The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet." Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.
The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."
The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.
This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.
Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.
The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.
Holy images on blades: unique swords from the State Hermitage Museum (preliminary publication)
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
The focus of this article are interesting rarities from the collection of the State Hermitage Museum - swords of the 17th-18th centuries with inscriptions in Greek and Slavonic, with images of Christian saints inlaid in gold. The authors offer the general characteristics of 17 exemplars of this kind of arms which are divided into several groups according to the shape of the hilt. A brief overview of the relatively few publications on this subject includes articles by Vasilii Prokhorov (1877); data from the Index of the Medieval Department of the Imperial Hermitage published by Nikodim Kondakov (1891), a catalogue of Count Sergei Sheremetev's collection of arms compiled by Eduard Lenz (1895), and a monograph by E. Astvatsaturian on Turkish arms from the collection of the State Historical Museum (2002). The authors pay special attention to the description and analysis of two swords from the Hermit- age collection. One of them belonged to Count Michail Miloradovich, and was presented to him in 1807 from the city of Bucharest. The second sword came to the Hermitage after the Bolshevik Revolution from the Marble Palace, the residency of the Grand Dukes Konstantinovichi. Besides the traditional inscriptions and images of the Virgin with Child crowned by angels, the blade bears a unique image of Byzantine Emperor Nikephoros Phokas blessed by Jesus Christ with both hands. There are also two cartouches with quotations from Psalms in Greek. The extremely rich décor of this sword and the unique depiction of the Byzantine Emperor leave no doubt that they were made on a special order. The authors connect the sword to the Greek Project initiated by the Russian Empress Catherine the Great. The main idea of the project was a restoration of the Byzantine Empire with Constantinople-Istanbul as its capital, where Grand Duke Konstantin, Catherine the Great's grandchild, would be ascended to the throne.
This article is a preliminary publication of a project in process on compilation of a complete catalogue of all swords with Greek and Slavonic inscriptions and with images on Christian subjects from the collection of the State Hermit- age Museum.
List of illustrations:
Fig. 1. Sword and scabbard, Inv. № VO-5812.
Fig. 2. Sword VO-5812, detail of the hilt.
Fig. 3. Sword VO-5912, detail of the blade with the image of the Virgin and Child, the Greek inscription and the date 1445.
Fig. 4. Sword VO-5812, detail of the blade with the image of Dove - Holy Spirit, the Virgin and Child with angels and crown.
Fig. 5. Sword VO-5812, detail with arabesque on ricasso (side view).
Fig. 6. Sword VO-5812, detail of the blade with the four-pointed cross and traces of the more oldest inlay. Fig. 7. Sword VO-5812, lithography by V.A. Prokhorov, 1877.
Fig. 8. Sword and scabbard, Inv. № VO-3239.
Fig. 9. Sword VO-3239, detail of the blade with Greek inscriptions.
Fig. 10. Sword VO-3239, detail of the blade with Greek inscription from Psalm 34. Fig. 11. Sword VO-3239, detail of inlay on the blade near the hilt.
Fig. 12. Sword VO-3239, detail of cartouche with Greek inscription from Psalm 44.
Fig. 13. Sword VO-3239, detail of second cartouche with Greek inscription from Psalm 44.
Fig. 14. Sword VO-3239, detail of the blade with an image of the Virgin and Child.
Fig. 15. Sword VO-3239, detail: the blade with an image of the Byzantine Emperor Nikephoros Phokas blessed by Jesus Christ.
Fig. 16. Sword VO-3239, detail: the blade with an image of the Byzantine Emperor Nikephoros Phokas.
Fig. 17. Sword VO-3239, detail: the blade with Greek inscription and date beneath an image of the Byzantine Emperor Nikephoros Phokas.
Юрий А. Пятницкий
Cloisonné enamels from the former collection Alexander Zwenigorodsky and a new book by Ljudmila Pekarska, Jewellery of Princely Kiev. The Kiev Hoards in the British Museum and the Metropolitan Museum of Art and Related Material
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Юрий А. Пятницкий
Old Russian art on the shores of Seine. Some notes on the "Holy Russia: Russian Art from the beginning to the times of Peter the Great" exhibition in the Louvre in 2010
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
Юрий А. Пятницкий
Coptic textile from Count Alexey Bobrinsky's collection in the State Hermitage: the history of one mistake
Tyragetia, serie nouă, vol. X [XXV], nr. 2, Istorie. Muzeologie
The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
