Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
Geospatial and archaeological research in the micro-zone of Horodiște-Tipova
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 1, Arheologie. Istorie Antică
From the right bank of the Dniester, north of the village of Țipova (Rezina District) begins a deep gorge with steep slopes. Near the village of Horodiște the gorge divides, forming a network of canyons which, in turn, outline a series of headlands.
As a result of study of orthophotoplans and archaeological reconnaissance in the micro-zone there was discovered an "agglomeration" of sites, consisting of six fortifi cations (Horodiște „La Cot", Horodiște „La Șanț", Horodiște II, Buciușca II, Buciușca III, Țipova III ) and two unfortifi ed settlements (fig. 2).
In order to investigate the defense system and to determine the period of its functioning at Horodiște „La Cot" and Horodiște „La Șanț" an archeological research was carried out (fi g. 3-7). As a result, it was found that these fortifi ed settlements were surrounded by "walls" consisting of two wooden facings with a fi lling of earth and stone.
The archaeological materials recovered from the filling of the "walls" indicate that the fortifi cation of Horodiște „La Şanț" functioned during the early Hallstatt (Cozia-Saharna culture), and one of Horodiște „La Cot" - in the 4th - 3rd centuries BC (fi g. 8-12).
Based on the compact arrangement of fortifi cations and unfortifi ed settlements in the micro-zone of Horodiște-Tipova, it can be assumed the existence of some formation in this space, the "administrative center" of which was the fortress of Horodiște "La Cot". The period of its existence is still not clear. But if we take into account that most of the fortified and unfortifi ed settlements in the Middle Dniester region functioned since the early Iron Age, it can be assumed that the community of the Horodiște-Tipova area settled down here around that time. However, it reaches its peak of development in the 4th - 3rd centuries BC, as well as neighboring communities around Saharna.
List of illustrations:
Fig. 1. 1 - Location of the Horodiște-Țipova micro-region; 2 - digital elevation map of the micro-region. Fig. 2. Orthophotomap of the Horodiște-Țipova micro-region (fortifi ed settlements: 1 - Horodiște „La Cot"; 2 - Horodiște „La Şanț", 3 - Horodiște II; 4 - Buciușca III; 5 - Ţipova III; 6 - Buciușca II; unfortifi ed settlements: 7 - Buciușca IV; 8 - Buciușca V) (by Google Earth). Fig. 3. Horodiște „La Cot". Section no. 1. Ruins of a defensive structure on the south side: 1 - plan and profi le of the section; 2 - vertical stratigraphic profi le of the debris of the wall; 3 - fragments of charred wood. Fig. 4. Horodiște „La Cot": 1 - view of the headland from the northeast; 2, 3 - orthophotomaps tracing anomalies of the defensive line on the northern, eastern and southern sides (by geoportal.md and Google Earth); 4, 5 - remains of the defensive system on the east side today; 6 - view of the headland from the southwest indicating the rampart „C"; 7, 8 - orthophotomaps indicating the defensive lines „A", „B" and „C" (by geoportal.md); 9 - view of the defensive lines „B" and „C" from the northwest. Fig. 5. Horodiște „La Şanț": 1 - view of the headland from the south-west; 2 - orthophotomap of the site; 3, 4 - contour of abnormalities of the defensive lines. Fig. 6. Horodiște „La Şanț": 1 - view of the defensive line no. 1 from the south; 2 - view of the defensive line no. 3 from the south. Fig. 7. Horodiște „La Şanț". Defensive line no. 3. Section no. 1/2013: 1 - plan and profile of the section; 2 - stones from the debris of the "wall"; 3 - vertical profi le of the defensive structure. Fig. 8. Horodiște „La Şanț". The fi nds from the debris of the "wall". Fig. 9. Horodiște „La Şanț". Fragments of pottery of the Cozia-Saharna type from the cultural layer. Fig. 10. Horodiște „La Şanț". The fi nds from the cultural layer (1, 2 - iron; 3 - stone; 4, 5 - clay). Fig. 11. Horodiște „La Şanț". Fragments of vessels from the cultural layer. Fig. 12. Horodiște „La Şanț". Fragments of pots from the cultural layer. Fig. 13. Horodiște II: 1 - view of the headland from the east; 2 - orthophotomap (by geoportal.md). Fig. 14. Buciușca II: 1 - view of the headland from the west; 2 - orthophotomap (by geoportal.md). Fig. 15. Buciușca III: 1 - view of the headland from the south; 2 - orthophotomap (by geoportal.md); 3 -orthophotomap (by Google Earth); 4 - ruins of the defensive system. Fig. 16. Ţipova III. View of the headland from the northeast.
Mihail Băț
Early Iron Age settlement in Ţahnăuţi, Rezina District
Tyragetia, serie nouă, vol. XI [XXVI], nr. 1, Arheologie. Istorie Antică
Ion Niculiță, Aurel Zanoci, Mihail Băț, Sergiu Matveev
Archaeological research on the site of Saharna Mare (2009-2012) (II)
Tyragetia, serie nouă, vol. VII [XXII], nr. 1, Arheologie. Istorie Antică
Ion Niculiță, Aurel Zanoci, Mihail Băț, Sergiu Matveev
Archaeological investigations at the site of Saharna Mare (2009-2011) (I)
Tyragetia, serie nouă, vol. VI [XXI], nr. 1, Arheologie. Istorie Antică
Aurel Zanoci
Zur Typologie und Entwicklung der Befestigungsanlagen östlich der Karpatengebirge im 12./11.-3. Jh. v. Chr.
Tyragetia, serie nouă, vol. V [XX], nr. 1, Arheologie. Istorie Antică
Aurel Zanoci, Mihail Băț
Archeological researches conducted in 2007 at the Thracian-Getian settlement of Saharna „La Şanț”
Tyragetia, serie nouă, vol. II [XVII], nr. 1, Arheologie. Istorie Antică
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.