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The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church.
St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. 
This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. 
It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. 
The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord. 

The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.

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Publications Journal „Tyragetia"   vol. IV [XIX], nr. 2


School of exact science activity in Chișinău in period of 1873-1918
ISSN 1857-0240
E-ISSN 2537-6330

School of exact science activity in Chișinău in period of 1873-1918

Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie

In Russian system of education schools of exact science were founded in 1872 as a result of lyceums of exact science abolition. These lyceums had 6-7 years of schooling. In high schools there were taught applied (sciences) subjects. Senior classes graduates of these educational institutions continued their education at technical, business and industrial high schools (colleges). They could not continue their education at universities. From 1888 schools of exact science were reorganized into comprehensive schools. The graduates could continue their education at universities, but only at the department of mathematics, physics and medicine.

Archive records give us the possibility to follow the school of exact science development in Chișinău from its foundation till the first decade of the 20th century. The school of exact science was opened the 6th of December 1873 in Chișinău. At the moment of its opening the school had three forms (3rd, 4th, 5th). During the following two years there were also opened two senior classes. During the school year of 1885/86, thanks to a tutor’s application of Odessa district of education, there were opened the 1st and the 2nd forms, but in 1888 there was opened the 7th form with technical-mechanic specialization. Besides this class the school of exact science had also the classes of physics, chemistry, metrology, natural sciences, history, geography, etc. Maintenance of this educational institution was realized from money of state budget, of Bessarabian zemstvo, of town council and from money saved up for the process of education (annual payment for the education was 50 rubles, it proves that not all the social classes could afford their children study at these educational institutions). As a result of archive source analysis we can observe that at the moment of these educational institutions opening the contingent of pupils was composed from 101 children, in 1883 – 160 children, and in 1918 – 312 children. Thus we can observe that the number of pupils was always in growth. Although the information concerning the activity of this educational institution, placed in the fund of National Archives of the Republic of Moldova, does not give the possibility to follow the ethnic structure of the pupils’ contingent, researching their religious appearance, however we can observe the predominance of the Orthodox and a number more or less constant (ca 15%) of the Jews (as for example: in 1893, from the total number of 229 pupils, 171 (74,7%) were the Orthodox, 13 (5,7%) – the Catholics, 8 (3,5%) – the Protestants, 3 (1,3%) – belonged to other religious communions and 34 (14,8%) – the Jews), which shows us the diversity of the ethnic colour. The sources of archives analysis allows us to conclude that the biggest part of children that studied at this educational institution were the children of noblemen (the fact that testifies its predominance), of small bourgeoisie (townsmen) and only partially of children that came from the countryside.

Tatiana Chicaroș
From the history of a private school for girls in Bălți
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Tatiana Chicaroș
The role of Bessarabian private schools in the educational system of the Russian Empire in the second half of the 19th - early 20th century
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
Tatiana Chicaroș
Legislative basis of secondary education in the Russian Empire in the modern era
Tyragetia, serie nouă, vol. V [XX], nr. 2, Istorie. Muzeologie
Tatiana Chicaroș
Development of secondary education in Bessarabia in 1833-1871
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie
Tatiana Chicaroș
Some considerations on the evolution of secular and religious education in Bessarabia in the 19th century - beginning of the 20th century
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie



 

 

Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC