This clay vessel was discovered in 1982 by archaeologist V. Sorochin during excavations of a burial mound (no. 1) located in the village of Speia, Dubăsari District. It originates from grave no. 5 and is dated to the 4th millennium BC, belonging to the Usatovo culture. The vessel was found in a child's grave. The burial pit had an oval shape, and the deceased was laid in a crouched position (similar to the fetal posture), on the left side. A total of five vessels were uncovered in this grave: three near the back, one at the feet, and one in the pelvic area. The cultural attribution of this funerary complex was determined based on the burial rite and grave goods. This culture is characterized by the specific construction of the burial pit, as well as the positioning and orientation of the deceased toward the east and northeast. The vessel is shaped from clay mixed with finely crushed shell. Its walls curve gradually toward the top, with the widest diameter at the shoulder area. It has a short neck, a slightly flared rim, and a flat base. The surface is carefully polished, in some areas to a lustrous finish. The interior is reddish-brown, while the exterior is yellowish-brown with gray spots. The rim features groups of perforations, three of which are preserved in their original state. The diameter of the holes is 0.35 cm. The space between the groups of perforations is decorated with cord impressions. The transition from the neck to the shoulder is adorned with three horizontal lines made with cord, from which, in five places, three vertical lines descend, each 5 cm long, executed using the same technique. At the time of discovery, these lines were filled with a white paste. The space between the groups of lines is decorated at the top with short vertical lines (0.5 cm long), and in the center with a meander ornament made of two parallel lines impressed with cord. The base of the vessel retains the imprint of a textile. Vessel dimensions: Height: 22 cm; Rim diameter: 15.7 cm; Maximum diameter: 22 cm; Base diameter: 10 cm.
Icons of the Intercession in the collection of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie
In the collection of the National Museum of History of Moldova there are six icons related to the famous iconographic type "Protection of the Holy Virgin". This type, that was designed to reflect the images of the feast of the Holy Virgin, has a complex composition, which harmoniously combines events, phenomena and characters belonging to different time periods. At the heart of it lies the vision of Andrew the Fool-for-Christ in the Blachernae church of Constantinople. The plot of the icons also recalls the miraculous phenomenon that became known as the Miracle of Blachernae. At the same time, this iconographic composition may be an illustration of the cycle of hymns, which conceptually transmits the idea of the intercession of the Blessed Virgin.
In the 10th century, in honor of the miraculous vision in Blachernae Eastern Church has established the celebration of the Intercession of the Theotokos on October 1; Russian Church celebrates this feast widely from the 12th century.
Today Orthodox Church unites under its auspices many holy temples dedicated to the feast of the Protection of Holy Virgin, which became a symbol of care and intercession.
Celebration of the Intercession on October 1 coincides with the feast of Romanos the Melodist (490-560), who is the author of the Akathist Hymn to the Theotokos.
The composition of icons of the Protection consists of the upper and lower parts. The upper part shows the Virgin standing on clouds with the veil symbolizing the protection in her hands, surrounded by saints, the holy prophets and the Myrrh-bearers. In the center of the lower part there is depicted Romanos the Melodist, on the right of him there are the emperors and men of Church; on the left St. Andrew the Fool-for-Christ is depicted, turning to his disciple Epiphanius and pointing up at the miracle that takes place in the temple. On some icons in the lower part there is depicted the dream of Romanos the Melodist, in which Our Lady gives him a scroll, blessing him to sing and write hymns. There are icons depicting only the Virgin.
Five of the six icons from the collection of NMHM are of average size, and one is larger, probably derived from a church dedicated to the feast. These icons are painted in oil and tempera on wood, composition of most of them corresponds exactly to this iconographic type. List of illustrations:
1. Icon of the Intercession. Galicia, 12th century. 2. Icon of the Intercession. Suzdal, 13th century, the Cathedral of the Nativity of the Virgin. 3. Icon of the Intercession. Suzdal, 1360, the Convent of Intercession. 4. Icon of the Intercession. Novgorod, 1399, the Zverin Monastery. 5. Icon of the Intercession. Moldova, early 19th century. NMHM (FB-14017). 6. Icon of the Intercession. Moldova, 1871. NMHM (FB-23611). 7. Icon of the Intercession. Russia, 19th century. NMHM (FB-23384-4). 8. Icon of the Intercession. Bessarabia, early 20th century, St. Paraskeva Church in the village of Zgurița, Drochia District. NMHM (FB-22918-115). 9. Icon of the Intercession. Bessarabia, 1920s-1930s. NMHM (FA-10538-19). 10. Icon of the Intercession. Bessarabia, 1920s-1930s. NMHM (FB-22465).
Ana Boldureanu, Adelaida Chiroșca, Elena Revenco
Medieval coin hoard of the 16th century from Parcani, Soroca District, Republic of Moldova
Tyragetia, serie nouă, vol. V [XX], nr. 1, Arheologie. Istorie Antică
Adelaida Chiroșca
The image of Our Lady of Hârbovăț from the collection of icons of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Adelaida Chiroșca
Eucharistic icons of Jesus Christ in the collections of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. X [XXV], nr. 2, Istorie. Muzeologie
Adelaida Chiroșca
Medieval coins discovered at Soroca fortress
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Adelaida Chiroșca
The iconographic message of the Last Supper compositions from the collection of the National Museum of the History of Moldova)
Tyragetia, serie nouă, vol. XI [XXVI], nr. 2, Istorie. Muzeologie
This clay vessel was discovered in 1982 by archaeologist V. Sorochin during excavations of a burial mound (no. 1) located in the village of Speia, Dubăsari District. It originates from grave no. 5 and is dated to the 4th millennium BC, belonging to the Usatovo culture...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
