Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
The printings from Neamț Monastery from XIX centuries in Bessarabia
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Through contribution of hierarchy of Moldova Country Churches as well as abbots of Neamț Monastery, Neamț printing-house printed numerous church books useful for Christians on the whole Romanian area. These can be met and nowadays in Bessarabia churches and are of use for the divine services as they were at the time they were printed. The area of these books circulation is vast enough, but Neamț Monastery becomes one of the most remarkable cultural and spiritual Romanian centres. Priests and parishioners from Bessarabia, though estranged after 1812 by Romanian spirituality will feel the need of religious books and the Neamț Monastery will be one of the principle centres of Romanian culture and spirituality spreading to the East of the Prut. After the return of Bessarabia in Romanian trough after 1918, monks of that monastery would present religious books to Bessarabia and Bucovina, the proof of which are the inscriptions made by the owners of the books preserved up to nowadays. Among the most illustrative books printed at Neamț monastery and which circulated to the East of Prut are the following:
Igor Cereteu
Pages from the history of the Hâncu Monastery library
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie
Igor Cereteu
The Transylvanien printings from Basarabia (from the second half of XVIIIth and the first decades of XXth centuries
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Igor Cereteu
A manuscript about clergymen of the Nativity Cathedral in Chișinău during 1840-1851
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Igor Cereteu
Historic events from the seventeenth and eighteenth centuries attested in notes from manuscripts and old books from the Principality of Moldova
Tyragetia, serie nouă, vol. V [XX], nr. 2, Istorie. Muzeologie
Igor Cereteu
On the distribution of early printed books published in Chișinău
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.