The exhibited necklace of beads originates from Funerary Complex No. 6 of Kurgan No. 4, excavated in 1982 by Dr. Habil. Eugen SAVA near the town of Taraclia. The beads were found in the chest area of the deceased, indicating that they had been worn as a necklace and had remained in their original position within the funerary assemblage. The necklace consists of 11 elements made entirely of Egyptian faience. Eight of the beads are spherical and decorated with vertical incisions forming between 14 and 21 raised ribs. Their diameters range from 13 to 20 mm. Two additional elements are scarab representations measuring 23.5 × 19.5 mm, while the final component is a flattened cylindrical pendant bead featuring a central vertical groove and measuring 22 × 9 mm. The objects range in color from light blue to dark blue and violet hues, reflecting the natural deterioration and glaze variations characteristic of Egyptian faience. Egyptian faience is an artificial quartz-based material coated with an alkaline glaze, typically blue or blue-green in color. It was widely used in Ancient Egypt and later spread throughout the Mediterranean and Pontic regions through trade networks. During the first centuries AD, such objects served as important indicators of cultural and economic contacts between the Mediterranean world and the communities of the North Pontic region. Owing to its typological, technological, and symbolic characteristics, the Taraclia necklace is an exceptionally valuable artifact for the study of intercultural relations, the circulation of prestige goods, and the funerary practices of the Sarmatian communities during the first centuries AD (1st-2nd centuries AD).
The printings from Neamț Monastery from XIX centuries in Bessarabia
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Through contribution of hierarchy of Moldova Country Churches as well as abbots of Neamț Monastery, Neamț printing-house printed numerous church books useful for Christians on the whole Romanian area. These can be met and nowadays in Bessarabia churches and are of use for the divine services as they were at the time they were printed. The area of these books circulation is vast enough, but Neamț Monastery becomes one of the most remarkable cultural and spiritual Romanian centres. Priests and parishioners from Bessarabia, though estranged after 1812 by Romanian spirituality will feel the need of religious books and the Neamț Monastery will be one of the principle centres of Romanian culture and spirituality spreading to the East of the Prut. After the return of Bessarabia in Romanian trough after 1918, monks of that monastery would present religious books to Bessarabia and Bucovina, the proof of which are the inscriptions made by the owners of the books preserved up to nowadays. Among the most illustrative books printed at Neamț monastery and which circulated to the East of Prut are the following:
Igor Cereteu
A manuscript about clergymen of the Nativity Cathedral in Chișinău during 1840-1851
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Igor Cereteu
Historic events from the seventeenth and eighteenth centuries attested in notes from manuscripts and old books from the Principality of Moldova
Tyragetia, serie nouă, vol. V [XX], nr. 2, Istorie. Muzeologie
Igor Cereteu
Priest Gheorghe Armaşu: victim of the repression of the totalitarian communist system
Tyragetia, serie nouă, vol. XIX [XXXIV], nr. 2, Istorie. Muzeologie, Chişinău, 2025
Igor Cereteu
The Transylvanien printings from Basarabia (from the second half of XVIIIth and the first decades of XXth centuries
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Igor Cereteu
On the distribution of early printed books published in Chișinău
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
The exhibited necklace of beads originates from Funerary Complex No. 6 of Kurgan No. 4, excavated in 1982 by Dr. Habil. Eugen SAVA near the town of Taraclia. The beads were found in the chest area of the deceased, indicating that they had been worn as a necklace and had remained in their original position within the funerary assemblage...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.