The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet." Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.
The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."
The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.
This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.
Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.
The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.
Some observations on the Cucuteni-Tripolye stone figurines
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 1, Arheologie. Istorie Antică
Некоторые замечания относительно каменных статуэток культуры Кукутень-Триполье
Исходя из недавно опубликованного исследования на эту тему (Ţerna 2013), в статье предлагается проанализировать условия обнаружения, культурно-хронологическую принадлежность, а также подлинность 14 обсуждавшихся в нем предметов на основе данных специальной литературы. Заполнены пробелы и исправлены ошибки документации. Документальное исследование дополняет каталог еще шестью статуэтками. Из 20 предметов лишь пять могут быть отнесены, с большей или меньшей степенью вероятности, к культуре Кукутень-Триполье. 14 предметов обнаружены в ограниченной зоне (Низменность Елан-Хоринча) и были введены в научный оборот в течение последних 25 лет, без указания точных условий обнаружения, одним археологом-любителем. Вызывает удивление, что на небольшой площади (около 120 кв. км.) было отмечено 14 находок, тогда как во всем ареале (около 1000 000 кв. км.) обнаружено только пять каменных статуэток. Кроме того, предметы из этой зоны имеют явные отличия от хорошо известных особенностей пластики Кукутень-Триполья. Это можно объяснить либо существованием в той зоне некого «художественного центра», с гораздо более ценной продукцией, чем в среднем по остальной части ареала культуры Кукутень-Триполье, либо современной имитацией, в модернистской манере, кукутенских моделей. Автор склоняется скорее ко второму объяснению, считая, что подлинность 14 статуэток из Низменности Елан-Хоринча следует подвергнуть серьезному сомнению.
Пока, по причине малого количества достоверных или вероятных артефактов (Бернашевка, Мурджень, Рудь IX, Фэлтичень/Кукутень(?), Костешть) и до получения других путем систематических исследований и надежной культурно-хронологической атрибуции, любые типологические соображения относительно каменных статуэток Кукутень-Триполья не имеют смысла.
В заключение, автор полагает, что при оценке археологической находки следует обращать внимание, прежде всего, на критическое изучение условий обнаружения (в том числе, подлинности как исторического источника), и только после этого переходить различным соображениям теоретического характера.
Список иллюстраций:
Рис. 1. Местности с поселениями культуры Кукутень-Триполье, где отмечены находки каменных статуэток: 1 - Бернашевка; 2 - Костешть; 3 - кукутень (?); 4 - Бырлэлешть - два поселения; 5 - Федешть; 6 - Иджешть; 7 - Мэлуштень - два поселения; 8. Мурджень; 9 - Обыршень; 10 - Рудь; 11 - Сфынту-Георге (?); 12 - Сэрэтень. Рис. 2. Каменные статуэтки достоверного происхождения с поселений культуры Кукутень-Триполье: 1 - Бернашевка (по Збенович 1980, рис. 79/15); 2 - Мурджень (по Coman 1980, fig. 98/3 = Monah 2012, fi g. 17/6); 3 - Рудь (по Ţerna 2013, fi g. 1/5). Рис. 3. Каменные статуэтки из коллекции В. Чури (Фэлтиченский музей): 1 - Кукутень (?); 2 - Костешть. Рисунки и фотографии: Е. Урсу; 1d (по Monah 2012, fi g. 17/4). Рис. 4. Каменные статуэтки из Низменности Елан-Хоринча, найденные М. Ротару: 1a-e - Бырлэлешть (по Buzdugan, Rotaru 1997a, fi g. 10/6; 11/6; 13/6; 14/3; Rotaru 2009, 56, fi g. 8/4); 2 - Федешть (по Rotaru 2009, 52, fi g. 4/7); 3a-d - Иджешть (apud Popușoi 1987, 268, fig. 1/1 = Rotaru 2009, 56, fi g. 8/5; Buzdugan, Rotaru 1997a, 14/4; 1997b, fi g. 1/8, 9); 4a-b - Мэлуштень (по Buzdugan, Rotaru 1997a, fi g. 14/2; Rotaru 2009, 55, fi g. 7/1); 5 - Обыршень (по Buzdugan, Rotaru 1997a, fi g. 14/1); 6 - Сэрэтень (по Buzdugan, Rotaru 1997b, fi g. 1/1).
The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
