The relationships between Russian armies and native populations of the Moldavian and Romanian kingdoms in the ears of the Crimean war (1853-1856)
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
The release of the Oriental Crisis at the middle of the XIX th century, and it’s evolution in a new European full-size war in 1853-1856, had dropped like a hard load for the Romanian population. Military occupation of the Kingdoms, at the 3 July 1853, brought about difficulties almost unbearable. At the beginning of the military occupation, in order to calm population, general Gorceakov had declared officially that it will be brief, and Russian Empire themselves will ensure all expenses necessary for this occupation. Nevertheless, Russian official data attested that, beginning with August 1853 until May 1854; native population of the Kingdoms had assured Russian armies with all necessary. Pretensions and necessities of the Russian authority had continuously grown-up. In this situation, the rulers of the Moldavian and Romanian Kingdoms abdicated. Over the official obligations imposed to the Romanian people by the Russian administration, they had had to tolerate the robberies, violence, and humility. The Russian soldiers often exceeded of their authorities and abused of natives. The difficult situation in the Kingdoms, where were dislocated Russian armies, had worsened when the Russian administration officially declared that it will not read anymore the grievances of the autochthons. From that moment, the conflicts between native population and Russian soldiers had had to solve local representatives of Russian administration. The Romanian people had had to support all the wrongdoings of the Russian soldiers, without the right to protest. The relationships established between Russian armies and the Romanian population in the ears of the Crimean war was violent and very difficult, and less of humanities. It was typically relationships between conqueror and submissive population.
The item is the lower part of a leg of a festive table made of white and gray marble. In the upper part, it has a protrusion, similar to a Doric capital, on the horizontal platform of which a square recess is engraved, designed to fix the second part of the leg (upper). The lower part of the leg is made in an anthropomorphic style, and, in our opinion, there are two variants of identifying the depicted character...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The item is the lower part of a leg of a festive table made of white and gray marble. In the upper part, it has a protrusion, similar to a Doric capital, on the horizontal platform of which a square recess is engraved, designed to fix the second part of the leg (upper). The lower part of the leg is made in an anthropomorphic style, and, in our opinion, there are two variants of identifying the depicted character. The first involves the image of the head of the young Heracles (Heracles - Ἡρακλῆς) (beardless), the most favorite hero of antiquity, wearing on his head the skin of the Nemean lion - Λέων της Νεμέας, a vicious monster from Greek mythology who lived in Nemea and was eventually killed by Heracles. The first labor of Heracles, of the twelve set by King Eurystheus (his cousin), was to kill the Nemean lion and bring his skin to the king. It is also known from Greek mythology that the lion of Nemea took the form of a beautiful woman in order to seduce the inhabitants of neighboring villages, who wanted to save the girl from danger. Upon entering the cave, a man saw the woman, who usually pretended to be wounded, and rushed to help her. When he approached her, the woman turned into a lion and killed him. Then the lion devoured the man, giving his bones to Hades - ᾍδης, the god of Hell, who lived in the kingdom of shadows. The second version of the anthropomorphic image interpretation suggests Alexander the Great, king of Macedonia in the second half of the 4th century BC, one of the most famous heroes of the Greek world, who sometimes is depicted as Hercules - wearing a lion's skin. Some researchers consider the custom of wearing the skin of a slain lion a sign of royal power. The word βασιλεύς itself, translated from ancient Greek, means "walking the path of the lion", that is, the king. This title was held by the Greek kings from the Homeric period, and later, starting from the 7th century AD - by the Byzantine emperors.
