Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
Abstract: In this article based on the study of archival sources and monographs the author considers some aspects of the influence of the tsarist legislation on the changes in the legal status of the Bessarabian nobility. After the annexation of the territory between the Dniester and the Prut to the Russian Empire, at first the tsarist government maintained the social categories existing in Bessarabia, and the relationships were regulated by the laws and customs of the Principality of Moldavia. Subsequently, Bessarabia was incorporated into the political and socio-economic system of the empire. Thus, the use of the tsarist laws on the territory of the region has led to changes in the status of the Bessarabian nobility. Despite the fact that the Bessarabian nobility had the same rights and have been included in the Russian nobility keeping the former privileges, in reality they, especially the indigenous nobility, were limited in their rights. Chief administrative positions in Bessarabia were given to foreign nobles and officials or those members of the local nobility, who were loyal to the tsarist policy. All this has led to dissociation (due to the introduction of foreign representatives into the ranks of the local gentry) and humiliation (because the nobles had to constantly prove their social status - a rather complicated process due to the lack of supporting documents for those who had the Moldavian noble rank or possessed property) of this social category.
Cristina Gherasim
L’identité sociale au milieu de la noblesse de la Bessarabie dans le XIX-ème siècle
Tyragetia, serie nouă, vol. XI [XXVI], nr. 2, Istorie. Muzeologie
Valentin Tomuleț, Cristina Gherasim
Some considerations on factors that generated mentality shifts of the landlords in Bessarabia under tsarist domination (1812-1817)
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Cristina Gherasim
Confirmation of the titles of nobility by Bessarabian nobles in the first half of the 19th century: The noble family of Frunzetti (Frunză)
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Cristina Gherasim
About changes in the mentality of the Bessarabian nobility during 1830-1840s
Tyragetia, serie nouă, vol. V [XX], nr. 2, Istorie. Muzeologie
Cristina Gherasim
Aspects of teaching children of the Bessarabian nobility within the educational system of the Russian Empire
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.