We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.
These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.
The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.
The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."
The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.
Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.
Some considerations on factors that generated mentality shifts of the landlords in Bessarabia under tsarist domination (1812-1817)
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
In the given article is called into question the notion of mentality and several factors that have led to changes in the mentality of the nobility of Bessarabia after the annexation of the province in 1812 to the Russian Empire are examined.
As with the annexation of territory between the Prut and Dniester to the Russian Empire, the mentality of the natives, especially the Moldavian boyars, held a series of changes. One of the basic factors that influenced the evolution Bessarabian landlord’s mentality in the 19th century is linked to the new system of domination established in the province. Conditions of dominance include, in turn, a complex of mini-factors:
• After the annexation of Bessarabia to the Russian Empire the territory is torn from a particular socio-economic and political system and forcibly engaged in another system – the Russian, painful process that occurred and was felt by all social categories – including the boyars;
• People suffered extraordinary large losses from Russo-Turkish wars of the 19th century, passing through the country, but also the permanent stationing of Russian occupation army, aristocratic elite was destroyed, assimilated or marginalized.
• Gradually changes occur into the property system. Moldavian boyars had to strait, to sell some properties, to diminish its rights, to lose the privileges of another time, to limit their tastes, to obey and to recognize the new regime of domination;
• The affirmation of local boyars in the frame of Russian nobility (dvoreanstvo) happened quite difficult. They had to confirm not only the nobility, relatives, Boyar titles, but the right to land property they owned up to annexation; To preserve their rights and privileges the boyars had to learn Russian, to relate with new-comers, to make studies in educational institutions of Russia, to accept positions in county and regional institutions and, thus, to participate in promoting national-colonial policy of the Empire in newly annexed territory, which in from mental-emotional point of view influenced negatively the national spirit.
• Boyars lost former times economic control in the region, because the Russian imperial administration used all the revenue for own service and needs.
All these factors have brought to that after 1812 the nobility of Bessarabia was divided into two camps: Russophile less numerous, but strong with support from the Russian government and the Moldovan national conservative who opposed: did not learn Russian and respected the customs and old laws of the country. Namely the latter were those who kept the torch alight among Moldovans discontent, because in their hearts the more difficult was the suppression, the more progenitor blood throbbed, making a wall of resistance against the regime of Tsarist rule.
Valentin Tomuleț
Peasant unrest in the village of Tabani, Khotyn Uyezd in connection with the agrarian reform of 1868
Tyragetia, serie nouă, vol. XVII [XXXII], nr. 2, Istorie. Muzeologie
Valentin Tomuleț
The protests and the revindications of the Bessarabian people in the first decades after the annexation of the territories between the Prut and Dniester rivers to Russia (years 1812-1828)
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Valentin Tomuleț
The establishment of special administration of city Ismail and its role in the evolution of commercial bourgeoisie (1830-1853)
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Cristina Gherasim
L’identité sociale au milieu de la noblesse de la Bessarabie dans le XIX-ème siècle
Tyragetia, serie nouă, vol. XI [XXVI], nr. 2, Istorie. Muzeologie
Valentin Tomuleț
Literate mazili and ruptași in Bessarabia in the first half of the 19th century
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.