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We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.


Virtual Tour


Publications Journal „Tyragetia"   vol. VII [XXII], nr. 1


The Royal Cemetery at Ur and Early Wheels
ISSN 1857-0240
E-ISSN 2537-6330

The Royal Cemetery at Ur and Early Wheels

Tyragetia, serie nouă, vol. VII [XXII], nr. 1, Arheologie. Istorie Antică

 
Царский некрополь Ура и конструкция древних колес

На основе анализа данных о конструкции колес из Царского некрополя Ура - фрагменте каменной плитке, мозаичном «Штандарте» и колес повозок из погребений, а также привлечения находок, открытых на других памятниках, автор приходит к выводу, что на Древнем Востоке колеса трехчастной конструкции с серединой линзовидной формы вышли из употре��ления уже до рубежа IV-III тыс. до н.э. Когда у реальных повозок использовались уже трехчастные колеса, у которых средняя часть имела прямые параллельные стороны, колеса с линзовидной серединой продолжали изображать на печатях и посвятительных плитках, копируя их с более древних образцов.

Колеса реальных повозок рубежа IV-III тыс. до н.э., открытые в подкурганных погребениях Понто- Каспийской степи, имели среднюю часть с прямолинейными сторонами, т.е. конструкцию следующего этапа развития конструкции колеса. Поскольку, предположительно, первые колеса были сплошные одночастные и требовалось время на развитие трехчастной конструкции с серединой линзовидной, а затем и прямолинейной формы, появление колеса на Древнем Востоке должно датироваться значительно более ранним временем, чем это принято считать - не позднее начала IV тыс. до н.э.

Список иллюстраций:

Рис. 1. Фрагмент каменной плитки. Ур (по Woolley 1934, plate 181b).

Рис. 2. Панель «Война» мозаичного «Штандарта». Ур (по Woolley 1934, plate 92).

Рис. 3. Отпечатки колес повозок в погребениях PG 789 (a-b) и PG 1232 (c), Ур (по Woolley 1934, plate 33, 62а). Рис. 4. Изображение повозки в «Реконструкции погребальной сцены в PG 789» (по Woolley 1934, plate 30). Рис. 5. Изображение повозки в верхнем регистре «Штандарта».

Рис. 6. Изображения повозок в нижнем регистре «Штандарта» (первая и вторая слева) Рис. 7. Изображение повозки в нижнем регистре «Штандарта» (третья слева)

Рис. 8. Колесо, Сузы (по Littauer, Crouwel 1979, fig. 5).

Рис. 9. Колесо, Мари (по Butterlin, Margueron 2006, fig. 3).

Рис. 10. Изображения колес (фрагменты мозаики), Мари (а - по Parrot 1971, fig. 10), (b-f - по Parrot 1967, pl. LXV/2462-2464; fig. 262/2465, 2598; 2466).

Рис. 11. Фрагмент каменной плитки. Хафадже (по Boese 1971, Taf. VIII).

Рис. 12. Глиняные модели колес: a-b - Телль Брак (по Oates et al. 2001, fig. 488/36, 39), c - Чагар Базар (по Mallowan 1936, fig. 6/8); d - Телль Халава А (по Neufang, Pruβ 1994, Abb. 52/114). a - д=4 cm; b - д=7,1 cm; c - д=3,5 cm; d - д=10,5 cm

Рис. 13. Оттиск цилиндрической печати. Ур (по Amiet 1980, pl. 96/1260).

Рис. 14. Оттиск цилиндрической печати. Ур (по Amiet 1980, pl. 92/1216).

Рис. 15. Оттиск цилиндрической печати. Месопотамия (по Amiet 1980, pl. 92/1215).

Рис. 16. Оттиск цилиндрической печати (деталь). Месопотамия (по Littauer, Crouwel 1979, fig. 13).

Рис. 17. Чертеж отливки повозки из погребения новотитаровской культуры, Прикубанье (по Анфимов 1986).

Рис. 18. Остатки повозки в погребении новотитаровской культуры. Прикубанье (из архива И.И. Марченко и Н.Ю. Лимберис).

Elena Izbitser
Novokorsunskaya 2/18, A Grave with a Wagon: work on mistakes
Tyragetia, serie nouă, vol. XI [XXVI], nr. 1, Arheologie. Istorie Antică
Elena Izbitser
Bulls and Wagons: an “innovative” approach to representing archaeological data
Tyragetia, serie nouă, vol. XII [XXVII], nr. 1, Arheologie. Istorie Antică
Елена Избицер
Wagon burials in pits of the Middle Bronze Age in the Don River basin
Tyragetia, serie nouă, vol. XIII [XXVIII], nr. 1, Arheologie. Istorie Antică
Elena Izbitser
The Iron Curtain and Eurasian Archaeology
Tyragetia, serie nouă, vol. VI [XXI], nr. 1, Arheologie. Istorie Antică
Елена Избицер
Professional ethics and subjectivity: regarding one monograph and two reviews
Tyragetia, serie nouă, vol. IX [XXIV], nr. 1, Arheologie. Istorie Antică Chișinău, 2015



 

 

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#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC