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#Exhibit of the Month

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The grapevine plant, now widespread across the globe, traces its origins back to the Upper Cretaceous geological period, when species of Vitis Linn appeared on Earth (Mesozoic era), followed later by Vitis vinifera L., the latter already classified among cultivated agricultural plants. Most researchers link the origin of the cultivated grapevine (Vitis vinifera L.) to the wild forest species Vitis sylvestris Gmel. Thickets of Vitis sylvestris Gmel. can still sporadically be found in the groves along the Prut and Dniester floodplains.

During the Precucuteni III - Trypillia A period (ca. 4750-4600 BC), the presence of cultivated grape seeds was clearly documented on pottery from the settlement of Ruseştii Noi I, layer I, kiln A, consisting of a seed impression on a ceramic fragment, with the elongated beak characteristic of the domesticated species Vitis vinifera L. Another seed impression of Vitis vinifera L. was recorded at the settlement of Vărvăreuca VIII, identified on the wall of a painted vessel from the Cucuteni B - Trypillia CI stage (3800-3500/3300 BC). 
In October, on the occasion of the National Wine Day, the National Museum of History of Moldova presents to your attention a unique relic in Southeastern Europe. The exhibit originates from the settlement Brînzeni VIII "Sâiece," belonging to the Cucuteni-Trypillia culture and dated to the Cucuteni AB2 - Trypillia B2 phase (ca. 4050-3800 BC), located in Brînzeni village, Edineț district. The site lies 2 km southwest of the locality, in a triangle formed by the confluence of the Racovăț and Drobiște streams and the local road L36 Bădragii Vechi-Brînzeni. Positioned on land 25-30 meters above the valley, it was discovered in 1966 by archaeologist Nicolaie Chetraru and investigated through excavations between 1978-1980 by Vsevolod Marchevici. 
The October exhibit is a grapevine leaf impression discovered in 1980. It comes from pit no. 5, partially investigated, with a maximum depth of 155 cm. From the same archaeological complex near dwelling no. 1, several grape seeds were also recovered, as noted in the excavation report. The grapevine leaf impression appears on a coarse clay lump, fired and vitrified due to secondary burning, reddish in color, with an irregular rectangular, flattened shape. The outer surface is uneven and rough. The impression surface is smoothed, with the leaf veins clearly highlighted. Measuring 99 mm in length, 110 mm in width, and 28-31 mm in thickness, the exhibit presents in full splendor an authentic grapevine leaf impression. Some researchers attribute it to the domesticated grapevine Vitis vinifera L., while others, more skeptical, consider it a wild species. Nevertheless, being discovered in a well-documented archaeological context, together with grape seeds near a dwelling, it provides evidence that grapevine was part of Cucuteni community life 6,000 years ago. These findings allow us to affirm that the process of domestication and the creation of table grapes was already underway. The diversity of Cucuteni ceramic forms, as well as the painting on some vessels, undoubtedly suggests their use as containers for various liquids. Accordingly, the emergence of wine among Cucuteni communities can be taken into consideration.

Virtual Tour


Publications Journal „Tyragetia"   vol. II [XVII], nr. 1


The early medieval spirituality in the Prut-Nistru space
ISSN 1857-0240
E-ISSN 2537-6330

The early medieval spirituality in the Prut-Nistru space

Tyragetia, serie nouă, vol. II [XVII], nr. 1, Arheologie. Istorie Antică

In the early medieval period in the Prut- Nistru space existed a multicolored spirituality based on Christian and Pagan values. These phenomena are attested in this region at all the development stages of the early medieval period, beginning with the 5th-7th centuries until the 12th-13th centuries.

The Christian values were characteristic first of all to the sedentary people of Romanic origin which practiced this cult starting from the late antiquity. At certain stages of the early medieval period, especially after the years 865 and 988 when the Christian religion become official in the Slavic world, these Christian values were embraced by Slavs groups established in this space as well. Therefore after the 10th century the sedentary people from the Prut-Nistru region can be characterized as exclusively Christian. The Christian religion in the 10th-13th centuries was practiced probably by a part of the nomads turned sedentary in the autochthons settlements.

From canonical standpoint, the Christians from the Prut-Nistru space in the early medieval period were subordinated to the Constantinople Patriarchy. Still the Christianity from this region and other North-Pontic regions is remarked as a popular one, situation caused by the by the isolation of this territory from the Byzantine world and its inclusion within a political space dominated by different pagan migratory peoples. A living expression of the popular Christianity from this space for the period of the 5th-9th centuries can be considered the funerary rite of the sedentary people who during a relatively long period preserved along the practice of inhumation the cult of incineration of the dead. In the 10th-11th centuries the Christian cult in the Prut-Nistru space crystallizes in forms close to the contemporary one.

The pagan values as religious systems in the early medieval period were characteristic for the migratory peoples. The bearers of pagan beliefs in the Prut-Nistru were the old Slavs, the Alans, the Bulgarians, the Hungarians, the Pechinegs, the Oguzs, the Cumans and the Mongols. Some pagan rituals were practiced as remains within the Christian religious system by the sedentary people.

Regarded from the standpoint of the spirituality the early medieval civilization of the Prut-Nistru space was made of two distinct worlds: Christian – represented by the sedentary local people and the pagan – represented by the migratory tribes of the steppe nomads, while at certain stages by groups of sedentary.

Gheorghe Postică
Monks’ graves with head support stones, discovered at Căpriana Monastery
Tyragetia, serie nouă, vol. XIX [XXXIV], nr. 1, Arheologie. Istorie Antică, Chişinău, 2025
Gheorghe Postică, Iulia Postică
Considerations regarding the museum policies within the complex Orheiul Vechi and future perspectives
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Gheorghe Postică
Savant Eugen Sava has turned 70
Tyragetia, serie nouă, vol. XX [XXXV], nr. 1, Arheologie. Istorie Antică. Chişinău, 2026
Mariana Gugeanu, Gheorghe Postică
The research, preservation and restoration of textiles discovered during the archaeological excavations undertaken at the Căpriana Monastery
Tyragetia, serie nouă, vol. XIII [XXVIII], nr. 1, Arheologie. Istorie Antică
Gheorghe Postică, Ion Tentiuc
Early medieval bronze amulets representing horsemen from the Carpathian-Dniester region
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 1, Arheologie. Istorie Antică



 

 

Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

The grapevine plant, now widespread across the globe, traces its origins back to the Upper Cretaceous geological period, when species of Vitis Linn appeared on Earth (Mesozoic era), followed later by Vitis vinifera L., the latter already classified among cultivated agricultural plants. Most researchers link the origin of the cultivated grapevine (Vitis vinifera L.) to the wild forest species Vitis sylvestris Gmel...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC