Manufactured in 1902 by AG vorm Siedel & Nauman in Dresden, Germany.
Dimensions: Length - 38 cm, Width - 35 cm, Height - 20 cm. Weight - 16 kg. It entered the museum collection in 1984, transferred from the National Museum of Ethnography and Natural History.
The typewriter features a standard carriage mounted on ball bearings and rollers, along with a keyboard equipped with 42 keys. These contain two complete sets of Latin and Cyrillic alphabets, punctuation marks, numbers, and mathematical symbols, enabling the typing of 126 characters. Beneath the metal casing, the type bars are arranged in a fan-like pattern, holding embossed characters and ink ribbon rollers. When the keys are pressed, the type bars strike the inked ribbon, imprinting characters onto the paper tensioned in the machine's roller system. The side panels are elegantly decorated with refined cast-iron elements in the Art Nouveau style, displaying the brand name - "Ideal." The Polyglott model, featuring a bilingual keyboard patented in the United Kingdom by Max Klaczko from Riga, Latvia, was produced between 1902 and 1913, marking the first typewriter capable of writing in two languages. The "Ideal Polyglott" typewriter was actively sold in the Russian Empire and gained significant popularity in Poland, Bulgaria, and Serbia. The typewriter - a mechanical device used for printing text directly onto paper - ranks among the most important inventions of the modern era, as it revolutionized communication. From the late 19th century to the early 21st century, it became an indispensable tool, widely used by writers, in offices, for business correspondence, and in private homes. The peak of typewriter sales occurred in the 1950s when the average annual sales in the United States reached 12 million units. In November 2012, the British Brother factory produced what it claimed to be the last typewriter, which was donated to the Science Museum in London. The advent of computers, word processing software, printers, and the decreasing cost of these technologies led to the typewriter's disappearance from the mainstream market, turning it into a museum exhibit. June 23 marks Typewriter Day, commemorating the date when American journalist and inventor Christopher Latham Sholes patented his typewriter. This day celebrates the simple yet revolutionary device that has become history, as well as the remarkable literary achievements it has enabled since 1868.
The early medieval spirituality in the Prut-Nistru space
Tyragetia, serie nouă, vol. II [XVII], nr. 1, Arheologie. Istorie Antică
In the early medieval period in the Prut- Nistru space existed a multicolored spirituality based on Christian and Pagan values. These phenomena are attested in this region at all the development stages of the early medieval period, beginning with the 5th-7th centuries until the 12th-13th centuries.
The Christian values were characteristic first of all to the sedentary people of Romanic origin which practiced this cult starting from the late antiquity. At certain stages of the early medieval period, especially after the years 865 and 988 when the Christian religion become official in the Slavic world, these Christian values were embraced by Slavs groups established in this space as well. Therefore after the 10th century the sedentary people from the Prut-Nistru region can be characterized as exclusively Christian. The Christian religion in the 10th-13th centuries was practiced probably by a part of the nomads turned sedentary in the autochthons settlements.
From canonical standpoint, the Christians from the Prut-Nistru space in the early medieval period were subordinated to the Constantinople Patriarchy. Still the Christianity from this region and other North-Pontic regions is remarked as a popular one, situation caused by the by the isolation of this territory from the Byzantine world and its inclusion within a political space dominated by different pagan migratory peoples. A living expression of the popular Christianity from this space for the period of the 5th-9th centuries can be considered the funerary rite of the sedentary people who during a relatively long period preserved along the practice of inhumation the cult of incineration of the dead. In the 10th-11th centuries the Christian cult in the Prut-Nistru space crystallizes in forms close to the contemporary one.
The pagan values as religious systems in the early medieval period were characteristic for the migratory peoples. The bearers of pagan beliefs in the Prut-Nistru were the old Slavs, the Alans, the Bulgarians, the Hungarians, the Pechinegs, the Oguzs, the Cumans and the Mongols. Some pagan rituals were practiced as remains within the Christian religious system by the sedentary people.
Regarded from the standpoint of the spirituality the early medieval civilization of the Prut-Nistru space was made of two distinct worlds: Christian – represented by the sedentary local people and the pagan – represented by the migratory tribes of the steppe nomads, while at certain stages by groups of sedentary.
Manufactured in 1902 by AG vorm Siedel & Nauman in Dresden, Germany. Dimensions: Length - 38 cm, Width - 35 cm, Height - 20 cm. Weight - 16 kg. It entered the museum collection in 1984, transferred from the National Museum of Ethnography and Natural History...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.