Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
Cloisonné enamels from the former collection Alexander Zwenigorodsky and a new book by Ljudmila Pekarska, Jewellery of Princely Kiev. The Kiev Hoards in the British Museum and the Metropolitan Museum of Art and Related Material
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Abstract
In 2011, a monograph long anticipated by art historians with an expertise in Old Russian and Byzantine art was published by Ljudmila Pekarska. The main subject of the monograph - the history of a hoard of jewellery found in Kiev in 1906, and as luck would have it is today divided between the British Museum and the Metropolitan Museum of Art.
The author, however, did not limit her study to the analysis of objects from this hoard. She used an extensive amount of comparative materials from collections in many Western, Ukrainian, and Russian museums. L. Pekarska focuses mainly on the cloisonné enamels, an impressive example of exquisite medieval luxury. Welcoming the publication of this book, and being interested in the research, as well as its author, I do not envy the hard work that it would take for a person to write a scholarly review on this publication. The book contains so many specific features, so many politicized statements, so many altered facts that an unprepared reader, and even a professional, will not always be able to understand these "sleights of hand". For this reason, I chose only three pages from the book of Ljudmila Pekarska that discuss a collection of cloisonné enamels of Alexandr Zvenigorodsky and its fate (now almost the entire collection is kept in the Metropolitan Museum of Art). I hope that my article will help the reader in understanding the nuances of L. Pekarska's book and, besides that, offers the reader more detailed information about the unique collection of Zvenigorodsky and the reasons it is now in Western museums. In this article, the author includes biographical facts about Alexander Zvenigorodsky; it shines a light on the history of Zvenigorodsky's ownership of the cloisonné enamels, and criminal origin of the collection taken from Georgian monasteries. Also included is information on the publication of the collection by its owner - the famous book issued in three languages in 200 copies each: in Russian, in German, and in French. The book has long since become a rare example of the highest quality of printing and refined luxury. A considerable attention is paid to the fate of the collection after the death of its owner; the reason it was secretly sold to John Pierpont Morgan; a negative role in this sale of the infamous collector Michail Botkin. A seemingly private matter about Zvenigorodsky's collection of enamels has raised numerous problems of ethical, methodological, and, in some degree, even cultural and political nature.
List of illustrations: Photo 1. Cover of Ljudmila Pekarska's book. Photo 2. Alexander Zvenigorodsky. Photo 3. Nikodim Kondakov. Photo 4. Title page of N. Kondakov's book on Zvenigorodsky's collection. Photo 5. Byzantine cloisonné medallions from the former collection of Alexander Zvenigorodsky, end of the 10th - early 12th century. The Metropolitan Museum of Art, New York. Photo 6. Michail Botkin. Photo 7. John Pierpont Morgan.
Андрей Крупенко, Юрий А. Пятницкий
Restoration and attribution of The Virgin of Tenderness (a new acquisition of the Byzantine collection of the Hermitage Museum)
Tyragetia, serie nouă, vol. X [XXV], nr. 2, Istorie. Muzeologie
Юрий А. Пятницкий
Coptic textile from Count Alexey Bobrinsky's collection in the State Hermitage: the history of one mistake
Tyragetia, serie nouă, vol. X [XXV], nr. 2, Istorie. Muzeologie
Юрий А. Пятницкий
Old Russian art on the shores of Seine. Some notes on the "Holy Russia: Russian Art from the beginning to the times of Peter the Great" exhibition in the Louvre in 2010
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
Всеволод Образцов, Юрий А. Пятницкий
Holy images on blades: unique swords from the State Hermitage Museum (preliminary publication)
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.