We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.
These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.
The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.
The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."
The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.
Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Bessarabian clergy actively provided moral and material support to the victims of war. It was created a clerical department to help the soldiers and their families. Each district elected a delegate to be part of a clerical group that would be subordinated to this department. The members if this group were sent to the front line if needed. The medical centers opened by the Bessarabian clergy treated wounded soldiers not only from Bessarabia, but also from the remote provinces of Russia and from Serbia. The clergy that was faithful to imperial authorities also helped to collect donations for the Russian army, which they regarded as Christ-loving. The departure of church choristers to the front line led to significant degradation of church music during that period.
Another important aspect is that the monasteries also supported charity activities initiated by the tsarist authorities. Thus, the money raised was sent to cover various needs of the front and monks were assigned to perform religious services. Some monasteries provided shelter for children whose parents have died or been wounded in battle. The February Revolution of 1917 had a significant effect on the activity of the Bessarabian clergy, whose members began to publish articles on the problems of Bessarabia. They offered options for a peaceful reorganization of state and church based on new principles of Orthodox Faith. However, the socialist ideas have gained many supporters among soldiers and the faithful who believed that a new society could be built through destruction and anarchy. This caused persecutions of the clergy and even assassinations. Some priests supported the national movement and the principles of freedom and democratization of the church. However, assessing the impact of the First World War to Bessarabia, it should be recognized that the clergy supported the imperial power and subordinated to political interests of Russia.
Silvia Scutaru
Clergy’s requests during theeparchial congresses of 1917
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Silvia Scutaru
The activity of the Bessarabian school of church choristers (1889-1918)
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
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31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
