We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.
These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.
The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.
The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."
The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.
Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Questions on fate of Tatar heritage on the North Moldova territory have been reviewed in many articles and some how solved. But for South Moldova territory we could not affirm the same. The matter is that in second part of XIVc. in Moldova historiography, traditionally these two territories (north and south) were considered as one whole. This could be considered correct for Moldova since the Alexander the Kind period, but erroneously for second part of XIV century. This article propose to look at some historical personalities, which still does not have simple place no in the list of Moldova Dominus neither in list of Dominus suite.
We should mark firstly Tatar brothers Hajibei and Kutlubuga, and Dmitrii which are mentioned in Russian Chronicles and Hungarian King charter as – «Demetrius prinseps tartarorum”, who rule in South Moldova since 1365 till 1369 years. Obviously in 1369 south Moldova territory were crossed from Tatar brothers to Lithuanian brothers Kariatovici. This were approved by the Saray, who according to Sehr ali Djedida coins were in conflict with tatars from Moldova territory. In 1369 – 1991 period Lithuanian prince Iurii Koriatovici ruled at this territory, mentioned in Russian Chronicles and others documents of XV XVI cc. as dux, than Konstantin Kariatovici, who is mentioned in Bistritschii monastery funeral book in 1408 as dux, and Massaria from Chifa document 1386 year under name Konsatantin as dominus.
We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
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31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
