We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.
These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.
The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.
The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."
The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.
Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.
Mysteries, myths and realities regarding the testament of Maria (Lupu) Radziwiłł
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Abstract
The matter of Maria (Lupu) Radziwiłł’s will is one of little-known questions. Usually this issue was considered by historians in the context of property of the Radziwill family, or used by writers in literary fiction that gave rise to many myths. In this article the author examines this question in several ways: 1) The property brought by Maria (Lupu) Radziwiłł, a daughter of Vasile Lupu, as a dowry; 2) Wiano and wedding gifts; 3) Awards of Polish kings for life ownership of real property; 4) The property of her husband. The amount of the dowry of Maria is not exactly known, but according to documentary evidence, it numbered from 600,000 to 2000,000 zlotys: 450 thousand in money and 150 thousand in jewels (gold and silver). Besides, she received six starostwos (territorial units) for life tenure. After the death of Janusz Radziwiłł (1655), Maria tried to return the money and jewelry from her dowry, which was at the time under the custody of a cousin of her husband - Bogusław Radziwiłł, but he evaded the return of its property. Maria Radziwiłł has repeatedly appealed for help to the king, her relatives and tribunals, but could not get justice. She died in 1660, leaving a will. Her heirs managed to return 471,400 zlotys, which were given to 13 convents, seven churches, Slutsk School, Vilnius Boarding School, and 3 hospitals. 600 zlotys were unsubscribed to the service of forty Prayers. Monastery of the Holy Spirit in Vilnius got 200 thousand zlotys. The remaining heirs received from 400,000 to 100 zlotys. The closest relatives of Maria Radziwiłł – Gospodar Stefaniță, her half brother on the father, and her sister Ruxandra, Tymish Khmelnytsky’s widow, also actively fought for her property. The author concludes that the relatives did not appear in her will. Disputes regarding Maria’s property lasted until the beginning of the 19th century that later (and up to the present) gave rise to many legends and myths.
List of annexes and illustrations: Annex 1. Fragment of the document: Regestr skarbnice albo rzeczy Radziwiłłowny koniuszanki WXL która posyła z Królewca. 1670, Królewic (56 stron), str. 21v-22 (Vilniaus universiteto biblioteka Rankraščių skyrius). Annex 2. Fragment of the document: Археографический сборник документовЪ относящихся кЪ исторiи Северозападной Руси (Вильнюс 1870), 373-374, док. 91 Vilniaus universiteto biblioteka Rankraščių skyrius, F4-(A231)18003, 18004). Annex 3. Fragment of the document: Археографический сборник документовъ относящихся къ исторiи Северозападной Руси (Вильнюс 1870), 373-374, док. 91 Vilniaus universiteto biblioteka Rankraščių skyrius, F4-(A231)18003, 18004). Annex 4. Fragment of the document: Regestr skarbnice albo rzeczy Radziwiłłowny koniuszanki WXL która posyła z Królewca. 1670, Królewic (56 stron), str. 45 (Vilniaus universiteto biblioteka Rankraščių skyrius). Annex 5. Fragment of the document: Lietuvos Valstybes Istorijos Archyvas, F. 1280 (Radivilos 1416-1939), A. 1, nr. 599, 76 v (Zablódow 1581-1824). Fig. 1. Maria (Lupu) Radziwiłł (copy of the portrait by Matthäus Merian (Jr.) made by unknown artist. Dział Doku- mentacji Wizualnej i Digitalizacji. Muzeum Narodowe w Warszawie). Fig. 2. Janusz Radziwiłł, husband of Maria (Lupu) Radziwiłł (after Leybowicz 1758). Fig. 3. Maria (Lupu) Radziwiłł (after Leybowicz 1758). Fig. 4. Maria (Lupu) Radziwiłł (from colection of M. Berson). Fig. 5. Orthodox Church from Kedainiai (Keydani) (a-b - after Kedainiai Regional Museum; c-d - photo by the author). Fig. 6. Bogusław Radziwiłł, husband of Anna Maria Radziwiłł (after Leybowicz 1758). Fig. 7. Anna Maria Radziwiłł (after Leybowicz 1758). Fig. 8. Portrait of Maria (Lupu) Radziwiłł (unknown author) (https://www.google.MariaRadziwill). Fig. 9. Ludwika Karolina Radziwiłł (after Leybowicz 1758).
Lilia Zabolotnaia
Rare editions of works by Dimitrie and Antiochus Cantemir, stored in the collections of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. XIX [XXXIV], nr. 2, Istorie. Muzeologie, Chişinău, 2025
Lilia Zabolotnaia
The Movileshti and its descendants. Unknown pages
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Marriage institution during middle ages: obstacles and prohibitions. Exploration of historical anthropology and comparative studies
Tyragetia, serie nouă, vol. V [XX], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Regency, reign and power to feminine (centuries XIV-XVII)
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
The bounds of the private in the life of Antiochus Cantemir: Myths, speculations and realness regarding his secret family in Paris
Tyragetia, serie nouă, vol. XIV [XXIX], nr. 2, Istorie. Muzeologie
We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
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31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
