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The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church.
St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. 
This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. 
It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. 
The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord. 

The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.

Virtual Tour


Publications Journal „Tyragetia"   vol. IV [XIX], nr. 1


Defensive system of citadel Mereșeuca-Cetățuie
ISSN 1857-0240
E-ISSN 2537-6330

Defensive system of citadel Mereșeuca-Cetățuie

Tyragetia, serie nouă, vol. IV [XIX], nr. 1, Arheologie. Istorie Antică

The citadel is situated 600-800 m east of Mereșeuca village, Mereșeuca commune, Ocnița district, on a high, isolated hill, on the right bank of the Driver river. The local inhabitants call this headland „Cetățuie.” On the west side, the hill has the aspect of a narrow isthmus, crossed transversally by a flattened earth rampart. The isthmus becomes wider to the east of the wall, forming an ascending slope. One isthmus slope had been scarped at around 100 m away from the wall. Starting with the scarp level a semi-circular wall appears headed towards the south and north-east of the hill. One of the wall extremities ends at the northern steep edge of the hill, while another was probably connected to the scarp. The internal defensive line, repeating the shape of the anterior one, lies at the distance of 40-50 m from the wall and forms a central circular platform with a diameter of 100 m. The fortified surface of the citadel is about 2 ha.

The site was discovered in 1949 by T.S. Passek. The research uncovered four Eneolithic horizons and layers belonging to cultures Černoles, Sântana de Mureș-Černjachov and to the old Russian culture. The wall and ditch from the older cultural deposits had been sectioned in 1984. The ditch intersected the cultural layers going down into the sterile soil to the depth of 3.3-3.5 m. The ditch has a width of 0.8-1.0 m at the bottom and up to 5 m in the upper part.

In the outer part of the wall, as well as in the ditch’s channel, under the black-earth layer, a clay layer was attested provoked by downward erosion from the top hill where it initially lay at the base of the wooden wall built on the top rampart. The wall was probably made of a hull of beams, supported by pillars arranged vertically in pairs. The wall thickness reached around 2 m. The inferior part of the hull, which formed the wall, was filed up with earth, and the upper part formed chambers called strelnițe. Living and household structures built of beams were found in the inferior part of the rampart. It had around 8 m width at the base and 3 m heigh and rose around 6 m above ground together with the wall.

The ceramic and amphorae material discovered during the investigations allows us to dates the citadel to the 12th- 13th centuries. It was deserted and burnt probably by order of Tatar-Mongols at the middle of the 13th century. The closest analogies for Mereșeuca-Cetățuie fortification can be found at Lencăuți (fortress) and at Lomacinți, in northern Bucovina.

It appears that the fortress from Mereșeuca represents the southernmost outpost, an observation citadel of Halici from the right bank of Dniester. We can assume, as a hypothesis, that this citadel corresponds with the town Kucelmin from older Russian chronicles.

List of illustrations:

Fig. 1. Mereșeuca-Cetățuie: 1 - placement of citadel Mereșeuca-Cetățue on the map of Republic of Moldova; 2 – visual plan of fortress (1 - excavations from 1980, 2 - section through the wall and ditch); 3 - placement of the fortress on the topographic map; 4 - fortress Mereșeuca-Cetățuie, view from west.
Fig. 2. Mereșeuca-Cetățue. Plan and profile of section through the wall and defensive ditch: 1 - south-east profile; 2 - north-west profile; 3 - agglomeration of stones and remains of grinders, in plan; 4 - plan of section bottom.
Fig. 3. Mereșeuca-Cetățuie: 1-4 - Cucuteni-Tripolie ceramics; 5-7 - pieces from Bronze Age.
Fig. 4. Mereșeuca-Cetățuie: 1-11 - ceramics from the 12th-13th centuries.
Fig. 5. Mereșeuca-Cetățuie: 1-5, 7, 9 - ceramics from the 12th-13th centuries; 6, 8 - amphorae fragments from the 12th-13th centuries.

Alexandru Levinschi, Ivan Vlasenco
The Getae burial with cremation at the medieval settlement of Poiana I
Tyragetia, serie nouă, vol. VII [XXII], nr. 1, Arheologie. Istorie Antică
Иван Власенко
The results of archaeological exploration in central and northern regions of the Republic of Moldova
Tyragetia, serie nouă, vol. VI [XXI], nr. 1, Arheologie. Istorie Antică
Иван Власенко
Multi-layered settlement Rudi XX (excavations in 1982)
Tyragetia, serie nouă, vol. XI [XXVI], nr. 1, Arheologie. Istorie Antică
Иван Власенко
Late residential compounds of the early medieval settlement Rudi
Tyragetia, serie nouă, vol. II [XVII], nr. 1, Arheologie. Istorie Antică
Иван Власенко
Early medieval bone handles of knives with annular notches as one of the possible signs of ethnic attribution of the Tivertsi
Tyragetia, serie nouă, vol. XIII [XXVIII], nr. 1, Arheologie. Istorie Antică



 

 

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#Exhibit of the Month

The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC