The exhibited necklace of beads originates from Funerary Complex No. 6 of Kurgan No. 4, excavated in 1982 by Dr. Habil. Eugen SAVA near the town of Taraclia. The beads were found in the chest area of the deceased, indicating that they had been worn as a necklace and had remained in their original position within the funerary assemblage. The necklace consists of 11 elements made entirely of Egyptian faience. Eight of the beads are spherical and decorated with vertical incisions forming between 14 and 21 raised ribs. Their diameters range from 13 to 20 mm. Two additional elements are scarab representations measuring 23.5 × 19.5 mm, while the final component is a flattened cylindrical pendant bead featuring a central vertical groove and measuring 22 × 9 mm. The objects range in color from light blue to dark blue and violet hues, reflecting the natural deterioration and glaze variations characteristic of Egyptian faience. Egyptian faience is an artificial quartz-based material coated with an alkaline glaze, typically blue or blue-green in color. It was widely used in Ancient Egypt and later spread throughout the Mediterranean and Pontic regions through trade networks. During the first centuries AD, such objects served as important indicators of cultural and economic contacts between the Mediterranean world and the communities of the North Pontic region. Owing to its typological, technological, and symbolic characteristics, the Taraclia necklace is an exceptionally valuable artifact for the study of intercultural relations, the circulation of prestige goods, and the funerary practices of the Sarmatian communities during the first centuries AD (1st-2nd centuries AD).
Mysteries, myths and realities regarding the testament of Maria (Lupu) Radziwiłł
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Abstract
The matter of Maria (Lupu) Radziwiłł’s will is one of little-known questions. Usually this issue was considered by historians in the context of property of the Radziwill family, or used by writers in literary fiction that gave rise to many myths. In this article the author examines this question in several ways: 1) The property brought by Maria (Lupu) Radziwiłł, a daughter of Vasile Lupu, as a dowry; 2) Wiano and wedding gifts; 3) Awards of Polish kings for life ownership of real property; 4) The property of her husband. The amount of the dowry of Maria is not exactly known, but according to documentary evidence, it numbered from 600,000 to 2000,000 zlotys: 450 thousand in money and 150 thousand in jewels (gold and silver). Besides, she received six starostwos (territorial units) for life tenure. After the death of Janusz Radziwiłł (1655), Maria tried to return the money and jewelry from her dowry, which was at the time under the custody of a cousin of her husband - Bogusław Radziwiłł, but he evaded the return of its property. Maria Radziwiłł has repeatedly appealed for help to the king, her relatives and tribunals, but could not get justice. She died in 1660, leaving a will. Her heirs managed to return 471,400 zlotys, which were given to 13 convents, seven churches, Slutsk School, Vilnius Boarding School, and 3 hospitals. 600 zlotys were unsubscribed to the service of forty Prayers. Monastery of the Holy Spirit in Vilnius got 200 thousand zlotys. The remaining heirs received from 400,000 to 100 zlotys. The closest relatives of Maria Radziwiłł – Gospodar Stefaniță, her half brother on the father, and her sister Ruxandra, Tymish Khmelnytsky’s widow, also actively fought for her property. The author concludes that the relatives did not appear in her will. Disputes regarding Maria’s property lasted until the beginning of the 19th century that later (and up to the present) gave rise to many legends and myths.
List of annexes and illustrations: Annex 1. Fragment of the document: Regestr skarbnice albo rzeczy Radziwiłłowny koniuszanki WXL która posyła z Królewca. 1670, Królewic (56 stron), str. 21v-22 (Vilniaus universiteto biblioteka Rankraščių skyrius). Annex 2. Fragment of the document: Археографический сборник документовЪ относящихся кЪ исторiи Северозападной Руси (Вильнюс 1870), 373-374, док. 91 Vilniaus universiteto biblioteka Rankraščių skyrius, F4-(A231)18003, 18004). Annex 3. Fragment of the document: Археографический сборник документовъ относящихся къ исторiи Северозападной Руси (Вильнюс 1870), 373-374, док. 91 Vilniaus universiteto biblioteka Rankraščių skyrius, F4-(A231)18003, 18004). Annex 4. Fragment of the document: Regestr skarbnice albo rzeczy Radziwiłłowny koniuszanki WXL która posyła z Królewca. 1670, Królewic (56 stron), str. 45 (Vilniaus universiteto biblioteka Rankraščių skyrius). Annex 5. Fragment of the document: Lietuvos Valstybes Istorijos Archyvas, F. 1280 (Radivilos 1416-1939), A. 1, nr. 599, 76 v (Zablódow 1581-1824). Fig. 1. Maria (Lupu) Radziwiłł (copy of the portrait by Matthäus Merian (Jr.) made by unknown artist. Dział Doku- mentacji Wizualnej i Digitalizacji. Muzeum Narodowe w Warszawie). Fig. 2. Janusz Radziwiłł, husband of Maria (Lupu) Radziwiłł (after Leybowicz 1758). Fig. 3. Maria (Lupu) Radziwiłł (after Leybowicz 1758). Fig. 4. Maria (Lupu) Radziwiłł (from colection of M. Berson). Fig. 5. Orthodox Church from Kedainiai (Keydani) (a-b - after Kedainiai Regional Museum; c-d - photo by the author). Fig. 6. Bogusław Radziwiłł, husband of Anna Maria Radziwiłł (after Leybowicz 1758). Fig. 7. Anna Maria Radziwiłł (after Leybowicz 1758). Fig. 8. Portrait of Maria (Lupu) Radziwiłł (unknown author) (https://www.google.MariaRadziwill). Fig. 9. Ludwika Karolina Radziwiłł (after Leybowicz 1758).
Lilia Zabolotnaia
Ştefan Lemny, Dimitrie Cantemir, un principe român în zorile Luminilor europene. A Romanian prince at the dawn of the European enlightenment. Un prince roumain à l’aube des Lumières européennes. Bucureşti: Editura Institutului Cultural Român, 2019, 186 p. + 59 ilustraţii. ISBN 978-973-577-737-1
Tyragetia, serie nouă, vol. XIII [XXVIII], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
The conditions of the marriage concluding in the Middle Ages. Comparative study
Tyragetia, serie nouă, vol. I [XVI], nr. 2, Istorie. Muzeologie Chișinău, 2007
Lilia Zabolotnaia
Regency, reign and power to feminine (centuries XIV-XVII)
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
The first testament of Maria Cantemir, from 1725
Tyragetia, serie nouă, vol. XI [XXVI], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
The Movileshti and its descendants. Unknown pages
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
The exhibited necklace of beads originates from Funerary Complex No. 6 of Kurgan No. 4, excavated in 1982 by Dr. Habil. Eugen SAVA near the town of Taraclia. The beads were found in the chest area of the deceased, indicating that they had been worn as a necklace and had remained in their original position within the funerary assemblage...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
