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We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.


Virtual Tour


Publications Journal „Tyragetia"   vol. IX [XXIV], nr. 2


On publishing activity of Metropolitan Gavriil Bănulescu-Bodoni (1808-1812, 1813-1821) and the presence of old Romanian books in the collections of Northern Dobrudja
ISSN 1857-0240
E-ISSN 2537-6330

On publishing activity of Metropolitan Gavriil Bănulescu-Bodoni (1808-1812, 1813-1821) and the presence of old Romanian books in the collections of Northern Dobrudja

Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015

Abstract

One of the factors which contributed to the support of the Romanians and their culture in Bessarabia was the Church, and Metropolitan Gavriil Bănulescu-Bodoni (born 1746 <1750?> died 1821, ChiТinău) was deeply aware of it, bringing the area between the Prut and Dniester to the consciousness and spirituality of the Romanian space before and especially after 1812.

In 1808-1812, after his appointment as a member of the Holy Synod of St. Petersburg and exarch of Moldavia and Wallachia (March 27 1808), in terms of establishing a Russian military occupation regime in the Romanian principalities, the great hierarch initiated the cultural program for the dissemination of Romanian books published in Moldavian printing centers (Iași, Neamț). He successfully led the Archdiocese of Moldavia prior to the signing of the Treaty of Bucharest on May 16, 1812.

As a patron, editor, preface writer and translator, Gavriil Bănulescu-Bodoni published several Romanian books during this period. Copies of some publications we found in the secular and monastic collections in Northern Dobrudja: Cărticică pentru datoria și stăpânirea blagocinilor (Booklet about the duty and power of rural deans) (Iaѯi, 1808) and Carte de rugăciuni pentru cerere de biruință (Book of Prayers for Victory) (IaТi, 1809) at the Gavrilă Simion Eco-Museum Research Institute from Tulcea; Kyriakodromion (Sunday Book) (Neamt, 1811) and volumes from the Lives of the Saints (Viețile Sfinților) (Neamt, 1807-1815) at the monasteries of Celic Dere and CocoТ, established in the first decades of the 19th century. These publications must have been common in Bessarabia too, but most of them were destroyed during the Russian rule.

But the most important cultural and historical activities of Metropolitan Gavriil Bănulescu-Bodoni occurred in the first years after the annexation of Bessarabia to the Russian Empire in 1812, after the creation of the new Archbishopry of ChiТinău and Khotin, the head of which he was appointed on August 21, 1813 and remained until the end of his life. On May 31, 1814 the Diocesan Printing House was opened in ChiТinău, with the purpose of printing religious books in Romanian, which should have been translated from the Old Church Slavonic. Under the Metropolitan's leadership, sometimes deceiving the vigilance of the Holy Synod, there were published several books, including Liturghierul (Liturgikon) in 1815, a copy of which is kept in the monastery of Celic Dere, the Tulcea County.

On both sides of the Prut there also circulated editions of the New Testament (1817, 1819) and the Bible (1819) printed by the Russian Bible Society in St. Petersburg and intended for the Romanians in Bessarabia; their publisher and proofreader was also Gavriil. The collection of Tulcea museum contains one copy of the Bible and the New Testament of 1819 edition, and in Celic Dere there are three copies of the New Testament of 1817 edition.

In our opinion, the presence of books published under the patronage of Gavriil Bănulescu-Bodoni in Northern Dobrudja can only be explained by two major aspects: by the personality of the Metropolitan, who fought for the preservation of Romanian spirit in Bessarabia by means of language, culture and the Church, and by the fact that the books entered this area from or through Moldavia more intensely than from other Romanian provinces.

List of illustrations:
1. Booklet about the duty and power of rural deans, Iaѯi, 1808. Title page (Gavrilă Simion Eco-Museum Research Institute, Tulcea).
2-3. Book of Prayers for victory, IaТi, 1809. Front and back sides of the title page (Gavrilă Simion Eco-Museum Research Institute, Tulcea).

4. Kyriakodromion, Neamt, 1811. Title page (Cocoѯ Monastery, Tulcea).
5. The Lives of the Saints for the month of October, Neamț, 1809. Title page (Celic Dere Monastery, Tulcea). 6-7. Liturgikon, ChiТinău, 1815. Front and back sides of the title page (Celic Dere Monastery, Tulcea).

Lăcrămioara Manea
Notes and the ex-libris of Archimandrite Dosoftei Crihană. Case study
Tyragetia, serie nouă, vol. X [XXV], nr. 2, Istorie. Muzeologie



 

 

Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
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#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC