Manufactured in 1902 by AG vorm Siedel & Nauman in Dresden, Germany.
Dimensions: Length - 38 cm, Width - 35 cm, Height - 20 cm. Weight - 16 kg. It entered the museum collection in 1984, transferred from the National Museum of Ethnography and Natural History.
The typewriter features a standard carriage mounted on ball bearings and rollers, along with a keyboard equipped with 42 keys. These contain two complete sets of Latin and Cyrillic alphabets, punctuation marks, numbers, and mathematical symbols, enabling the typing of 126 characters. Beneath the metal casing, the type bars are arranged in a fan-like pattern, holding embossed characters and ink ribbon rollers. When the keys are pressed, the type bars strike the inked ribbon, imprinting characters onto the paper tensioned in the machine's roller system. The side panels are elegantly decorated with refined cast-iron elements in the Art Nouveau style, displaying the brand name - "Ideal." The Polyglott model, featuring a bilingual keyboard patented in the United Kingdom by Max Klaczko from Riga, Latvia, was produced between 1902 and 1913, marking the first typewriter capable of writing in two languages. The "Ideal Polyglott" typewriter was actively sold in the Russian Empire and gained significant popularity in Poland, Bulgaria, and Serbia. The typewriter - a mechanical device used for printing text directly onto paper - ranks among the most important inventions of the modern era, as it revolutionized communication. From the late 19th century to the early 21st century, it became an indispensable tool, widely used by writers, in offices, for business correspondence, and in private homes. The peak of typewriter sales occurred in the 1950s when the average annual sales in the United States reached 12 million units. In November 2012, the British Brother factory produced what it claimed to be the last typewriter, which was donated to the Science Museum in London. The advent of computers, word processing software, printers, and the decreasing cost of these technologies led to the typewriter's disappearance from the mainstream market, turning it into a museum exhibit. June 23 marks Typewriter Day, commemorating the date when American journalist and inventor Christopher Latham Sholes patented his typewriter. This day celebrates the simple yet revolutionary device that has become history, as well as the remarkable literary achievements it has enabled since 1868.
The registers of prophets and apostles from the spire tholobate of the St. George Church of Suceava. Liturgical and historical implications
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Abstract
The frescoes of the St. George Metropolitan Church of Suceava, painted inside and outside in 1534, until now have been studied only partly. In the hereby study we aim an iconographic consideration of the paintings within the vaulting system of the nave. Special attention is paid to the registers of prophets and apostles inside the tholobate, which display several important peculiarities. In the superior register are represented 12 Minor Prophets and 3 Major Prophets, to which prophets Elijah and David are added. Surprisingly, the fourth Major Prophet, Jeremiah, is missing, instead of him, even more surprisingly, being represented Naboth the Israelite - the single image of this character within the register of prophets during the Byzantine and Post-Byzantine epoch. In the case of this unexpected insertion, we have attempted to draw several interpretation tracks, connected with the historical re-alities of the epoch. The inferior register also contains an uncommon mixture, including eight figures of apostles and prophets each, as well as a little habitual practice of endowing the apostles with texts written on rotuli. The study draws a repertory of the inscriptions from the rotuli of prophets and apostles, which are analyzed from the perspective of the practices in this field from the Byzantine and Post-Byzantine art, as well as in the context of their liturgical implications. At the same time, the author presented the inscriptions on the rotuli of prophets from the Dodecaorton (The Great Feasts) from the soffit of the oblique arches, trying also to establish a relationship between the prophetical registers of the St. George Church of Suceava and the evolutions of these registers in the Moldavian art from the 15th -16th centuries.
List of illustrations: Fig. 1. The St. George Church of Suceava, the paintings of the nave spire. Fig. 2. The St. George Church of Suceava, Christ Pantocrator on the dome of the nave. Fig. 3. The St. George Church of Suceava, the tholobate of the nave spire, the angelic registers. Fig. 4. The St. George Church of Suceava, the tholobate of the nave spire, the registers of the prophets and apostles and of the Heavenly Liturgy. Fig. 5. The St. George Church of Suceava, the tholobate of the nave spire, the prophets' register: David, Micah, Isaiah, Habakkuk. Fig. 6. The St. George Church of Suceava, the tholobate of the nave spire, the prophets' register: Habakkuk, Nahum, Zephaniah (?), Amos. Fig. 7. The St. George Church of Suceava, the tholobate of the nave spire, the prophets' register: Elijah, Haggai, Abdias. Fig. 8. The St. George Church of Suceava, the tholobate of the nave spire, the prophets' register: Abdias, Jonah, Ezekiel, Joel. Fig. 9. The St. George Church of Suceava, the tholobate of the nave spire, the prophets' register: Ezekiel, Joel, Malachi. Fig. 10. The St. George Church of Suceava, the tholobate of the nave spire, the prophets' register: Zechariah, Na- both, Daniel, Hosea. Fig. 11. The St. George Church of Suceava, the tholobate of the nave spire, registers of the prophets and apostles: Sts. Peter, John the Baptist and Paul. Fig. 12. The St. George Church of Suceava, the tholobate of the nave spire, registers of the prophets and apostles: Sts. Philip, Bartholomew and Andrew. Fig. 13. The St. George Church of Suceava, the tholobate of the nave spire, registers of the prophets and apostles: Sts. Paul, Simon, James and Thomas. Fig. 14. The St. George Church of Suceava, the tholobate of the nave spire, registers of the prophets and apostles: Samuel, Elisha, Moses, Salomon. Fig. 15. The St. George Church of Suceava, the tholobate of the nave spire, registers of the prophets and apostles: Aaron, unidentified prophet, Gideon. Fig. 16. The St. George Church of Suceava, the tympanum and the intrados of the northeast arch: The Annunciation and the prophets David and Salomon. Fig. 17. The St. George Church of Suceava, the tympanum and the intrados of the southeast arch: The Nativity of Jesus and the prophets Isaiah and Micah. Fig. 18. The St. George Church of Suceava, the tympanum and the intrados of the southwest arch: The Presentation of Jesus at the Temple and the prophets Moses and Isaiah. Fig. 19. The St. George Church of Suceava, the tympanum and the intrados of the northwest arch: The Baptism of Jesus and the prophets St. John the Baptist and Nahum. Fig. 20. The St. Nicholas Church of Popăuti-Botoșani, the prophets' registers on the arch of the central apse. Fig. 21. The St. George Church of Voronet the prophets' registers on the arch of the central apse. Fig. 22. The St. Nicholas Church of Bălinești, the prophets' register in the central apse.
Manufactured in 1902 by AG vorm Siedel & Nauman in Dresden, Germany. Dimensions: Length - 38 cm, Width - 35 cm, Height - 20 cm. Weight - 16 kg. It entered the museum collection in 1984, transferred from the National Museum of Ethnography and Natural History...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.