Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
The destiny of woman in the history of Moldavia. Myths and realities about Catherine the Circassian – the second wife of the hospodar Vasile Lupu
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
In this study the author came to some specific conclusions. In particular, it is safe to say that the marriage between Vasile Lupu and Catherine was far from accidental. As the sources of the era attest, all the details have been well thought out. Almost immediately after the death of his wife, Vasile Lupu sends the ambassadorial cortege to get his second wife, hence not respecting even the basic mourning traditions. One may also assume that perhaps in that situation government and political interests were high above his emotions. Vasile Lupu was an ambitious, far-sighted politician and a brilliant strategist. His plan was to expand the Moldovan boarders. He prepared his only son Ioan as future ruler of Wallachia. However, his plans failed after the son's death, and he was left without an heir. Vasile Lupu was well aware that he had to urgently resolve the dynastic crisis. He needed a young, strong and healthy wife, able to give birth to his heirs. The choice fell on Catherine the Circassian. How and under which circumstances this choice has been made remains an unsolved mystery. Unfortunately, we do not have any sources that could provide a reliable answer to this question. At the same time, we do not deny the well-known and hackneyed opinion in the historical literature that this marriage took place in a certain political context, for the Moldavian-Tatar mutual support in the political, military and economic spheres.
List of illustrations:
Fig. 1. Vasile Lupu, Catherine and their son Ştefan (Hlincea Monastery).
Fig. 2. Lady Catherine Cercheza (the Circassian), the second wife of Vasile Lupu (fresco in the Golia Church) (by Nicolescu 1970, pl. CXCIIIb).
Fig. 3. Maria Radziwiłł (daughter of Vasile Lupu) and Catherine, wife of Vasile Lupu (fresco in the Church of Trei Ierarhi, Iasi) (by Nicolescu 1970, pl. CCIII).
Fig. 4. Ioan, the son of Vasile Lupu (embroidery from the Church of Trei Ierarhi, Iași) (by Nicolescu 1970, pl. CXXXVIII).
Fig. 5. Lady Tudosca, the first wife of Vasile Lupu (fresco in the Church of the Trei Ierarhi, Iași) (by Nicolescu 1970, pl. CLXXIX).
Fig. 6. The Golia Church.
Lilia Zabolotnaia
Epistolary heritage of women’s texts. Private correspondence of the Cantemir sisters
Tyragetia, serie nouă, vol. XVII [XXXII], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
The Movileshti and its descendants. Unknown pages
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Rare editions of works by Dimitrie and Antiochus Cantemir, stored in the collections of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. XIX [XXXIV], nr. 2, Istorie. Muzeologie, Chişinău, 2025
Lilia Zabolotnaia
Nicolae Fuştei, Mitropolitul Gavriil Bănulescu-Bodoni 1746-1821: activităţi culturale şi ecleziastice. Chişinău: Biblioteca ştiinţifică (Institut) „Andrei Lupan”, 2021, 464 p. ISBN 978-9975-62-452-7
Tyragetia, serie nouă, vol. XVI [XXXI], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Marriage institution during middle ages: obstacles and prohibitions. Exploration of historical anthropology and comparative studies
Tyragetia, serie nouă, vol. V [XX], nr. 2, Istorie. Muzeologie
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.