes of Alexander’s I emission of 1495-1501, 6 half groshes of Sigismund II; 16 half groshes and 1 grosh of Sigismund II; a three grosh coin of Sigismund III Wasa. Prussia is represented by a grosh of the time of Albrecht I. Mariengrosh (1553) and a thaler of the time of Rudolf II emitted in 1597 represent Göttingen and Lübeck which were parts of the German Holy Roman Empire. Therefore, the half grosh of Alexander I coined in 1495-1501 is the earliest coin of the Sîngerei treasure. Thaler of the time of Rudolf II emitted in 1597 is the latest of the coins. Judging by that the objects of this hoard may be presumably dated to the end of the 15th -16th c., and the hoard could be dated to the end of the 16th century.
Coins from Hîjdieni village include two leeuwendaalders minted in Utrecht (United Provinces) in 1647 and 1648, and 28 Stubers of Emden town (German Holy Roman Empire) minted during the rule of Friedrich III (1637-1668). The fourth coin is a Lithuanian shilling of the time of Ian Kazimir Wasa (1648-1668) emitted in 1652.
In this period foreign and internal policy of Moldova substantially depended on relations with Turkey and Poland. The war of 1593-1606 in which Moldova was involved lead to destructive devastations which caused anti-Turkish protests. A military conflict of 1648-1654 between Poland and the revolted Cossacks of Bogdan Hmelnitskiy substantially affected the territory of Moldova and lead to its devastation and famine of 1650. These events could possibly be the reason for placing of the two hoards.
Ana Niculiță
Regarding two medieval coin hoards from Florești district, Republic of Moldova
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Анна Никулицэ
Golden and silver adornment objects discovered at the Aeneolithic and Bronze Age monuments (on the materials from the NMAHM collections
Tyragetia, serie nouă, vol. III [XVIII], nr. 1, Arheologie. Istorie Antică
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.