#Exhibit of the Month

Around thirty icons from the collection of the National Museum of History of Moldova feature Saint Nicholas the Hierarch and Miracle Worker. While most represent the later iconographic tradition, a few early images stand out as rare examples due to their composition.
In the icon "Saint Nicholas with Scenes from His Life", the hierarch is depicted bust-length, blessing the Gospel. He is framed by two round medallions showing Christ and the Mother of God, who hand him the Gospel and the omophorion. Saint Nicholas, earlier than other saints, was portrayed with scenes from his hagiographic cycle. The first images of his life date back to the 11th century, represented on a folding icon from the Monastery of Saint Catherine at Sinai.

The museum icon dates from the early 19th century, preserving the traditional chest format typical of classical icons. Twelve panels illustrate episodes from the saint's life, arranged from left to right: four on the upper register, four on the lower, and two on each side, as follows: Birth of Saint Nicholas (1), Baptism of Saint Nicholas (2), Miracle of Healing the Crippled Woman (3), Apprenticeship of Young Nicholas (4), Ordination as Deacon (5), Ordination as Bishop (6) Vision of Constantine (7), Saint Nicholas Saves Three Voivodes from Execution (8), Miracle of Rescue from Drowning (9), Miracle of Saving Basil from the Arabs (10), Dormition of Saint Nicholas (11), Translation of the Relics of Saint Nicholas to Bari (12).

Saint Nicholas the Hierarch is commemorated by the Orthodox Church twice a year: on December 6/19, the day of his birth, and on May 9/22, the day his relics were transferred from Myra to Bari (1087). Among all saints of the Christian world, the image of Saint Nicholas is one of the most popular, easily recognizable even to those unfamiliar with iconography.

He was born in the Roman Empire, at Patara in the province of Lycia, between 260-280, though early sources omit the exact date. Coming from a wealthy family, he rejected fame and luxury. From an early age he devoted himself to prayer and the study of Holy Scripture, while also mastering other disciplines. He avoided noisy gatherings and idle talk, attended church regularly, and pursued a life of chastity. Later he dedicated himself to pastoral ministry, defending the Christian faith with perseverance and firmly opposing heresies.
Through his care for people and the benefactions he performed everywhere, he became highly venerated not only in Myra but also in the surrounding regions. The grace of the Holy Spirit dwelling in his heart was revealed through miracles performed both during his life and after his death, earning him the enduring title of "Miracle Worker." Saint Nicholas passed away in the 330s (circa 334-337), and his remains were placed in a sumptuous marble tomb in the episcopal cathedral where he had served for many years. This soon became an important center of pilgrimage.
Holy Tradition has preserved with accuracy the features of his portrait, and his appearance in icons is marked by a distinct individuality. Ecclesiastical art has produced numerous iconographic representations, ranging from bust images to full-length depictions. The diversity of these representations suggests that the final iconography of Saint Nicholas was not yet established, taking shape only in the 10th-11th centuries. It is said that an authentic icon from the basilica in Myra, executed during the saint's lifetime and mentioned in written sources as early as the 11th century, played a significant role in his veneration.
Icons depicting the hagiographic cycle of Saint Nicholas spread widely in both Byzantine and post-Byzantine art, confirming the importance and popularity of his cult.

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Publications

Journal „Tyragetia"

vol. X [XXV], nr. 1

ISSN 1857-0240
E-ISSN 2537-6330

Михаил Видейко

Investigations of Trypillia site

Tyragetia, serie nouă, vol. X [XXV], nr. 1, Arheologie. Istorie Antică

Keywords: Trypillia site, V. Khvoika, excavations, stage Trypillia BI-II, large settlements

Abstract: This article is dedicated to investigations of the site, which gave its name to the Trypillian Culture. For the first time it was excavated by V. Khvoika in autumn 1897, at the same time when he explored few sites around the village of Trypillia in 40 km south of Kiev. Despite the fact that since the excavation more than a hundred years has passed, the results have not been published, except a description in two pages that appeared in 1901. Later the place of excavations was forgotten, and only after 100 years it was discovered for a second time and identified using archival materials. A brief history of this "rediscovery" is presented in this article. We also propose the description of explored objects based on a modern view on the Trypillian Culture objects and interpretation of other finds from this site in the system of contemporary dating and periodization. This article mainly based on data from the Scientific Archive of the Institute of Archaeology of the National Academy of Sciences of Ukraine and some materials from the National Museum of History of Ukraine. Trypillia now is the largest (possibly up to 100 hectares) site of this culture in the Middle Dnieper region and at the same time the earliest one of these sites, dated by BI-II stage (around 4400-4200 BC).

List of illustrations:
Fig. 1. Fragment of the Open Letter of 1909 to the excavations in the Kiev region, including Trypillia. Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kiev.
Fig. 2. Page from the field dairy by V. Khvoika (1897) with a view of the place of excavations near Trypillia. Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kiev.
Fig. 3. Excavations near Trypillia, drawing from a table made by V. Khvoika. Drawing is based on the sketch from the field dairy, 1897. Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kyiv.
Fig. 4. Photo from a table made using field drawings. Inscription on the top: "Excavations near Trypillia, Kiev district". Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kiev.
Fig. 5. Maps with the place of excavations: 1 - scheme published by V. Khvoika in 1904; 2 - fragment of a map, possibly used for the scheme; 3 - fragment of a scheme. Place of excavations is marked by an arrow.
Fig. 6. Excavations near Trypillia, panorama by V. Khvoika (a) vs satellite image (b): 1 - place, from which V. Khvoika observed explored area near Trypillia; 2 - hill at the central part of Trypillia with church; 3 - windmills to the right; 4 - windmills on Divich Gora (to the left). Place of excavations marked by circle.
Fig. 7. Place of excavations near Trypillia in 2003: а - view to Trypillia, by number 4 Divich-Gora marked (on drawings to the left); b - plateau with site, view from Krasnaya river; с - view from Trypillia, 1 - place, from which V. Khvoika observed explored area near Trypillia; place of 2003 г. Excavations marked by arrow.
Fig. 8. Trypillia, 2003: 1 - test-pit, general view; 2 - cultural layer with remains of burnt house; 3 - fragment of pear- like vessel; 4 - fragments of painted pottery.
Fig. 9. Trypillia, excavations in 1897, drawings by V. Khvoika. Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kiev.
Fig. 10. Trypillia, excavations in 1897, drawings by V. Khvoika. Croup of vessels and human bones. Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kiev.
Fig. 11. Trypillia, excavations in 1897, drawings by V. Khvoika. Page from dairy, dated 3.10.1897. Group of vessels in test-pit. Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kiev.
Fig. 12. Trypillia, excavations in 1897, drawings by V. Khvoika, later used for preparations of the large illustration.
Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kiev.
Fig. 13. Finds from excavations near Trypillia: 1 - stone tools; 2 - copper axe. Drawings by V. Khvoika (1) and photo
(2) published in 1901.
Fig.14. Trypillia, helmet-like cap: 1 - old label with inscription, in which Trypillia mentioned as the place of finding; 2-4 - helmet-like cap, general views. National Museum of History of Ukraine, Kiev.
Fig. 15. Fragments of painted pottery, probably from Trypillia. Drawings from the large table prepared by V. Khvoika for publication. Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kiev.
Fig. 16. View on excavations near the Krasna River by Trypillia at the beginning of the 20th century: 1 - inscription from the top of passé-partout; 2 - photo of trench, places with vessels are marked; 3-4 - finds enlarged. Scientific Archive, Institute of Archaeology, National Academy of Sciences of Ukraine, Kiev.