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We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.


Virtual Tour


Publications Journal „Tyragetia"   vol. IV [XIX], nr. 1


Defensive system of citadel Mereșeuca-Cetățuie
ISSN 1857-0240
E-ISSN 2537-6330

Defensive system of citadel Mereșeuca-Cetățuie

Tyragetia, serie nouă, vol. IV [XIX], nr. 1, Arheologie. Istorie Antică

The citadel is situated 600-800 m east of Mereșeuca village, Mereșeuca commune, Ocnița district, on a high, isolated hill, on the right bank of the Driver river. The local inhabitants call this headland „Cetățuie.” On the west side, the hill has the aspect of a narrow isthmus, crossed transversally by a flattened earth rampart. The isthmus becomes wider to the east of the wall, forming an ascending slope. One isthmus slope had been scarped at around 100 m away from the wall. Starting with the scarp level a semi-circular wall appears headed towards the south and north-east of the hill. One of the wall extremities ends at the northern steep edge of the hill, while another was probably connected to the scarp. The internal defensive line, repeating the shape of the anterior one, lies at the distance of 40-50 m from the wall and forms a central circular platform with a diameter of 100 m. The fortified surface of the citadel is about 2 ha.

The site was discovered in 1949 by T.S. Passek. The research uncovered four Eneolithic horizons and layers belonging to cultures Černoles, Sântana de Mureș-Černjachov and to the old Russian culture. The wall and ditch from the older cultural deposits had been sectioned in 1984. The ditch intersected the cultural layers going down into the sterile soil to the depth of 3.3-3.5 m. The ditch has a width of 0.8-1.0 m at the bottom and up to 5 m in the upper part.

In the outer part of the wall, as well as in the ditch’s channel, under the black-earth layer, a clay layer was attested provoked by downward erosion from the top hill where it initially lay at the base of the wooden wall built on the top rampart. The wall was probably made of a hull of beams, supported by pillars arranged vertically in pairs. The wall thickness reached around 2 m. The inferior part of the hull, which formed the wall, was filed up with earth, and the upper part formed chambers called strelnițe. Living and household structures built of beams were found in the inferior part of the rampart. It had around 8 m width at the base and 3 m heigh and rose around 6 m above ground together with the wall.

The ceramic and amphorae material discovered during the investigations allows us to dates the citadel to the 12th- 13th centuries. It was deserted and burnt probably by order of Tatar-Mongols at the middle of the 13th century. The closest analogies for Mereșeuca-Cetățuie fortification can be found at Lencăuți (fortress) and at Lomacinți, in northern Bucovina.

It appears that the fortress from Mereșeuca represents the southernmost outpost, an observation citadel of Halici from the right bank of Dniester. We can assume, as a hypothesis, that this citadel corresponds with the town Kucelmin from older Russian chronicles.

List of illustrations:

Fig. 1. Mereșeuca-Cetățuie: 1 - placement of citadel Mereșeuca-Cetățue on the map of Republic of Moldova; 2 – visual plan of fortress (1 - excavations from 1980, 2 - section through the wall and ditch); 3 - placement of the fortress on the topographic map; 4 - fortress Mereșeuca-Cetățuie, view from west.
Fig. 2. Mereșeuca-Cetățue. Plan and profile of section through the wall and defensive ditch: 1 - south-east profile; 2 - north-west profile; 3 - agglomeration of stones and remains of grinders, in plan; 4 - plan of section bottom.
Fig. 3. Mereșeuca-Cetățuie: 1-4 - Cucuteni-Tripolie ceramics; 5-7 - pieces from Bronze Age.
Fig. 4. Mereșeuca-Cetățuie: 1-11 - ceramics from the 12th-13th centuries.
Fig. 5. Mereșeuca-Cetățuie: 1-5, 7, 9 - ceramics from the 12th-13th centuries; 6, 8 - amphorae fragments from the 12th-13th centuries.

Иван Власенко, Татьяна Щербакова
Ekaterinovka – single-layer settlement of the Sântana de Mureș-Chernyakhov culture
Tyragetia, serie nouă, vol. IX [XXIV], nr. 1, Arheologie. Istorie Antică Chișinău, 2015
Alexandru Levinschi, Ivan Vlasenco
The Getae burial with cremation at the medieval settlement of Poiana I
Tyragetia, serie nouă, vol. VII [XXII], nr. 1, Arheologie. Istorie Antică
Иван Власенко
The results of archaeological exploration in central and northern regions of the Republic of Moldova
Tyragetia, serie nouă, vol. VI [XXI], nr. 1, Arheologie. Istorie Antică
Иван Власенко
Hallstatt cultural-chronological horizons of multilevel settlement Ivancea II
Tyragetia, serie nouă, vol. I [XVI], nr. 1, Arheologie. Istorie Antică Chișinău, 2007
Иван Власенко
Early medieval bone handles of knives with annular notches as one of the possible signs of ethnic attribution of the Tivertsi
Tyragetia, serie nouă, vol. XIII [XXVIII], nr. 1, Arheologie. Istorie Antică



 

 

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#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC